Monday, 5TH Week in Lent
Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)
(from The Book of Common Worship)
Almighty God, our Redeemer,
in our weakness we have failed
to be your messengers of forgiveness and hope.
Renew us by your Holy Spirit,
that we may follow your commands
and proclaim your reign of love;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Morning Psalm, Psalm 119:73-80
119:73 Your hands have made and fashioned me;
give me understanding that I may learn your commandments.
74 Those who fear you shall see me and rejoice,
because I have hoped in your word.
75 I know, O Lord, that your rules are righteous,
and that in faithfulness you have afflicted me.
76 Let your steadfast love comfort me
according to your promise to your servant.
77 Let your mercy come to me, that I may live;
for your law is my delight.
78 Let the insolent be put to shame,
because they have wronged me with falsehood;
as for me, I will meditate on your precepts.
79 Let those who fear you turn to me,
that they may know your testimonies.
80 May my heart be blameless in your statutes,
that I may not be put to shame!
(from The Book of Common Worship)
you are just in all your ways
and your commandments are the greatest of treasures.
Give us understanding of your law
and direct us according to your will
that we may be faithful in serving you
for the sake of Jesus our Lord.
Laudate Psalm, Psalm 145
Great Is the LORD
A Song of Praise. Of David.
145:1 I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.
4 One generation shall commend your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
8 The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is good to all,
and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
The Lord is faithful in all his words
and kind in all his works.
14 The Lord upholds all who are falling
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand;
you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
and kind in all his works.
18 The Lord is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of those who fear him;
he also hears their cry and saves them.
20 The Lord preserves all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever.
(from The Book of Common Worship)
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Old Testament Reading, Jeremiah 24:1-10
The Good Figs and the Bad Figs
24:1 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the Lordshowed me this vision: behold, two baskets of figs placed before the temple of the Lord. 2 One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. 3 And the Lord said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”
4 Then the word of the Lord came to me: 5 “Thus says the Lord, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. 6 I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. 7 I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.
8 “But thus says the Lord: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. 9 I will make them a horror to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”
Epistle Reading, Romans 9:19-33
9:19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,
“Those who were not my people I will call ‘my people,’
and her who was not beloved I will call ‘beloved.’”
26 “And in the very place where it was said to them, ‘You are not my people,’
there they will be called ‘sons of the living God.’”
27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,
“If the Lord of hosts had not left us offspring,
we would have been like Sodom
and become like Gomorrah.”
30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,
“Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
and whoever believes in him will not be put to shame.”
Gospel Reading, John 9:1-17
Jesus Heals a Man Born Blind
9:1 As he passed by, he saw a man blind from birth. 2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. 4 We must work the works of him who sent me while it is day; night is coming, when no one can work. 5 As long as I am in the world, I am the light of the world.” 6 Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud 7 and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
8 The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” 9 Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”
13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
Reflection For the day
“If Anyone Has Sinned, We Have an Advocate with the Father“
from Commentary on the Psalms by
John Fisher (15th – 16th Centuries)
as reprinted in The Liturgy of the Hours
Our High priest is Christ Jesus, our sacrifice is his precious body which he immolated on the altar of the cross for the salvation of all men.
The blood that was poured out for our redemption was not that of goats or calves (as in the old law) but that of the most innocent lamb, Christ Jesus our Savior.
The temple in which our high priest offered sacrifice was not one made by hands but built by the power of God alone. For he shed his blood in the sight of the world, a temple fashioned by the hand of God alone.
This temple, however, has two parts. The first is the earth, which we now inhabit. The second is as yet unknown to us mortals.
Christ first offered sacrifice here on earth, when he underwent his most bitter death. Then, clothed in the new garment of immortality, with his own blood he entered into the holy of holies, that is, into heaven. There he also displayed before the throne of the heavenly Father that blood of immeasurable price which he had poured out seven times on behalf of all men subject to sin.
This sacrifice is so pleasing and acceptable to God that as soon as he has seen it he must immediately have pity on us and extend clemency to all who are truly repentant.
Moreover, it is eternal. It is offered not only each year (as with the Jews) but also each day for our consolation, and indeed at every hour and moment as well, so that we may have the strongest reason for comfort. That is why the Apostle adds: He has secured an eternal redemption.
All who have embarked on true contrition and penance for the sins they have committed, and are firmly resolved not to commit sins again for the future but to persevere constantly in that pursuit of virtues which they have now begun, all these become sharers in this holy and eternal sacrifice.
St. John sets this before us in these words: My little children, I am writing this to you so that you many not sin. But if anyone does sin we have an advocate with the Father, Jesus Christ the righteous one. And he is the propitiation for our sins, and not only for our sins but also for those of the whole world.
Prayer for the Day
Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:
(from The Book of Common Worship)
We praise you, God our creator, for your handiwork in shaping and sustaining your wondrous creation. Especially we thank you for
the miracle of life and the wonder of living . . .
particular blessings coming to us in this day . . .
the resources of the earth . . .
gifts of creative vision and skillful craft . . .
the treasure stored in every human life. . . .
We dare to pray for others, God our Savior, claiming your love in Jesus Christ for the whole world, committing ourselves to care for those around us in his name. Especially we pray for
those who work for the benefit of others . . .
those who cannot work today . . .
those who teach and those who learn . . .
people who are poor . . .
the church in Europe. . . .
God of all joy, fill our souls to overflowing with the fullness of your grace. In this season, remind us of your triumph over the tragedy of the cross, and your victory for us over the powers of sin and death, so that we may reflect your glory as disciples of Jesus Christ, our risen Lord.
(from The Liturgy of the Hours)
By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
– And give him thanks.