DAILY DEVOTIONAL, 4/13/19

Saturday, 5th Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Almighty God,
your Son came into the world
to free us all from sin and death.
Breathe upon us with the power of your Spirit,
that we may be raised to new life in Christ,
and serve you in holiness and righteousness all our days;
through the same Jesus Christ, our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 43

Send Out Your Light and Your Truth

43:1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God.

Prayer:
(from The Book of Common Worship)
Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord.
Amen.

Laudate Psalm, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
Let the godly exult in glory;
    let them sing for joy on their beds.
Let the high praises of God be in their throats
    and two-edged swords in their hands,
to execute vengeance on the nations
    and punishments on the peoples,
to bind their kings with chains
    and their nobles with fetters of iron,
to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 31:27-34

31:27 “Behold, the days are coming, declares the Lord, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the Lord. 29 In those days they shall no longer say:

“‘The fathers have eaten sour grapes,
    and the children’s teeth are set on edge.’

30 But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

The New Covenant

31 “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. 33 For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”

Epistle Reading, Romans 11:25-36

The Mystery of Israel’s Salvation

11:25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers: a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,

“The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27 “and this will be my covenant with them
    when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.

33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

34 “For who has known the mind of the Lord,
    or who has been his counselor?”
35 “Or who has given a gift to him
    that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen.

Gospel Reading, John 11:28-44

Jesus Weeps

11:28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

Jesus Raises Lazarus

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

Reflection for the Day

“We Are Soon Going to Share in the Passover”
from a homily by
Gregory of Nazianzus (4th Century)
as reprinted in The Liturgy of the Hours

We are soon going to share in the Passover, and although we still do so only in a symbolic way, the symbolism already has more clarity than it possessed in former times because, under the law, the Passover was, if I may dare to say so, only a symbol of a symbol.  Before long, however, when the Word drinks the new wine with us in the kingdom of his Father, we shall be keeping the Passover in a yet more perfect way, and with deeper understanding.  He will then reveal to us and make clear what he has so far only partially disclosed.  For this wine, so familiar to us now, is eternally new.

It is for us to learn what this drinking is, and for him to teach us.  He has to communicate this knowledge to his disciples, because teaching is food, even for the teacher.

So let us take our part in the Passover prescribed by the law, not in a literal way, but according to the teaching of the Gospel; not in an imperfect way, but perfectly; not only for a time, but eternally.  Let us regard as our home the heavenly Jerusalem, not the earthly one; the city glorified by angels, not the one laid waste by armies.  We are not required to sacrifice young bulls or rams, beasts with horns and hoofs that are more dead than alive and devoid of feeling; but instead, let us join the choirs of angels in offering God upon his heavenly altar a sacrifice of praise.  We must now pass through the first veil and approach the second, turning our eyes toward the Holy of Holies.  I will say more: we must sacrifice ourselves to God, each day and in everything we do, accepting all that happens to us for the sake of the Word, imitating his passion by our sufferings, and honoring his blood by shedding our own.  We must be ready to be crucified.

If you are a Simon of Cyrene; take up your cross and follow Christ.  If you are crucified beside him like one of the thieves, now, like the good thief, acknowledge your God.  For your sake, and because of your sin, Christ himself was regarded as a sinner; for his sake, therefore, you must cease to sin.  Worship him who was hung on the cross because of you, even if you are hanging there yourself.  Derive some benefit from the very shame; purchase salvation with your death.  Enter paradise with Jesus, and discover how far you have fallen.  Contemplate the glories there, and leave the other scoffing thief to die outside in his blasphemy.

If you are a Joseph of Arimathea, go to the one who ordered his crucifixion, and ask for Christ’s body.  Make your own the expiation for the sins of the whole world.  If you are a Nicodemus, like the man who worshiped God by night, bring spices and prepare Christ’s body for burial.  If you are one of the Marys, or Salome, or Joanna, weep in the early morning.  Be the first to see the stone rolled back, and even the angels perhaps, and Jesus himself. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Great and wonderful God, we praise and thank you for the gift of renewal in Jesus Christ. Especially we thank you for

opportunities for rest and recreation . . .
the regenerating gifts of the Holy Spirit . . .
activities shared by young and old . . .
fun and laughter . . .
every service that proclaims your love. . . .

You make all things new, O God, and we offer our prayers for the renewal of the world and the healing of its wounds. Especially we pray for

those who have no leisure . . .
people enslaved by addictions . . .
those who entertain and enlighten . . .
those confronted with temptation . . .
the church in North America. . . .

Lord Jesus Christ, who stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your name.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who have made all those reborn in Christ
a chosen race and a royal priesthood,
grant us, we pray, the grace to will and to do what you command,
that the people called to eternal life
may be one in the faith of their hearts
and the homage of their deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.   

Let us praise the Lord.
– And give him thanks. 
Amen.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s