Daily Devotional – Homewood CPC

DAILY DEVOTIONAL, 4/13/19

Posted on April 13, 2019April 11, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Saturday, 5th Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God,
your Son came into the world
to free us all from sin and death.
Breathe upon us with the power of your Spirit,
that we may be raised to new life in Christ,
and serve you in holiness and righteousness all our days;
through the same Jesus Christ, our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 43

Send Out Your Light and Your Truth

43:1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
²For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

³Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
⁴Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

⁵Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God.

Prayer:
(from The Book of Common Worship)
Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord.
Amen.

Laudate Psalm, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
²Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
³Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
⁴For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
⁵Let the godly exult in glory;
    let them sing for joy on their beds.
⁶Let the high praises of God be in their throats
    and two-edged swords in their hands,
⁷to execute vengeance on the nations
    and punishments on the peoples,
⁸to bind their kings with chains
    and their nobles with fetters of iron,
⁹to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 31:27-34

^31:27“Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. ²⁸And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord. ²⁹In those days they shall no longer say:

“‘The fathers have eaten sour grapes,
and the children’s teeth are set on edge.’

³⁰But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

The New Covenant

³¹“Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, ³²not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. ³³For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. ³⁴And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Epistle Reading, Romans 11:25-36

The Mystery of Israel’s Salvation

^11:25Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. ²⁶And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
²⁷“and this will be my covenant with them
    when I take away their sins.”

²⁸As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. ²⁹For the gifts and the calling of God are irrevocable. ³⁰For just as you were at one time disobedient to God but now have received mercy because of their disobedience, ³¹so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. ³²For God has consigned all to disobedience, that he may have mercy on all.

³³Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

³⁴“For who has known the mind of the Lord,
    or who has been his counselor?”
³⁵“Or who has given a gift to him
    that he might be repaid?”

³⁶For from him and through him and to him are all things. To him be glory forever. Amen.

Gospel Reading, John 11:28-44

Jesus Weeps

^11:28When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” ²⁹And when she heard it, she rose quickly and went to him. ³⁰Now Jesus had not yet come into the village, but was still in the place where Martha had met him. ³¹When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. ³²Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” ³³When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. ³⁴And he said, “Where have you laid him?” They said to him, “Lord, come and see.” ³⁵Jesus wept. ³⁶So the Jews said, “See how he loved him!” ³⁷But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Jesus Raises Lazarus

³⁸Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. ³⁹Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” ⁴⁰Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” ⁴¹So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. ⁴²I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” ⁴³When he had said these things, he cried out with a loud voice, “Lazarus, come out.” ⁴⁴The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Reflection for the Day

“We Are Soon Going to Share in the Passover”
from a homily by
Gregory of Nazianzus (4th Century)
as reprinted in The Liturgy of the Hours

We are soon going to share in the Passover, and although we still do so only in a symbolic way, the symbolism already has more clarity than it possessed in former times because, under the law, the Passover was, if I may dare to say so, only a symbol of a symbol. Before long, however, when the Word drinks the new wine with us in the kingdom of his Father, we shall be keeping the Passover in a yet more perfect way, and with deeper understanding. He will then reveal to us and make clear what he has so far only partially disclosed. For this wine, so familiar to us now, is eternally new.

It is for us to learn what this drinking is, and for him to teach us. He has to communicate this knowledge to his disciples, because teaching is food, even for the teacher.

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally. Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies. We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise. We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies. I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own. We must be ready to be crucified.

If you are a Simon of Cyrene; take up your cross and follow Christ. If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God. For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin. Worship him who was hung on the cross because of you, even if you are hanging there yourself. Derive some benefit from the very shame; purchase salvation with your death. Enter paradise with Jesus, and discover how far you have fallen. Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ’s body. Make your own the expiation for the sins of the whole world. If you are a Nicodemus, like the man who worshiped God by night, bring spices and prepare Christ’s body for burial. If you are one of the Marys, or Salome, or Joanna, weep in the early morning. Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Great and wonderful God, we praise and thank you for the gift of renewal in Jesus Christ. Especially we thank you for

opportunities for rest and recreation . . .
the regenerating gifts of the Holy Spirit . . .
activities shared by young and old . . .
fun and laughter . . .
every service that proclaims your love. . . .

You make all things new, O God, and we offer our prayers for the renewal of the world and the healing of its wounds. Especially we pray for

those who have no leisure . . .
people enslaved by addictions . . .
those who entertain and enlighten . . .
those confronted with temptation . . .
the church in North America. . . .

Lord Jesus Christ, who stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your name.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who have made all those reborn in Christ
a chosen race and a royal priesthood,
grant us, we pray, the grace to will and to do what you command,
that the people called to eternal life
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/12/19

Posted on April 12, 2019April 11, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Friday, 5TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God,
Redeemer of all who trust you,
heed the cry of your people;
deliver us from the bondage of sin,
that we may serve you in perfect freedom
and rejoice in your unfailing love;
through Jesus Christ our Savior,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 22

Why Have You Forsaken Me?
To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22:1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
²O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

³Yet you are holy,
    enthroned on the praises of Israel.
⁴In you our fathers trusted;
    they trusted, and you delivered them.
⁵To you they cried and were rescued;
    in you they trusted and were not put to shame.

⁶But I am a worm and not a man,
    scorned by mankind and despised by the people.
⁷All who see me mock me;
    they make mouths at me; they wag their heads;
⁸“He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

⁹Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
¹⁰On you was I cast from my birth,
    and from my mother’s womb you have been my God.
¹¹Be not far from me,
    for trouble is near,
    and there is none to help.

¹²Many bulls encompass me;
    strong bulls of Bashan surround me;
¹³they open wide their mouths at me,
    like a ravening and roaring lion.

¹⁴I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
¹⁵my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

¹⁶For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
¹⁷I can count all my bones—
they stare and gloat over me;
¹⁸they divide my garments among them,
    and for my clothing they cast lots.

¹⁹But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
²⁰Deliver my soul from the sword,
    my precious life from the power of the dog!
²¹    Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

²²I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
²³You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
²⁴For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.

²⁵From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
²⁶The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!

²⁷All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
²⁸For kingship belongs to the Lord,
    and he rules over the nations.

²⁹All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
³⁰Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
³¹they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

Prayer:
(from The Book of Common Worship)
Eternal God,
your tortured Son felt abandoned,
and cried out in anguish from the cross,
yet you delivered him.
He overcame the bonds of death
and rose in triumph from the grave.
Do not hide your face from those who cry out to you.
Feed the hungry, strengthen the weak,
and break the chains of the oppressed,
that your people may rejoice in your saving deeds.
This we ask in the name of Jesus Christ our Savior.
Amen.

Laudate Psalm, Psalm 148

Praise the Name of the Lord

148:1 Praise the Lord!
Praise the Lord from the heavens;
    praise him in the heights!
²Praise him, all his angels;
    praise him, all his hosts!

³Praise him, sun and moon,
    praise him, all you shining stars!
⁴Praise him, you highest heavens,
    and you waters above the heavens!

⁵Let them praise the name of the Lord!
    For he commanded and they were created.
⁶And he established them forever and ever;
    he gave a decree, and it shall not pass away.

⁷Praise the Lord from the earth,
    you great sea creatures and all deeps,
⁸fire and hail, snow and mist,
    stormy wind fulfilling his word!

⁹Mountains and all hills,
    fruit trees and all cedars!
¹⁰Beasts and all livestock,
    creeping things and flying birds!

¹¹Kings of the earth and all peoples,
    princes and all rulers of the earth!
¹²Young men and maidens together,
    old men and children!

¹³Let them praise the name of the Lord,
    for his name alone is exalted;
    his majesty is above earth and heaven.
¹⁴He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.

Old Testament Reading, Jeremiah 29:1-14

Jeremiah’s Letter to the Exiles

29:1 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. ²This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. ³The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: ⁴“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: ⁵Build houses and live in them; plant gardens and eat their produce. ⁶Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. ⁷But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. ⁸For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, ⁹for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord.

¹⁰“For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. ¹¹For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. ¹²Then you will call upon me and come and pray to me, and I will hear you. ¹³You will seek me and find me, when you seek me with all your heart. ¹⁴I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.

Epistle Reading, Romans 11:13-24

^11:13Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry ¹⁴in order somehow to make my fellow Jews jealous, and thus save some of them. ¹⁵For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?¹⁶If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

¹⁷But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, ¹⁸do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. ¹⁹Then you will say, “Branches were broken off so that I might be grafted in.” ²⁰That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. ²¹For if God did not spare the natural branches, neither will he spare you. ²²Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. ²³And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. ²⁴For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.

Gospel Reading, John 11:1-27

The Death of Lazarus

11:1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. ²It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. ³So the sisters sent to him, saying, “Lord, he whom you love is ill.” ⁴But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

⁵Now Jesus loved Martha and her sister and Lazarus. ⁶So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. ⁷Then after this he said to the disciples, “Let us go to Judea again.” ⁸The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” ⁹Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.¹⁰But if anyone walks in the night, he stumbles, because the light is not in him.”¹¹After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” ¹²The disciples said to him, “Lord, if he has fallen asleep, he will recover.” ¹³Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. ¹⁴Then Jesus told them plainly, “Lazarus has died,¹⁵and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” ¹⁶So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

I Am the Resurrection and the Life

¹⁷Now when Jesus came, he found that Lazarus had already been in the tomb four days. ¹⁸Bethany was near Jerusalem, about two miles off, ¹⁹and many of the Jews had come to Martha and Mary to console them concerning their brother.²⁰So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. ²¹Martha said to Jesus, “Lord, if you had been here, my brother would not have died. ²²But even now I know that whatever you ask from God, God will give you.” ²³Jesus said to her, “Your brother will rise again.” ²⁴Martha said to him, “I know that he will rise again in the resurrection on the last day.” ²⁵Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, ²⁶and everyone who lives and believes in me shall never die. Do you believe this?” ²⁷She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

Reflection for the Day

“Christ Offered Himself for Us”
from an a treatise on faith by
Fulgentius of Ruspe (5th – 6th Centuries)
as reprinted in The Liturgy of the Hours

The sacrifices of animal victims which our forefathers were commanded to offer to God by the holy Trinity itself, the one God of the old and the new testaments, foreshadowed the most acceptable gift of all. This was the offering which in his compassion the only Son of God would make of himself in his human nature for our sake.

The Apostle teaches that Christ offered himself for us to God as a fragrant offering and sacrifice. He is the true God and the true high priest who for our sake entered once for all into the holy of holies, taking with him not the blood of bulls and goats but his own blood. This was foreshadowed by the high priest of old when each year he took blood and entered the holy of holies.

Christ is therefore the one who in himself alone embodied all that he knew to be necessary to achieve our redemption. He is at once priest and sacrifice, God and temple. He is the priest through whom we have been reconciled, the sacrifice by which we have been reconciled, the temple in which we have been reconciled, the God with whom we have been reconciled. He alone is priest, sacrifice and temple because he is all these things as God in the form of a servant; but he is not alone as God, for he is this with the Father and the Holy Spirit in the form of God.

Hold fast to this and never doubt it: the only-begotten Son, God the Word, becoming man offered himself for us to God as a fragrant offering and sacrifice. In the time of the old testament, patriarchs, prophets and priests sacrificed animals in his honor, and in honor of the Father and the Holy Spirit as well.

Now in the time of the new testament the holy catholic Church throughout the world never ceases to offer the sacrifice of bread and wine, in faith and love, to him and to the Father and the Holy Spirit, with whom he shares one godhead.

Those animal sacrifices foreshadowed the flesh of Christ which he would offer for our sins, though himself without sin, and the blood which he would pour out for the forgiveness of our sins. In this sacrifice there is thanksgiving for, and commemoration of, the flesh of Christ that he offered for us, and the blood that the same God poured out for us. On this Saint Paul says in the Acts of the Apostles: Keep watch over yourselves and over the whole flock, in which the Holy Spirit has appointed you as bishops to rule the Church of God, which he won for himself by his blood.

Those sacrifices of old pointed in sign to what was to be given to us. In this sacrifice we see plainly what has already been given to us. Those sacrifices foretold the death of the Son of God for sinners. In this sacrifice he is proclaimed as already slain for sinners, as the Apostle testifies: Christ died for the wicked at a time when we were still powerless, and when we were enemies we were reconciled with God through the death of his Son.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we praise you for your mighty love given in Christ’s sacrifice on the cross, and the new life we have received by his resurrection. Especially we thank you for

the presence of Christ in our weakness and suffering . . .
the ministry of Word and Sacrament . . .
all who work to help and heal . . .
sacrifices made for our benefit . . .
opportunities for our generous giving. . . .

God of grace, let our concern for others reflect Christ’s self giving love, not only in our prayers, but also in our practice. Especially we pray for

those subjected to tyranny and oppression . . .
wounded and injured people . . .
those who face death . . .
those who may be our enemies . . .
the church in Latin America. . . .

Eternal God, source and goal of all life, lead us to life eternal by the mighty love of Jesus Christ, who suffered on the cross, was raised from the dead, and lifted into glory where with outstretched arms he welcomes the world in his strong and loving embrace. In his holy name we pray, now and forever.

Amen.

Closing Prayer

(from The Liturgy of the Hours)

(from The Liturgy of the Hours)
O God, who in this season
give your Church the grace
to imitate devoutly the Blessed Virgin Mary
in contemplating the Passion of Christ,
grant, we pray, through her intercession,
that we may cling more firmly each day
to your Only Begotten Son
and come at last to the fullness of his grace.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/11/19

Posted on April 11, 2019April 11, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Thursday, 5TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God, our Redeemer,
in our weakness we have failed
to be your messengers of forgiveness and hope.
Renew us by your Holy Spirit,
that we may follow your commands
and proclaim your reign of love;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 27

The Lord Is My Light and My Salvation
Of David.

27:1 The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

²When evildoers assail me
    to eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

³Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet I will be confident.

⁴One thing have I asked of the Lord,
    that will I seek after:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze upon the beauty of the Lord
    and to inquire in his temple.

⁵For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will lift me high upon a rock.

⁶And now my head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.

⁷Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
⁸You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
⁹    Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation!
¹⁰For my father and my mother have forsaken me,
    but the Lord will take me in.

¹¹Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
¹²Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.

¹³I believe that I shall look upon the goodness of the Lord
    in the land of the living!
¹⁴Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

Prayer:
(from The Book of Common Worship)
O God, guardian and guide of all your people,
protect and lead us through times of trouble,
establishing our faith on the rock of Jesus Christ,
who is the way, the truth, and the life.
Amen.

Laudate Psalm, Psalm 147:12-20

He Heals the Brokenhearted

^147:12Praise the Lord, O Jerusalem!
    Praise your God, O Zion!
¹³For he strengthens the bars of your gates;
    he blesses your children within you.
¹⁴He makes peace in your borders;
    he fills you with the finest of the wheat.
¹⁵He sends out his command to the earth;
    his word runs swiftly.
¹⁶He gives snow like wool;
    he scatters frost like ashes.
¹⁷He hurls down his crystals of ice like crumbs;
    who can stand before his cold?
¹⁸He sends out his word, and melts them;
    he makes his wind blow and the waters flow.
¹⁹He declares his word to Jacob,
    his statutes and rules to Israel.
²⁰He has not dealt thus with any other nation;
    they do not know his rules.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
O Lord,
marvelous is your might
by which you cast down the proud
and lift up the humble.
Restore and rebuild your church.
Gather your scattered sheep
and nourish us by your holy Word,
that we may follow your will
and come at last to the heritage
prepared for us in Christ Jesus.
Amen.

Old Testament Reading, Jeremiah 26:1-24

Jeremiah Threatened with Death

26:1 In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, this word came from the Lord: ²“Thus says the Lord: Stand in the court of the Lord’s house, and speak to all the cities of Judah that come to worship in the house of the Lord all the words that I command you to speak to them; do not hold back a word. ³It may be they will listen, and every one turn from his evil way, that I may relent of the disaster that I intend to do to them because of their evil deeds.⁴You shall say to them, ‘Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, ⁵and to listen to the words of my servants the prophets whom I send to you urgently, though you have not listened, ⁶then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth.’”

⁷The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. ⁸And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! ⁹Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord.

¹⁰When the officials of Judah heard these things, they came up from the king’s house to the house of the Lord and took their seat in the entry of the New Gate of the house of the Lord. ¹¹Then the priests and the prophets said to the officials and to all the people, “This man deserves the sentence of death, because he has prophesied against this city, as you have heard with your own ears.”

¹²Then Jeremiah spoke to all the officials and all the people, saying, “The Lordsent me to prophesy against this house and this city all the words you have heard.¹³Now therefore mend your ways and your deeds, and obey the voice of the Lordyour God, and the Lord will relent of the disaster that he has pronounced against you. ¹⁴But as for me, behold, I am in your hands. Do with me as seems good and right to you. ¹⁵Only know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.”

Jeremiah Spared from Death

¹⁶Then the officials and all the people said to the priests and the prophets, “This man does not deserve the sentence of death, for he has spoken to us in the name of the Lord our God.” ¹⁷And certain of the elders of the land arose and spoke to all the assembled people, saying, ¹⁸“Micah of Moresheth prophesied in the days of Hezekiah king of Judah, and said to all the people of Judah: ‘Thus says the Lord of hosts,

“‘Zion shall be plowed as a field;
Jerusalem shall become a heap of ruins,
and the mountain of the house a wooded height.’

¹⁹Did Hezekiah king of Judah and all Judah put him to death? Did he not fear the Lord and entreat the favor of the Lord, and did not the Lord relent of the disaster that he had pronounced against them? But we are about to bring great disaster upon ourselves.”

²⁰There was another man who prophesied in the name of the Lord, Uriah the son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like those of Jeremiah. ²¹And when King Jehoiakim, with all his warriors and all the officials, heard his words, the king sought to put him to death. But when Uriah heard of it, he was afraid and fled and escaped to Egypt. ²²Then King Jehoiakim sent to Egypt certain men, Elnathan the son of Achbor and others with him, ²³and they took Uriah from Egypt and brought him to King Jehoiakim, who struck him down with the sword and dumped his dead body into the burial place of the common people.
²⁴But the hand of Ahikam the son of Shaphan was with Jeremiah so that he was not given over to the people to be put to death.

Epistle Reading, Romans 11:1-12

The Remnant of Israel

11:1 I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. ²God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? ³“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” ⁴But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” ⁵So too at the present time there is a remnant, chosen by grace. ⁶But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

⁷What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, ⁸as it is written,

“God gave them a spirit of stupor,
    eyes that would not see
    and ears that would not hear,
down to this very day.”

⁹And David says,

“Let their table become a snare and a trap,
    a stumbling block and a retribution for them;
¹⁰let their eyes be darkened so that they cannot see,
    and bend their backs forever.”

Gentiles Grafted In

¹¹So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. ¹²Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean!

Gospel Reading, John 10:19-42

^10:19There was again a division among the Jews because of these words. ²⁰Many of them said, “He has a demon, and is insane; why listen to him?” ²¹Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”

I and the Father Are One

²²At that time the Feast of Dedication took place at Jerusalem. It was winter,²³and Jesus was walking in the temple, in the colonnade of Solomon. ²⁴So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” ²⁵Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, ²⁶but you do not believe because you are not among my sheep. ²⁷My sheep hear my voice, and I know them, and they follow me. ²⁸I give them eternal life, and they will never perish, and no one will snatch them out of my hand. ²⁹My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. ³⁰I and the Father are one.”

³¹The Jews picked up stones again to stone him. ³²Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” ³³The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”³⁴Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? ³⁵If he called them gods to whom the word of God came—and Scripture cannot be broken— ³⁶do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? ³⁷If I am not doing the works of my Father, then do not believe me; ³⁸but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” ³⁹Again they sought to arrest him, but he escaped from their hands.

⁴⁰He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. ⁴¹And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” ⁴²And many believed in him there.

Reflection for the Day

“God Creates the Church for Mission”
from the Confession of Faith
for the Cumberland Presbyterian Church
and the Cumberland Presbyterian Church in America
(2015 printing)

There is one, holy, universal, apostolic church. She is the body of Christ, who is her Head and Lord. (Mt. 16:18; Jn. 10:16, 17:20-23; Ro. 12:4-5; 1 Co. 10:17, 12:12-27; Eph. 1:22-23, 2:14-22, 3:4-6)

The church is one because her Head and Lord is one, Jesus Christ. Her oneness under her Lord is manifested in the one ministry of word and sacrament, not in any uniformity of covenantal expression, organization, or system of doctrine. (Mt. 28:18-20; 1 Co. 3:11; Eph. 4:15-16, 5:23; Col. 1:18-20)

The church is holy because she is founded on the finished and continuing work of Christ in setting her apart for God’s glory and witness in the world. Her holiness thus rests on God’s sanctifying her for her redemptive mission, not upon any personal holiness of her members. (Jn. 17:17-23)

The church is universal because God’s act of salvation in Jesus Christ is universal and cannot be limited to any place or time. Her universal nature rests upon the universal activity of God’s Holy Spirit to make Christ’s atonement effective for all peoples. It is expressed in the church’s commission to make disciples of all nations. (Gn. 12:1-3; Mt. 8:11, 28:18-20; Jn. 3:16; Gal. 3:28; He. 2:9; Rev. 7:9-10)

The church is apostolic because God calls her into being through the proclamation of the gospel first entrusted to the apostles. The church thus is built on the apostolic message which is faithfully proclaimed by messengers who follow in the footsteps of the apostles. (Mt. 28:18-20; Jn. 20:21-23; Ac. 10:42-43; Ro. 10:14-18; 1 Co. 1:21-25, 15:1-11; 2 Co. 5:18-21; 1 P. 1:10-12)

The church, as the covenant community of believers who are redeemed, includes all people in all ages, past, present, and future, who respond in faith to God’s covenant of grace, and all who are unable to respond, for reasons known to God, but who are saved by his grace. (Gn. 12:1-3, 17:1-7; Mt. 8:11; Gal. 3:26-29; He. 12:18-24; Rev. 7:9-10)

The church in the world consists of all who respond in faith to God’s saving grace and who enter into formal covenant with God and each other. The children of believers are included in this covenant community and are under the special care and instruction of the church and their parents or guardians. (Gn. 17:7; Dt. 6:4-9; Is. 40:11; Mt. 19:13-15; Ac. 2:39; 1 Co. 7:13-14; Eph. 6:1-4)

Because the church in the world consists of persons who are imperfect in knowledge and in the power to do God’s will, she waits with eager longing for the full redemption of the family of God. Until that time God wills that all believers worship and witness through the church in the world and promises to guide her life and growth through the Holy Spirit. (Mt. 5:14-16, 13:24-30, 47-50, 28:18-20; Ac. 1:6-8; 1 Co. 12:4-11)

The church in the world never exists for herself alone, but to glorify God and work for reconciliation through Christ. Christ claims the church and gives her the word and sacraments in order to bring God’s grace and judgment to persons. (Is. 49:6; Mt. 5:14-16, 28:19-20; Jn. 15:1-11; 2 Co. 5:14-21)

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Loving God, as the rising sun chases away the night, so you have scattered the power of death in the rising of Jesus Christ, and you bring us all blessings in him. Especially we thank you for

the community of faith in our church . . .
those with whom we work or share common concerns . . .
the diversity of your children . . .
indications of your love at work in the world . . .
those who work for reconciliation. . . .

Mighty God, with the dawn of your love you reveal your victory over all that would destroy or harm, and you brighten the lives of all who need you. Especially we pray for

families suffering separation . . .
people different from ourselves . . .
those isolated by sickness or sorrow . . .
the victims of violence or warfare . . .
the church in the Pacific region. . . .

Eternal God, as we are baptized into the death of Jesus Christ, so give us the grace of repentance that we may pass through the grave with him and be born again to eternal life, for he is the One who was crucified, dead, and buried, and rose again for us, Jesus our Savior.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Grant us, we pray, O Lord,
perseverance in obeying your will,
that in our days the people dedicated to your service
may grow in both merit and number.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/10/19

Posted on April 10, 2019March 16, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Wednesday, 5TH Week in Lent

Opening Prayer

Morning Psalm, Psalm 5

Lead Me in Your Righteousness
To the choirmaster: for the flutes. A Psalm of David.

5:1 Give ear to my words, O Lord;
    consider my groaning.
²Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.
³O Lord, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.

⁴For you are not a God who delights in wickedness;
    evil may not dwell with you.
⁵The boastful shall not stand before your eyes;
    you hate all evildoers.
⁶You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

⁷But I, through the abundance of your steadfast love,
    will enter your house.
I will bow down toward your holy temple
    in the fear of you.
⁸Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.

⁹For there is no truth in their mouth;
    their inmost self is destruction;
their throat is an open grave;
    they flatter with their tongue.
¹⁰Make them bear their guilt, O God;
    let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.

¹¹But let all who take refuge in you rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may exult in you.
¹²For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

Prayer:
(from The Book of Common Worship)
You alone, O God, are holy and righteous,
and we praise you for protecting us in times of trial.
Keep us safe from all evil
and lead us in paths of justice
that we may know the joy of trusting Jesus Christ
our shield and defender.
Amen.

Laudate Psalm, Psalm 147:1-11

He Heals the Brokenhearted

147:1 Praise the Lord!
For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
²The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
³He heals the brokenhearted
    and binds up their wounds.
⁴He determines the number of the stars;
    he gives to all of them their names.
⁵Great is our Lord, and abundant in power;
    his understanding is beyond measure.
⁶The Lord lifts up the humble;
he casts the wicked to the ground.

⁷Sing to the Lord with thanksgiving;
    make melody to our God on the lyre!
⁸He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
⁹He gives to the beasts their food,
    and to the young ravens that cry.
¹⁰His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
¹¹but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

Prayer:
(from The Book of Common Worship)
Loving God,
great builder of the heavenly Jerusalem,
you know the number of the stars
and call them by name.
Heal hearts that are broken,
gather those who have been scattered,
and enrich us all from the fullness of your eternal wisdom,
Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 25:30-38

^25:30“You, therefore, shall prophesy against them all these words, and say to them:

“‘The Lord will roar from on high,
    and from his holy habitation utter his voice;
he will roar mightily against his fold,
    and shout, like those who tread grapes,
    against all the inhabitants of the earth.
³¹The clamor will resound to the ends of the earth,
    for the Lord has an indictment against the nations;
he is entering into judgment with all flesh,
    and the wicked he will put to the sword,
declares the Lord.’

³²“Thus says the Lord of hosts:
Behold, disaster is going forth
    from nation to nation,
and a great tempest is stirring
    from the farthest parts of the earth!

³³“And those pierced by the Lord on that day shall extend from one end of the earth to the other. They shall not be lamented, or gathered, or buried; they shall be dung on the surface of the ground.

³⁴“Wail, you shepherds, and cry out,
    and roll in ashes, you lords of the flock,
for the days of your slaughter and dispersion have come,
    and you shall fall like a choice vessel.
³⁵No refuge will remain for the shepherds,
    nor escape for the lords of the flock.
³⁶A voice—the cry of the shepherds,
    and the wail of the lords of the flock!
For the Lord is laying waste their pasture,
³⁷    and the peaceful folds are devastated
    because of the fierce anger of the Lord.
³⁸Like a lion he has left his lair,
    for their land has become a waste
because of the sword of the oppressor,
    and because of his fierce anger.”

Epistle Reading, Romans 10:14-21

^10:14How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?^[a] And how are they to hear without someone preaching? ¹⁵And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!”¹⁶But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” ¹⁷So faith comes from hearing, and hearing through the word of Christ.

¹⁸But I ask, have they not heard? Indeed they have, for

“Their voice has gone out to all the earth,
    and their words to the ends of the world.”

¹⁹But I ask, did Israel not understand? First Moses says,

“I will make you jealous of those who are not a nation;
    with a foolish nation I will make you angry.”

²⁰Then Isaiah is so bold as to say,

“I have been found by those who did not seek me;
    I have shown myself to those who did not ask for me.”

²¹But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

Gospel Reading, John 10:1-18

I Am the Good Shepherd

10:1 “Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. ²But he who enters by the door is the shepherd of the sheep. ³To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. ⁴When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. ⁵A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” ⁶This figure of speech Jesus used with them, but they did not understand what he was saying to them.

⁷So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. ⁸All who came before me are thieves and robbers, but the sheep did not listen to them. ⁹I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. ¹⁰The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. ¹¹I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. ¹³He flees because he is a hired hand and cares nothing for the sheep. ¹⁴I am the good shepherd. I know my own and my own know me, ¹⁵just as the Father knows me and I know the Father; and I lay down my life for the sheep. ¹⁶And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. ¹⁷For this reason the Father loves me, because I lay down my life that I may take it up again. ¹⁸No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”

Reflection for the Day

“Jesus Prays for Us and in Us and is the Object of Our Prayers”
from Commentary on the Psalms by
Augustine of Hippo (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

God could give no greater gift to men than to make his Word, through whom he created all things, their head and to join them to him as his members, so that the Word might be both Son of God and son of man, one God with the Father, and one man with all men. The result is that when we speak with God in prayer we do not separate the Son from him, and when the body of the Son prays it does not separate its head from itself: it is the one Saviour of his body, our Lord Jesus Christ, the Son of God, who prays for us and in us and is himself the object of our prayers.

He prays for us as our priest, he prays in us as our head, he is the object of our prayers as our God.

Let us then recognise both our voice in his, and his voice in ours. When something is said, especially in prophecy, about the Lord Jesus Christ that seems to belong to a condition of lowliness unworthy of God, we must not hesitate to ascribe this condition to one who did not hesitate to unite himself with us. Every creature is his servant, for it was through him that every creature came to be.

We contemplate his glory and divinity when we listen to these words: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him nothing was made. Here we gaze on the divinity of the Son of God, something supremely great and surpassing all the greatness of his creatures. Yet in other parts of Scripture we hear him as one sighing, praying, giving praise and thanks.

We hesitate to attribute these words to him because our minds are slow to come down to his humble level when we have just been contemplating him in his divinity. It is as though we were doing him an injustice in acknowledging in a man the words of one with whom we spoke when we spoke when we prayed to God; we are usually at a loss and try to change the meaning. Yet our minds find nothing in Scripture that does not go back to him, nothing that will allow us to stray from him.

Our thoughts must then be awakened to keep their vigil of faith. We must realise that the one whom we were contemplating a short time before in his nature as God took to himself the nature of a servant; he was made in the likeness of men and found to be a man like others; he humbled himself by being obedient even to accepting death; as he hung on the cross he made the psalmist’s words his own: My God, my God, why have you forsaken me?

We pray to him as God, he prays for us as a servant. In the first case he is the Creator, in the second a creature. Himself unchanged, he took to himself our created nature in order to change it, and made us one man with himself, head and body. We pray then to him, through him, in him, and we speak along with him and he along with us.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
God of all mercies, we praise you that you have brought us to this new day, brightening our lives with the dawn of promise and hope in Jesus Christ. Especially we thank you for

the warmth of sunlight, the wetness of rain and snow, and all that nourishes the earth . . .
the presence and power of your Spirit . . .
the support and encouragement we receive from others . . .
those who provide for public safety and well-being . . .
the mission of the church around the world. . . .

Merciful God, strengthen us in prayer that we may lift up the brokenness of this world for your healing, and share in the saving love of Jesus Christ. Especially we pray for

those in positions of authority over others . . .
the lonely and forgotten . . .
children without families or homes . . .
agents of caring and relief . . .
the church in Asia and the Middle East. . . .

Take all our doubts and uncertainties, O God, and fill us with such faith that we may be confident of your love and loyal in the service of him who died and yet lives for us, Jesus Christ the Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 4/9/19

Posted on April 9, 2019March 16, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Tuesday, 5TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God,
Redeemer of all who trust you,
heed the cry of your people;
deliver us from the bondage of sin,
that we may serve you in perfect freedom
and rejoice in your unfailing love;
through Jesus Christ our Savior,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 34

Taste and See That the Lord Is Good
Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.

34:1 I will bless the Lord at all times;
    his praise shall continually be in my mouth.
²My soul makes its boast in the Lord;
    let the humble hear and be glad.
³Oh, magnify the Lord with me,
    and let us exalt his name together!

⁴I sought the Lord, and he answered me
    and delivered me from all my fears.
⁵Those who look to him are radiant,
    and their faces shall never be ashamed.
⁶This poor man cried, and the Lord heard him
    and saved him out of all his troubles.
⁷The angel of the Lord encamps
    around those who fear him, and delivers them.

⁸Oh, taste and see that the Lord is good!
    Blessed is the man who takes refuge in him!
⁹Oh, fear the Lord, you his saints,
    for those who fear him have no lack!
¹⁰The young lions suffer want and hunger;
    but those who seek the Lord lack no good thing.

¹¹Come, O children, listen to me;
    I will teach you the fear of the Lord.
¹²What man is there who desires life
    and loves many days, that he may see good?
¹³Keep your tongue from evil
    and your lips from speaking deceit.
¹⁴Turn away from evil and do good;
    seek peace and pursue it.

¹⁵The eyes of the Lord are toward the righteous
    and his ears toward their cry.
¹⁶The face of the Lord is against those who do evil,
    to cut off the memory of them from the earth.
¹⁷When the righteous cry for help, the Lord hears
    and delivers them out of all their troubles.
¹⁸The Lord is near to the brokenhearted
    and saves the crushed in spirit.

¹⁹Many are the afflictions of the righteous,
    but the Lord delivers him out of them all.
²⁰He keeps all his bones;
    not one of them is broken.
²¹Affliction will slay the wicked,
    and those who hate the righteous will be condemned.
²²The Lord redeems the life of his servants;
    none of those who take refuge in him will be condemned.

Prayer:
(from The Book of Common Worship)
Graciously hear us, Lord, for you alone we seek.
Quiet us with the peace which passes understanding,
and make us radiant with the knowledge of your goodness;
through Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
²I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

³Put not your trust in princes,
in a son of man, in whom there is no salvation.
⁴When his breath departs, he returns to the earth;
on that very day his plans perish.

⁵Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
⁶who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
⁷ who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;

⁸ the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
⁹The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

¹⁰The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 25:8-17

^25:8“Therefore thus says the Lord of hosts: Because you have not obeyed my words,⁹behold, I will send for all the tribes of the north, declares the Lord, and for Nebuchadnezzar the king of Babylon, my servant, and I will bring them against this land and its inhabitants, and against all these surrounding nations. I will devote them to destruction, and make them a horror, a hissing, and an everlasting desolation. ¹⁰Moreover, I will banish from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the grinding of the millstones and the light of the lamp. ¹¹This whole land shall become a ruin and a waste, and these nations shall serve the king of Babylon seventy years. ¹²Then after seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans, for their iniquity, declares the Lord, making the land an everlasting waste. ¹³I will bring upon that land all the words that I have uttered against it, everything written in this book, which Jeremiah prophesied against all the nations. ¹⁴For many nations and great kings shall make slaves even of them, and I will recompense them according to their deeds and the work of their hands.”

The Cup of the Lord’s Wrath

¹⁵Thus the Lord, the God of Israel, said to me: “Take from my hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. ¹⁶They shall drink and stagger and be crazed because of the sword that I am sending among them.”

¹⁷So I took the cup from the Lord’s hand, and made all the nations to whom the Lord sent me drink it.

Epistle Reading, Romans 10:1-13

10:1 Brothers, my heart’s desire and prayer to God for them is that they may be saved. ²For I bear them witness that they have a zeal for God, but not according to knowledge. ³For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. ⁴For Christ is the end of the law for righteousness to everyone who believes.

The Message of Salvation to All

⁵For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. ⁶But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) ⁷“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). ⁸But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);⁹because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. ¹⁰For with the heart one believes and is justified, and with the mouth one confesses and is saved.¹¹For the Scripture says, “Everyone who believes in him will not be put to shame.”¹²For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. ¹³For “everyone who calls on the name of the Lord will be saved.”

Gospel Reading, John 9:18-41

^9:18The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight ¹⁹and asked them, “Is this your son, who you say was born blind? How then does he now see?” ²⁰His parents answered, “We know that this is our son and that he was born blind. ²¹But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” ²²(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) ²³Therefore his parents said, “He is of age; ask him.”

²⁴So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” ²⁵He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” ²⁶They said to him, “What did he do to you? How did he open your eyes?”²⁷He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” ²⁸And they reviled him, saying, “You are his disciple, but we are disciples of Moses. ²⁹We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” ³⁰The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. ³¹We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. ³²Never since the world began has it been heard that anyone opened the eyes of a man born blind. ³³If this man were not from God, he could do nothing.” ³⁴They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

³⁵Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” ³⁶He answered, “And who is he, sir, that I may believe in him?” ³⁷Jesus said to him, “You have seen him, and it is he who is speaking to you.” ³⁸He said, “Lord, I believe,” and he worshiped him. ³⁹Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” ⁴⁰Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” ⁴¹Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.

Reflection for the Day

“The Cross of Christ is the Source of All Blessings,
the Cause of All Graces”
from a sermon by
Leo the Great (or Leo I; 5th Century)
as reprinted in The Liturgy of the Hours

Our understanding, which is enlightened by the Spirit of truth, should receive with purity and freedom of heart the glory of the cross as it shines in heaven and on earth. It should see with inner vision the meaning of the Lord’s words when he spoke of the imminence of his passion: The hour has come for the Son of Man to be glorified. Afterward he said: Now my soul is troubled, and what am I to say? Father, save me from this hour. But it was for this that I came to this hour. Father, glorify your Son. When the voice of the Father came from heaven, saying, I have glorified him, and will glorify him again, Jesus said in reply to those around him: It was not for me that this voice spoke, but for you. Now is the judgment of the world, now will the prince of this world be cast out. And I, if I am lifted up from the earth, will draw all things to myself.

How marvellous the power of the cross; how great beyond all telling the glory of the passion: here is the judgement-seat of the Lord, the condemnation of the world, the supremacy of Christ crucified.

Lord, you drew all things to yourself so that the devotion of all peoples everywhere might celebrate, in a sacrament made perfect and visible, what was carried out in the one temple of Judea under obscure foreshadowings.

Now there is a more distinguished order of Levites, a greater dignity for the rank of elders, a more sacred anointing for the priesthood, because your cross is the source of all blessings, the cause of all graces. Through the cross the faithful receive strength from weakness, glory from dishonor, life from death.

The different sacrifices of animals are no more: the one offering of your body and blood is the fulfilment of all the different sacrificial offerings, for you are the true Lamb of God: you take away the sins of the world. In yourself you bring to perfection all mysteries, so that, as there is one sacrifice in place of all other sacrificial offerings, there is also one kingdom gathered from all peoples.

Dearly beloved, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly: This is a saying worthy of trust, worthy of complete acceptance: Christ Jesus came into this world to save sinners.

God’s compassion for us is all the more wonderful because Christ died, not for the righteous or the holy but for the wicked and the sinful, and, though the divine nature could not be touched by the sting of death, he took to himself, through his birth as one of us, something he could offer on our behalf.

The power of his death once confronted our death. In the words of Hosea the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying he submitted to the laws of the underworld; by rising again he destroyed them. He did away with the everlasting character of death so as to make death a thing of time, not of eternity. As all die in Adam, so all will be brought to life in Christ.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we rejoice this morning in the gift of life, which we have received by your grace, and the new life you give in Jesus Christ. Especially we thank you for

the love of our families . . .
the affection of our friends . . .
strength and abilities to serve your purpose today . . .
this community in which we live . . .
opportunities to give as we have received. . . .

God of grace, we offer our prayers for the needs of others and commit ourselves to serve them even as we have been served in Jesus Christ. Especially we pray for

those closest to us, families, friends, neighbors . . .
refugees and homeless men, women and children . . .
the outcast and persecuted . . .
those from whom we are estranged . . .
the church in Africa. . . .

God of love, as you have given your life to us, so may we live according to your holy will revealed in Jesus Christ. Make us bold to share your life, and show your love, in the power of your Holy Spirit. Grant this through Jesus Christ our Redeemer and Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 4/8/19

Posted on April 8, 2019March 16, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Monday, 5TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God, our Redeemer,
in our weakness we have failed
to be your messengers of forgiveness and hope.
Renew us by your Holy Spirit,
that we may follow your commands
and proclaim your reign of love;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 119:73-80

Yodh

^119:73Your hands have made and fashioned me;
    give me understanding that I may learn your commandments.
⁷⁴Those who fear you shall see me and rejoice,
    because I have hoped in your word.
⁷⁵I know, O Lord, that your rules are righteous,
    and that in faithfulness you have afflicted me.
⁷⁶Let your steadfast love comfort me
    according to your promise to your servant.
⁷⁷Let your mercy come to me, that I may live;
    for your law is my delight.
⁷⁸Let the insolent be put to shame,
    because they have wronged me with falsehood;
    as for me, I will meditate on your precepts.
⁷⁹Let those who fear you turn to me,
    that they may know your testimonies.
⁸⁰May my heart be blameless in your statutes,
    that I may not be put to shame!

Prayer:
(from The Book of Common Worship)
Holy God,
you are just in all your ways
and your commandments are the greatest of treasures.
Give us understanding of your law
and direct us according to your will
that we may be faithful in serving you
for the sake of Jesus our Lord.
Amen.

Laudate Psalm, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
²Every day I will bless you
    and praise your name forever and ever.
³Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

⁴One generation shall commend your works to another,
    and shall declare your mighty acts.
⁵On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
⁶They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
⁷They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

⁸The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
⁹The Lord is good to all,
    and his mercy is over all that he has made.

¹⁰All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
¹¹They shall speak of the glory of your kingdom
    and tell of your power,
¹²to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
¹³Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words
    and kind in all his works.
¹⁴The Lord upholds all who are falling
    and raises up all who are bowed down.
¹⁵The eyes of all look to you,
    and you give them their food in due season.
¹⁶You open your hand;
    you satisfy the desire of every living thing.
¹⁷The Lord is righteous in all his ways
    and kind in all his works.
¹⁸The Lord is near to all who call on him,
    to all who call on him in truth.
¹⁹He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
²⁰The Lord preserves all who love him,
    but all the wicked he will destroy.

²¹My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Jeremiah 24:1-10

The Good Figs and the Bad Figs

24:1 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lordshowed me this vision: behold, two baskets of figs placed before the temple of the Lord. ²One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. ³And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”

⁴Then the word of the Lord came to me: ⁵“Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. ⁶I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. ⁷I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.

⁸“But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. ⁹I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. ¹⁰And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”

Epistle Reading, Romans 9:19-33

^9:19You will say to me then, “Why does he still find fault? For who can resist his will?” ²⁰But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” ²¹Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? ²²What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, ²³in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— ²⁴even us whom he has called, not from the Jews only but also from the Gentiles? ²⁵As indeed he says in Hosea,

“Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”

²⁶“And in the very place where it was said to them, ‘You are not my people,’
    there they will be called ‘sons of the living God.’”

²⁷And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, ²⁸for the Lord will carry out his sentence upon the earth fully and without delay.” ²⁹And as Isaiah predicted,

“If the Lord of hosts had not left us offspring,
    we would have been like Sodom
    and become like Gomorrah.”

Israel’s Unbelief

³⁰What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; ³¹but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.³²Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, ³³as it is written,

“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
    and whoever believes in him will not be put to shame.”

Gospel Reading, John 9:1-17

Jesus Heals a Man Born Blind

9:1 As he passed by, he saw a man blind from birth. ²And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” ³Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. ⁴We must work the works of him who sent me while it is day; night is coming, when no one can work. ⁵As long as I am in the world, I am the light of the world.” ⁶Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud ⁷and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

⁸The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” ⁹Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” ¹⁰So they said to him, “Then how were your eyes opened?” ¹¹He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” ¹²They said to him, “Where is he?” He said, “I do not know.”

¹³They brought to the Pharisees the man who had formerly been blind. ¹⁴Now it was a Sabbath day when Jesus made the mud and opened his eyes. ¹⁵So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” ¹⁶Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. ¹⁷So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

Reflection For the day

“If Anyone Has Sinned, We Have an Advocate with the Father“
from Commentary on the Psalms by
John Fisher (15th – 16th Centuries)
as reprinted in The Liturgy of the Hours

Our High priest is Christ Jesus, our sacrifice is his precious body which he immolated on the altar of the cross for the salvation of all men.

The blood that was poured out for our redemption was not that of goats or calves (as in the old law) but that of the most innocent lamb, Christ Jesus our Savior.

The temple in which our high priest offered sacrifice was not one made by hands but built by the power of God alone. For he shed his blood in the sight of the world, a temple fashioned by the hand of God alone.

This temple, however, has two parts. The first is the earth, which we now inhabit. The second is as yet unknown to us mortals.

Christ first offered sacrifice here on earth, when he underwent his most bitter death. Then, clothed in the new garment of immortality, with his own blood he entered into the holy of holies, that is, into heaven. There he also displayed before the throne of the heavenly Father that blood of immeasurable price which he had poured out seven times on behalf of all men subject to sin.

This sacrifice is so pleasing and acceptable to God that as soon as he has seen it he must immediately have pity on us and extend clemency to all who are truly repentant.

Moreover, it is eternal. It is offered not only each year (as with the Jews) but also each day for our consolation, and indeed at every hour and moment as well, so that we may have the strongest reason for comfort. That is why the Apostle adds: He has secured an eternal redemption.

All who have embarked on true contrition and penance for the sins they have committed, and are firmly resolved not to commit sins again for the future but to persevere constantly in that pursuit of virtues which they have now begun, all these become sharers in this holy and eternal sacrifice.

St. John sets this before us in these words: My little children, I am writing this to you so that you many not sin. But if anyone does sin we have an advocate with the Father, Jesus Christ the righteous one. And he is the propitiation for our sins, and not only for our sins but also for those of the whole world.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We praise you, God our creator, for your handiwork in shaping and sustaining your wondrous creation. Especially we thank you for

the miracle of life and the wonder of living . . .
particular blessings coming to us in this day . . .
the resources of the earth . . .
gifts of creative vision and skillful craft . . .
the treasure stored in every human life. . . .

We dare to pray for others, God our Savior, claiming your love in Jesus Christ for the whole world, committing ourselves to care for those around us in his name. Especially we pray for

those who work for the benefit of others . . .
those who cannot work today . . .
those who teach and those who learn . . .
people who are poor . . .
the church in Europe. . . .

God of all joy, fill our souls to overflowing with the fullness of your grace. In this season, remind us of your triumph over the tragedy of the cross, and your victory for us over the powers of sin and death, so that we may reflect your glory as disciples of Jesus Christ, our risen Lord.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/7/19

Posted on April 7, 2019March 16, 2019 by Sherrad Hayes in 5th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

5TH Sunday in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Prayer)
Almighty God, you alone can bring into order the unruly
wills and affections of sinners: Grant your people grace to
love what you command and desire what you promise; that,
among the swift and varied changes of the world, our hearts
may surely there be fixed where true joys are to be found;
through Jesus Christ our Lord, who lives and reigns with
you and the Holy Spirit, one God, now and for ever.
Amen.

Morning Psalm, Psalm 84

My Soul Longs for the Courts of the Lord
To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

84:1 How lovely is your dwelling place,
    O Lord of hosts!
²My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.

³Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
⁴Blessed are those who dwell in your house,
    ever singing your praise! Selah

⁵Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.
⁶As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
⁷They go from strength to strength;
    each one appears before God in Zion.
⁸O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
⁹Behold our shield, O God;
    look on the face of your anointed!

¹⁰For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
¹¹For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
¹²O Lord of hosts,
    blessed is the one who trusts in you!

Prayer:
(from The Book of Common Worship)
Lord, your presence is better than life itself.
You are strength to all in need,
and hope to those who travel through sorrow.
As the sparrow and the swallow entrust their young to you,
so we place our lives before you.
Receive them in the name and for the sake of
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 150

Let Everything Praise the Lord

150:1 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens!
²Praise him for his mighty deeds;
    praise him according to his excellent greatness!

³Praise him with trumpet sound;
    praise him with lute and harp!
⁴Praise him with tambourine and dance;
    praise him with strings and pipe!
⁵Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
⁶Let everything that has breath praise the Lord!
Praise the Lord!

Prayer:
Great and glorious God,
in your wisdom you created us,
in Jesus Christ you came to redeem us,
and through your Holy Spirit you guide and sanctify us.
Give us breath to sing of your majesty,
and with all creation,
praise you as the true life of all;
through Jesus Christ,
who reigns with you and the Holy Spirit;
one God forever.
Amen.

Old Testament Reading, Jeremiah 23:16-32

^23:16Thus says the Lord of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the Lord. ¹⁷They say continually to those who despise the word of the Lord, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”

¹⁸For who among them has stood in the council of the Lord
    to see and to hear his word,
    or who has paid attention to his word and listened?
¹⁹Behold, the storm of the Lord!
    Wrath has gone forth,
a whirling tempest;
    it will burst upon the head of the wicked.
²⁰The anger of the Lord will not turn back
    until he has executed and accomplished
    the intents of his heart.
In the latter days you will understand it clearly.

²¹“I did not send the prophets,
    yet they ran;
I did not speak to them,
    yet they prophesied.
²²But if they had stood in my council,
    then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
    and from the evil of their deeds.

²³“Am I a God at hand, declares the Lord, and not a God far away? ²⁴Can a man hide himself in secret places so that I cannot see him? declares the Lord. Do I not fill heaven and earth? declares the Lord. ²⁵I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’²⁶How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, ²⁷who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? ²⁸Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the Lord. ²⁹Is not my word like fire, declares the Lord, and like a hammer that breaks the rock in pieces? ³⁰Therefore, behold, I am against the prophets, declares the Lord, who steal my words from one another. ³¹Behold, I am against the prophets, declares the Lord, who use their tongues and declare, ‘declares the Lord.’ ³²Behold, I am against those who prophesy lying dreams, declares the Lord, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the Lord.

Epistle Reading, 1 Corinthians 9:19-27

^9:19For though I am free from all, I have made myself a servant to all, that I might win more of them. ²⁰To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. ²¹To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. ²²To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. ²³I do it all for the sake of the gospel, that I may share with them in its blessings.
²⁴Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. ²⁵Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. ²⁶So I do not run aimlessly; I do not box as one beating the air. ²⁷But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Gospel Reading, Mark 8:31-9:1

Jesus Foretells His Death and Resurrection

^8:31And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. ³²And he said this plainly. And Peter took him aside and began to rebuke him. ³³But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”

³⁴And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me.³⁵For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. ³⁶For what does it profit a man to gain the whole world and forfeit his soul? ³⁷For what can a man give in return for his soul?³⁸For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”

9:1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”

Reflection For the day

“We Keep the Coming Feast of the Lord through Deeds, not Words”
from an Easter Letter by
Athanasius of Alexandria (4th Century)
as reprinted in The Liturgy of the Hours

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of you creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach.Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.

So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy: every day I took delight in his presence.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Mighty God of mercy, we thank you for the resurrection dawn bringing the glory of our risen Lord who makes every day new. Especially we thank you for

the beauty of your creation . . .
the new creation in Christ and all gifts of healing and forgiveness . . .
the sustaining love of family and friends . . .
the fellowship of faith in your church. . . .

Merciful God of might, renew this weary world, heal the hurts of all your children, and bring about your peace for all in Christ Jesus, the living Lord. Especially we pray for

those who govern nations of the world . . .
the people in countries ravaged by strife or warfare . . .
all who work for peace and international harmony . . .
all who strive to save the earth from destruction . . .
the church of Jesus Christ in every land. . . .

Holy God, your Word, Jesus Christ, spoke peace to a sinful world and brought humanity the gift of reconciliation by the suffering and death he endured. Teach those who bear his name to follow the example he gave us. May our faith, hope, and charity turn hatred to love, conflict to peace, and death to eternal life; through Christ our Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 4/6/19

Posted on April 6, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Saturday, 4th Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
God of compassion,
you are slow to anger, and full of mercy,
welcoming sinners who return to you with penitent hearts.
Receive in your loving embrace
all who come home to you.
Seat them at your bountiful table of grace,
that, with all your children,
they may feast with delight
on all that satisfies the hungry heart.
We ask this in the name of Jesus Christ our Savior,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 43

Laudate Psalm, Psalm 149

Old Testament Reading, Jeremiah 23:9-15

Lying Prophets

^23:9Concerning the prophets:

My heart is broken within me;
    all my bones shake;
I am like a drunken man,
    like a man overcome by wine,
because of the Lord
    and because of his holy words.
¹⁰For the land is full of adulterers;
    because of the curse the land mourns,
    and the pastures of the wilderness are dried up.
Their course is evil,
    and their might is not right.
¹¹“Both prophet and priest are ungodly;
    even in my house I have found their evil,
declares the Lord.
¹²Therefore their way shall be to them
    like slippery paths in the darkness,
    into which they shall be driven and fall,
for I will bring disaster upon them
    in the year of their punishment,
declares the Lord.
¹³In the prophets of Samaria
    I saw an unsavory thing:
they prophesied by Baal
    and led my people Israel astray.
¹⁴But in the prophets of Jerusalem
    I have seen a horrible thing:
they commit adultery and walk in lies;
    they strengthen the hands of evildoers,
    so that no one turns from his evil;
all of them have become like Sodom to me,
    and its inhabitants like Gomorrah.”
¹⁵Therefore thus says the Lord of hosts concerning the prophets:
“Behold, I will feed them with bitter food
    and give them poisoned water to drink,
for from the prophets of Jerusalem
    ungodliness has gone out into all the land.”

Epistle Reading, Romans 9:1-18

God’s Sovereign Choice

9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— ²that I have great sorrow and unceasing anguish in my heart. ³For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. ⁴They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. ⁵To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.

⁶But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, ⁷and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” ⁸This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. ⁹For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” ¹⁰And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac,¹¹though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— ¹²she was told, “The older will serve the younger.”¹³As it is written, “Jacob I loved, but Esau I hated.”

¹⁴What shall we say then? Is there injustice on God’s part? By no means! ¹⁵For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” ¹⁶So then it depends not on human will or exertion, but on God, who has mercy. ¹⁷For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” ¹⁸So then he has mercy on whomever he wills, and he hardens whomever he wills.

Gospel Reading, John 6:60-71

The Words of Eternal Life

^6:60When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” ⁶¹But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? ⁶²Then what if you were to see the Son of Man ascending to where he was before? ⁶³It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. ⁶⁴But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) ⁶⁵And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”

⁶⁶After this many of his disciples turned back and no longer walked with him.⁶⁷So Jesus said to the twelve, “Do you want to go away as well?” ⁶⁸Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life,⁶⁹and we have believed, and have come to know, that you are the Holy One of God.” ⁷⁰Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” ⁷¹He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.

Reflection for the Day

“Sanctification and Growth in Grace”
from the Confession of Faith
for the Cumberland Presbyterian Church
and the Cumberland Presbyterian Church in America
(2015 printing)

Sanctification is God’s setting apart of believers as servants in the world. (Ps. 4:3; Ro. 6:6-14, 20-22; 1 Co. 6:9-11; 2 Co. 6:14-18; 7:1; Eph. 4:17-24, 5:25-27; 1 Th. 5:23-24; 2 Th. 2:13-14; He. 9:13-14; 1 P. 1:1-2)

As believers continue to partake of God’s covenant of grace, to live in the covenant community, and to serve God in the world, they are able to grow in grace and the knowledge of Jesus Christ as Lord. Believers never achieve sinless perfection in this life, but through the ministry of the Holy Spirit they can be progressively conformed to the image of Jesus Christ, thereby growing in faith, hope, love, and other gifts of the Spirit. (Ps. 14:1-3; Ecc. 7:20; Ro. 3:23-24; 2 Co. 3:18, 9:10-11; Eph. 3:14-21; Ph. 2:12-16; Col.
3:5-17; 1 Th. 3:12-13; 2 Ti. 2:20-21; 1 P. 2:2-3; 2 P. 1:3-11)

The struggle with sin continues, for believers are still imperfect in knowledge and the power to do God’s will. Their freedom to trust, love, and serve God and neighbors is compromised sometimes by distrust, hate and selfishness. This inner struggle drives them again and again to rely on God’s power to conform them to the image of the new person in Jesus Christ. (Ro. 7:7-25; Gal. 5:16-17; 1 Jn. 2:9-11)

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)
We invoke your mercy in humble prayer, O Lord,
that you may cause us, your servants,
corrected by penance and schooled by good works,
to persevere sincerely in your commands
and come safely to the paschal festivities.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/5/19

Posted on April 5, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Friday, 4TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Everlasting God,
in whom we live and move and have our being,
you have made us for yourself,
so that our hearts are restless
until they rest in you.
Give us purity of heart
and strength of purpose,
that no selfish passion may hinder us from knowing your will,
no weakness keep us from doing it;
that in your light we may see light clearly,
and in your service find perfect freedom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 22

Laudate Psalm, Psalm 148

Old Testament Reading, Jeremiah 23:1-8

The Righteous Branch

23:1 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the Lord. ²Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord. ³Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. ⁴I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.

⁵“Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. ⁶In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’

⁷“Therefore, behold, the days are coming, declares the Lord, when they shall no longer say, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ ⁸but ‘As the Lord lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”

Epistle Reading, Romans 8:28-39

^8:28And we know that for those who love God all things work together for good, for those who are called according to his purpose. ²⁹For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. ³⁰And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

God’s Everlasting Love

³¹What then shall we say to these things? If God is for us, who can be against us? ³²He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? ³³Who shall bring any charge against God’s elect? It is God who justifies. ³⁴Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. ³⁵Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶As it is written,

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

³⁷No, in all these things we are more than conquerors through him who loved us.³⁸For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, ³⁹nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Gospel Reading, John 6:52-59

^6:52The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” ⁵³So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.⁵⁴Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. ⁵⁵For my flesh is true food, and my blood is true drink.⁵⁶Whoever feeds on my flesh and drinks my blood abides in me, and I in him.⁵⁷As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. ⁵⁸This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” ⁵⁹Jesus said these things in the synagogue, as he taught at Capernaum.

Reflection for the Day

“The Paschal Sacrament Brings Together in Unity of Faith
Those Physically Separated from Each Other”
from an Easter letter by
Athanasius of Alexandria (4th Century)
as reprinted in The Liturgy of the Hours

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.

Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.

Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.

The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.

Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.

Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.

If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)

DAILY DEVOTIONAL, 4/4/19

Posted on April 4, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Thursday, 4TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Gracious God,
in order that the children of earth
might discern good from evil
you sent your Son to be the light of the world.
As Christ shines upon us,
may we learn what pleases you,
and live in all truth and goodness;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 27

Laudate Psalm, Psalm 147:12-20

Old Testament Reading, Jeremiah 22:13-23

^22:13“Woe to him who builds his house by unrighteousness,
    and his upper rooms by injustice,
who makes his neighbor serve him for nothing
    and does not give him his wages,
¹⁴who says, ‘I will build myself a great house
    with spacious upper rooms,’
who cuts out windows for it,
    paneling it with cedar
    and painting it with vermilion.
¹⁵Do you think you are a king
    because you compete in cedar?
Did not your father eat and drink
    and do justice and righteousness?
    Then it was well with him.
¹⁶He judged the cause of the poor and needy;
    then it was well.
Is not this to know me?
    declares the Lord.
¹⁷But you have eyes and heart
    only for your dishonest gain,
for shedding innocent blood,
    and for practicing oppression and violence.”

¹⁸Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah:

“They shall not lament for him, saying,
    ‘Ah, my brother!’ or ‘Ah, sister!’
They shall not lament for him, saying,
    ‘Ah, lord!’ or ‘Ah, his majesty!’
¹⁹With the burial of a donkey he shall be buried,
    dragged and dumped beyond the gates of Jerusalem.”

²⁰“Go up to Lebanon, and cry out,
    and lift up your voice in Bashan;
cry out from Abarim,
    for all your lovers are destroyed.
²¹I spoke to you in your prosperity,
    but you said, ‘I will not listen.’
This has been your way from your youth,
    that you have not obeyed my voice.
²²The wind shall shepherd all your shepherds,
    and your lovers shall go into captivity;
then you will be ashamed and confounded
    because of all your evil.
²³O inhabitant of Lebanon,
    nested among the cedars,
how you will be pitied when pangs come upon you,
    pain as of a woman in labor!”

Epistle Reading, Romans 8:12-27

Heirs with Christ

^8:12So then, brothers, we are debtors, not to the flesh, to live according to the flesh. ¹³For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. ¹⁴For all who are led by the Spirit of God are sons of God. ¹⁵For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” ¹⁶The Spirit himself bears witness with our spirit that we are children of God, ¹⁷and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.

Future Glory

¹⁸For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. ¹⁹For the creation waits with eager longing for the revealing of the sons of God. ²⁰For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope ²¹that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. ²²For we know that the whole creation has been groaning together in the pains of childbirth until now. ²³And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. ²⁴For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? ²⁵But if we hope for what we do not see, we wait for it with patience.

²⁶Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. ²⁷And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.

Gospel Reading, John 6:41-51

^6:41So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” ⁴²They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” ⁴³Jesus answered them, “Do not grumble among yourselves. ⁴⁴No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. ⁴⁵It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me— ⁴⁶not that anyone has seen the Father except he who is from God; he has seen the Father.⁴⁷Truly, truly, I say to you, whoever believes has eternal life. ⁴⁸I am the bread of life. ⁴⁹Your fathers ate the manna in the wilderness, and they died. ⁵⁰This is the bread that comes down from heaven, so that one may eat of it and not die. ⁵¹I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

Reflection for the Day

“Contemplating the Lord’s Passion”
from a sermon by
Tertullian (2nd – 3rd Centuries)
as reprinted in The Liturgy of the Hours

True reverence for the Lord’s passion means fixing the eyes of our heart on Jesus crucified and recognizing in him our own humanity.

The earth – our earthly nature – should tremble at the suffering of its Redeemer. The rock – the hearts of unbelievers – should burst asunder. The dead, imprisoned in the tombs of their mortality, should come forth, the massive stones now ripped apart. Foreshadowings of the future resurrection should appear in the holy city, the Church of God: what is to happen to our bodies should now take place in our hearts.

No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against him. How much more does it bring to those who turn to him in repentance.

Ignorance has been destroyed, obstinacy has been overcome. The sacred blood of Christ has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place to the true light.

The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them to return to their native land, from which they had been exiled. Unless indeed they close off for themselves the path that could be opened before the faith of a thief.

The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive with all the love of our heart to be like our Redeemer, and to follow his example. Everything that he did or suffered was for our salvation: he wanted his body to share the goodness of its head.

First of all, in taking our human nature while remaining God, so that the Word became man, he left no member of the human race, the unbeliever excepted, without a share in his mercy. Who does not share a common nature with Christ if he has welcomed Christ, who took our nature, and is reborn in the Spirit through whom Christ was conceived?

Again, who cannot recognize in Christ his own infirmities? Who would not recognize that Christ’s eating and sleeping, his sadness and his shedding tears of love are marks of the nature of a slave?

It was this nature of a slave that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason the only-begotten Son of God became also the son of man. He was to have both the reality of a human nature and the fullness of the godhead.

The body that lay lifeless in the tomb is ours. The body that rose again on the third day is ours. The body that ascended above all the heights of heaven to the right hand of the Father’s glory is ours. If then we walk in the way of his commandments, and are not ashamed to acknowledge the price he paid for our salvation in a lowly body, we too are to rise to share his glory. The promise he made will be fulfilled in the sight of all: Whoever acknowledges me before men, I too will acknowledge him before my Father who is in heaven.