DAILY DEVOTIONAL, 1/12/19

The Saturday after the Epiphany

Opening Prayer

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
Nations shall come to your light
and rulers to the brightness of your rising. (Isaiah 60:1,3)

(from The Book of Common Worship)
Everlasting God,
the radiance of faithful souls,
who brought the nations to your light
and kings to the brightness of your rising:
Fill the world with your glory,
and show yourself to all the nations;
through him who is the true light
and the bright morning star,
Jesus Christ your Son, our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 97

The Lord Reigns

97:1 The Lord reigns, let the earth rejoice;
    let the many coastlands be glad!
Clouds and thick darkness are all around him;
    righteousness and justice are the foundation of his throne.
Fire goes before him
    and burns up his adversaries all around.
His lightnings light up the world;
    the earth sees and trembles.
The mountains melt like wax before the Lord,
    before the Lord of all the earth.

The heavens proclaim his righteousness,
    and all the peoples see his glory.
All worshipers of images are put to shame,
    who make their boast in worthless idols;
    worship him, all you gods!

Zion hears and is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O Lord.
For you, O Lord, are most high over all the earth;
    you are exalted far above all gods.

10 O you who love the Lord, hate evil!
    He preserves the lives of his saints;
    he delivers them from the hand of the wicked.
11 Light is sown[a for the righteous,
    and joy for the upright in heart.
12 Rejoice in the Lord, O you righteous,
    and give thanks to his holy name!

Prayer:
(from The Book of Common Worship)
O God,
you clothe the sky with light, and ocean depths with darkness.
You work your mighty wonders among us.
Claim us for your purposes,
that we may be among those who see your glory and give you praise,
for you live and reign, now and forever.
Amen.

Psalm of Praise, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
Let the godly exult in glory;
    let them sing for joy on their beds.
Let the high praises of God be in their throats
    and two-edged swords in their hands,
to execute vengeance on the nations
    and punishments on the peoples,
to bind their kings with chains
    and their nobles with fetters of iron,
to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 66:1-23

The Humble and Contrite in Spirit

66:1 Thus says the Lord:
“Heaven is my throne,
    and the earth is my footstool;
what is the house that you would build for me,
    and what is the place of my rest?
All these things my hand has made,
    and so all these things came to be,
declares the Lord.
But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.

“He who slaughters an ox is like one who kills a man;
    he who sacrifices a lamb, like one who breaks a dog’s neck;
he who presents a grain offering, like one who offers pig’s blood;
    he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
    and their soul delights in their abominations;
I also will choose harsh treatment for them
    and bring their fears upon them,
because when I called, no one answered,
    when I spoke, they did not listen;
but they did what was evil in my eyes
    and chose that in which I did not delight.”

Hear the word of the Lord,
    you who tremble at his word:
“Your brothers who hate you
    and cast you out for my name’s sake
have said, ‘Let the Lord be glorified,
    that we may see your joy’;
    but it is they who shall be put to shame.

“The sound of an uproar from the city!
    A sound from the temple!
The sound of the Lord,
    rendering recompense to his enemies!

Rejoice with Jerusalem

“Before she was in labor
    she gave birth;
before her pain came upon her
    she delivered a son.
Who has heard such a thing?
    Who has seen such things?
Shall a land be born in one day?
    Shall a nation be brought forth in one moment?
For as soon as Zion was in labor
    she brought forth her children.
Shall I bring to the point of birth and not cause to bring forth?”
    says the Lord;
“shall I, who cause to bring forth, shut the womb?”
    says your God.

10 “Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her;
11 that you may nurse and be satisfied
    from her consoling breast;
that you may drink deeply with delight
    from her glorious abundance.”

12 For thus says the Lord:
“Behold, I will extend peace to her like a river,
    and the glory of the nations like an overflowing stream;
and you shall nurse, you shall be carried upon her hip,
    and bounced upon her knees.
13 As one whom his mother comforts,
    so I will comfort you;
    you shall be comforted in Jerusalem.
14 You shall see, and your heart shall rejoice;
    your bones shall flourish like the grass;
and the hand of the Lord shall be known to his servants,
    and he shall show his indignation against his enemies.

Final Judgment and Glory of the Lord

15 “For behold, the Lord will come in fire,
    and his chariots like the whirlwind,
to render his anger in fury,
    and his rebuke with flames of fire.
16 For by fire will the Lord enter into judgment,
    and by his sword, with all flesh;
    and those slain by the Lord shall be many.

17 “Those who sanctify and purify themselves to go into the gardens, following one in the midst, eating pig’s flesh and the abomination and mice, shall come to an end together, declares the Lord.

18 “For I know their works and their thoughts, and the time is coming[c to gather all nations and tongues. And they shall come and shall see my glory, 19 and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations. 20 And they shall bring all your brothers from all the nations as an offering to the Lord, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the Lord, just as the Israelites bring their grain offering in a clean vessel to the house of the Lord.21 And some of them also I will take for priests and for Levites, says the Lord.

22 “For as the new heavens and the new earth
    that I make
shall remain before me, says the Lord,
    so shall your offspring and your name remain.
23 From new moon to new moon,
    and from Sabbath to Sabbath,
all flesh shall come to worship before me,
declares the Lord.

Epistle Reading, Revelation 3:14-22

To the Church in Laodicea

3:14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.

15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

Gospel Reading, John 9:1-38

Jesus Heals a Man Born Blind

9:1 As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.

The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”

18 The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind? How then does he now see?” 20 His parents answered, “We know that this is our son and that he was born blind. 21 But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” 22 (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) 23 Therefore his parents said, “He is of age; ask him.”

24 So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” 25 He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” 26 They said to him, “What did he do to you? How did he open your eyes?”27 He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” 28 And they reviled him, saying, “You are his disciple, but we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” 30 The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. 31 We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. 32 Never since the world began has it been heard that anyone opened the eyes of a man born blind. 33 If this man were not from God, he could do nothing.” 34 They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.

35 Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” 36 He answered, “And who is he, sir, that I may believe in him?” 37 Jesus said to him, “You have seen him, and it is he who is speaking to you.” 38 He said, “Lord, I believe,” and he worshiped him.

Reflection for the Day

“The Marriage of Christ and the Church”
from a sermon by
Faustus of Riez (5th Century)
as reprinted in The Liturgy of the Hours

On the third day there was a wedding. What wedding can this be but the joyful marriage of man’s salvation, a marriage celebrated by confessing the Trinity or by faith in the resurrection. That is why the marriage took place “on the third day,” a reference to the sacred mysteries which this number symbolizes.

Hence, too, we read elsewhere in the Gospel that the return of the younger son, that is, the conversion of the pagans, is marked by song, and music and wedding garments.

Like a bridegroom coming from his marriage chamber our God descended to earth in his incarnation, in order to be united to his Church which was to be formed of the pagan nations. To her he gave a pledge and a dowry: a pledge when God was united to man; a dowry when he was sacrificed for man’s salvation. The pledge is our present redemption; the dowry, eternal life.

To those who see only with the outward eye, all these events at Cana are strange and wonderful; to those who understand, they are also signs. For, if we look closely, the very water tells us of our rebirth in baptism. One thing is turned into another from within, and in a hidden way a lesser creature is changed into a greater. All this points to the hidden reality of our second birth. There water was suddenly changed; later it will cause a change in man.

By Christ’s action in Galilee, then, wine is made, that is, the law withdraws and grace takes its place; the shadows fade and truth becomes present; fleshly realities are coupled with spiritual, and the old covenant with its outward discipline is transformed into the new. For, as the Apostle says: The old order has passed away; now all is new! The water in the jars is not less than it was before, but now begins to be what it had not been; so too the law is not destroyed by Christ’s coming, but is made better than it was.

When the wine fails, new wine is served: the wine of the old covenant was good, but the wine of the new is better. The old covenant, which Jews follow, is exhausted by its letter; the new covenant, which belongs to us, has the savor of life and is filled with grace.

The good wine, that is, good precepts, refers to the law; thus we read: You shall love your neighbor but hate your enemy. But the Gospel is a better and stronger wine: My command to you is: love your enemies, pray for your persecutors. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
God of glory, we praise you for your presence in our lives, and for all goodness that you shower upon your children in Jesus Christ. Especially we thank you for

promises kept and hope for tomorrow . . .
the enjoyment of friends . . .
the wonders of your creation . . .
love from our parents, our sisters and brothers, our spouses and children . . .
pleasures of living. . . .

God of grace, we are one with all your children, for we are sisters and brothers of Jesus Christ, and we offer our prayers for all whom we love. Especially we pray for

those we too often forget . . .
people who have lost hope . . .
victims of tragedy and disaster . . .
those who suffer mental anguish . . .
ecumenical councils and church agencies. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Almighty ever-living God,
who were pleased to shine forth with new light
through the coming of your Only Begotten Son,
grant, we pray,
that, just as he was pleased to share our bodily form
through the childbearing of the Virgin Mary,
so we, too, may one day merit
to become companions in his kingdom of grace.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks. 

DAILY DEVOTIONAL, 1/11/19

The Friday after the Epiphany

Opening Prayer

The grace of God has dawned upon the world
with healing for all humankind. (Titus 2:11)

(from The Book of Common Worship)
Eternal God,
by a star you led magi to the worship of your Son.
Guide the nations of the earth by your light,
that the whole world may see your glory;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 47

God Is King over All the Earth
To the choirmaster. A Psalm of the Sons of Korah.

47:1 Clap your hands, all peoples!
    Shout to God with loud songs of joy!
For the Lord, the Most High, is to be feared,
    a great king over all the earth.
He subdued peoples under us,
    and nations under our feet.
He chose our heritage for us,
    the pride of Jacob whom he loves. Selah

God has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises!
    Sing praises to our King, sing praises!
For God is the King of all the earth;
    sing praises with a psalm!

God reigns over the nations;
    God sits on his holy throne.
The princes of the peoples gather
    as the people of the God of Abraham.
For the shields of the earth belong to God;
    he is highly exalted!

Prayer:
(from The Book of Common Worship)
God of power and righteousness,
you stand in power over all authorities,
and you rule over all governments.
Let the peoples of the earth rejoice
and the leaders of nations follow the way of Jesus Christ,
the Prince of Peace.
Amen.

Psalm of Praise, Psalm 148

Praise the Name of the Lord

148:1 Praise the Lord!
Praise the Lord from the heavens;
    praise him in the heights!
Praise him, all his angels;
    praise him, all his hosts!

Praise him, sun and moon,
    praise him, all you shining stars!
Praise him, you highest heavens,
    and you waters above the heavens!

Let them praise the name of the Lord!
    For he commanded and they were created.
And he established them forever and ever;
    he gave a decree, and it shall not pass away.

Praise the Lord from the earth,
    you great sea creatures and all deeps,
fire and hail, snow and mist,
    stormy wind fulfilling his word!

Mountains and all hills,
    fruit trees and all cedars!
10 Beasts and all livestock,
    creeping things and flying birds!

11 Kings of the earth and all peoples,
    princes and all rulers of the earth!
12 Young men and maidens together,
    old men and children!

13 Let them praise the name of the Lord,
    for his name alone is exalted;
    his majesty is above earth and heaven.
14 He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.

Old Testament Reading, Isaiah 65:13-16

65:13 Therefore thus says the Lord God:
“Behold, my servants shall eat,
    but you shall be hungry;
behold, my servants shall drink,
    but you shall be thirsty;
behold, my servants shall rejoice,
    but you shall be put to shame;
14 behold, my servants shall sing for gladness of heart,
    but you shall cry out for pain of heart
    and shall wail for breaking of spirit.
15 You shall leave your name to my chosen for a curse,
    and the Lord God will put you to death,
    but his servants he will call by another name,
16 so that he who blesses himself in the land
    shall bless himself by the God of truth,
and he who takes an oath in the land
    shall swear by the God of truth;
because the former troubles are forgotten
    and are hidden from my eyes.

Epistle Reading, Revelation 3:7-13

To the Church in Philadelphia

3:7 “And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.

“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you.10 Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. 11 I am coming soon. Hold fast what you have, so that no one may seize your crown. 12 The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. 13 He who has an ear, let him hear what the Spirit says to the churches.’

Gospel Reading, John 6:15-27

6:15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

Jesus Walks on Water

16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing.19 When they had rowed about three or four miles,[a they saw Jesus walking on the sea and coming near the boat, and they were frightened. 20 But he said to them, “It is I; do not be afraid.” 21 Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

I Am the Bread of Life

22 On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. 23 Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” 26 Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Reflection for the Day

“The Mystery of the Lord’s Baptism”
from a sermon by
Maximus of Turin (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

The Gospel tells us that the Lord went to the Jordan River to be baptized and that he wished to consecrate himself in the river by signs from heaven.

Reason demands that this feast of the Lord’s baptism, which I think could be called the feast of his birthday, should follow soon after the Lord’s birthday, during the same season, even though many years intervened between the two events.

At Christmas he was born a man; today he is reborn sacramentally. Then he was born from the Virgin; today he is born in mystery. When he was born a man, his mother Mary held him close to her heart; when he is born in mystery, God the Father embraces him with his voice when he says: This is my beloved Son in whom I am well pleased: listen to him. The mother caresses the tender baby on her lap; the Father serves his Son by his loving testimony. The mother holds the child for the Magi to adore; the Father reveals that his Son is to be worshiped by all the nations.

That is why the Lord Jesus went to the river for baptism, that is why he wanted his holy body to be washed with Jordan’s water.

Someone might ask, “Why would a holy man desire baptism?” Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water.

For when the Savior is washed all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence.

I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water.

But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Merciful God, we praise you that you give strength for every weakness, forgiveness for our failures, and new beginnings in Jesus Christ. Especially we thank you for

the guidance of your spirit through this day . . .
signs of new life and hope . . .
people who have helped us . . .
those who struggle for justice . . .
expressions of love unexpected or undeserved. . . .

Almighty God, you know all needs before we speak our prayers, yet you welcome our concerns for others in Jesus Christ. Especially we pray for

those who keep watch over the sick and dying . . .
those who weep with the grieving . . .
those who are without faith and cannot accept your love . . .
the aged who are lonely, distressed or weak . . .
Reformed, Presbyterian, and Lutheran churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Grant, we ask, almighty God,
that the Nativity of the Savior of the world,
made known by the guidance of a star,
may be revealed ever more fully to our minds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks.  
Amen.

DAILY DEVOTIONAL, 1/10/19

The Thursday after the Epiphany

Opening Prayer

Jesus said:
I am the light of the world.
Whoever follows me will not walk in darkness
but will have the light of life. (John 8:12)

(from The Book of Common Worship)
Lord God of the nations,
we have seen the star of your glory
rising in splendor.
The radiance of your incarnate Word
pierces the night that covers the earth
and signals the dawn of justice and peace.
May his brightness illumine our lives
and beckon all nations to walk as one in your light.
We ask this through Jesus Christ your Word made flesh,
who lives and reigns with you and the Holy Spirit,
in the splendor of eternal light,
God forever and ever.
Amen.

Morning Psalm, Psalm 46

God Is Our Fortress
To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

46:1 God is our refuge and strength,
    a very present help in trouble.
Therefore we will not fear though the earth gives way,
    though the mountains be moved into the heart of the sea,
though its waters roar and foam,
    though the mountains tremble at its swelling. Selah

There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.
The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Come, behold the works of the Lord,
    how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the chariots with fire.
10 “Be still, and know that I am God.
    I will be exalted among the nations,
    I will be exalted in the earth!”
11 The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Prayer:
(from The Book of Common Worship)
God our strength, you are the only refuge of all who trust you.
Fortify us with your goodness to live in quietness of spirit,
that we may serve you all our days;
through Jesus Christ, your Son.
Amen.

Psalm of Praise, Psalm 147:12-20

He Heals the Brokenhearted

147:12 Praise the Lord, O Jerusalem!
    Praise your God, O Zion!
13 For he strengthens the bars of your gates;
    he blesses your children within you.
14 He makes peace in your borders;
    he fills you with the finest of the wheat.
15 He sends out his command to the earth;
    his word runs swiftly.
16 He gives snow like wool;
    he scatters frost like ashes.
17 He hurls down his crystals of ice like crumbs;
    who can stand before his cold?
18 He sends out his word, and melts them;
    he makes his wind blow and the waters flow.
19 He declares his word to Jacob,
    his statutes and rules to Israel.
20 He has not dealt thus with any other nation;
    they do not know his rules.[b
Praise the Lord!

Prayer:
(from The Book of Common Worship)
O Lord,
marvelous is your might
by which you cast down the proud
and lift up the humble.
Restore and rebuild your church.
Gather your scattered sheep
and nourish us by your holy Word,
that we may follow your will
and come at last to the heritage
prepared for us in Christ Jesus.
Amen.

Old Testament Reading, Isaiah 65:1-9

Judgment and Salvation

65:1 I was ready to be sought by those who did not ask for me;
    I was ready to be found by those who did not seek me.
I said, “Here I am, here I am,”
    to a nation that was not called by my name.
I spread out my hands all the day
    to a rebellious people,
who walk in a way that is not good,
    following their own devices;
a people who provoke me
    to my face continually,
sacrificing in gardens
    and making offerings on bricks;
who sit in tombs,
    and spend the night in secret places;
who eat pig’s flesh,
    and broth of tainted meat is in their vessels;
who say, “Keep to yourself,
    do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
    a fire that burns all the day.
Behold, it is written before me:
    “I will not keep silent, but I will repay;
I will indeed repay into their lap
    both your iniquities and your fathers’ iniquities together,
says the Lord;
because they made offerings on the mountains
    and insulted me on the hills,
I will measure into their lap
    payment for their former deeds.”[b

Thus says the Lord:
“As the new wine is found in the cluster,
    and they say, ‘Do not destroy it,
    for there is a blessing in it,’
so I will do for my servants’ sake,
    and not destroy them all.
I will bring forth offspring from Jacob,
    and from Judah possessors of my mountains;
my chosen shall possess it,
    and my servants shall dwell there.

Epistle Reading, Revelation 3:1-6

To the Church in Sardis

3:1 “And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.

“‘I know your works. You have the reputation of being alive, but you are dead.Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. He who has an ear, let him hear what the Spirit says to the churches.’

Gospel Reading,  John 6:1-14

Jesus Feeds the Five Thousand

6:1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. And a large crowd was following him, because they saw the signs that he was doing on the sick. Jesus went up on the mountain, and there he sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” He said this to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii[a worth of bread would not be enough for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish, but what are they for so many?” 10 Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” 13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. 14 When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

Reflection for the Day

“The Gift of the Holy Spirit to All Mankind” 
from a letter by
Cyril of Alexandria (5th Century)
as reprinted in The Liturgy of the Hours

In a plan of surpassing beauty the Creator of the universe decreed the renewal of all things in Christ. In his design for restoring human nature to its original condition, he gave a promise that he would pour out on it the Holy Spirit along with his other gifts, for otherwise our nature could not enter once more into the peaceful and secure possession of those gifts.

He therefore appointed a time for the Holy Spirit to come upon us: this was the time of Christ’s coming. He gave this promise when he said: In those days, that is, the days of the Savior, I will pour out a share of my Spirit on all mankind. 

When the time came for this great act of unforced generosity, which revealed in our midst the only-begotten Son, clothed with flesh on this earth, a man born of woman, in accordance with Holy Scripture, God the Father gave the Spirit once again. Christ, as the first fruits of our restored nature, was the first to receive the Spirit. John the Baptist bore witness to this when he said: I saw the Spirit coming down from heaven, and it rested on him. 

Christ “received the Spirit” in so far as he was man, and in so far as man could receive the Spirit. He did so in such a way that, though he is the Son of God the Father, begotten of his substance, even before the incarnation, indeed before all ages, yet he was not offended at hearing the Father say to him after he had become man: You are my Son; today I have begotten you. 

The Father says of Christ, who was God, begotten of him before the ages, that he has been “begotten today,” for the Father is to accept us in Christ as his adopted children. The whole of our nature is present in Christ, in so far as he is man. So the Father can be said to give the Spirit again to the Son, though the Son possesses the Spirit as his own, in order that we may receive the Spirit in Christ. The Son therefore took to himself the seed of Abraham, as Scripture says, and became like his brothers in all things.

The only-begotten Son received the Spirit, but not for his own advantage, for the Spirit in his, and is given in him and through him, as we have already said. He receives it to renew our nature in its entirety and to make it whole again, for in becoming man he took our entire nature to himself. If we reason correctly, and use also the testimony of Scripture, we can see that Christ did not receive the Spirit for himself, but rather for us in him; for it is also through Christ that all gifts come down to us. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We give you our praise and thanks, O God, for all gifts of love we have received from you, and for your persistent mercy in Jesus Christ. Especially we thank you for

work we have accomplished pleasing to you . . .
the faithful witness of Christian people . . .
the example of righteousness we see in parents and teachers . . .
the innocence and openness we see in children . . .
all works of Christian compassion. . . .

We give you our cares and concerns, O God, because we know you are kind and
care for your children in every circumstance. Especially we pray for

those who struggle with doubt and despair . . .
people afflicted with disease . . .
those called to special ministries . . .
people neglected or abused . . .
Baptist, Disciples of Christ, and other free churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who through your Son raised up your eternal light for all nations,
grant that your people may come to acknowledge
the full splendor of their Redeemer,
that, bathed ever more in his radiance,
they may reach everlasting glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks. 
Amen.

DAILY DEVOTIONAL, 1/9/19

The Wednesday after the Epiphany

Opening Prayer

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
Nations shall come to your light
and rulers to the brightness of your rising. (Isaiah 60:1,3)

(from The Book of Common Worship)
Everlasting God,
the radiance of faithful souls,
who brought the nations to your light
and kings to the brightness of your rising:
Fill the world with your glory,
and show yourself to all the nations;
through him who is the true light
and the bright morning star,
Jesus Christ your Son, our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 47

God Is King over All the Earth
To the choirmaster. A Psalm of the Sons of Korah.

47:1 Clap your hands, all peoples!
    Shout to God with loud songs of joy!
For the Lord, the Most High, is to be feared,
    a great king over all the earth.
He subdued peoples under us,
    and nations under our feet.
He chose our heritage for us,
    the pride of Jacob whom he loves. Selah

God has gone up with a shout,
    the Lord with the sound of a trumpet.
Sing praises to God, sing praises!
    Sing praises to our King, sing praises!
For God is the King of all the earth;
    sing praises with a psalm!

God reigns over the nations;
    God sits on his holy throne.
The princes of the peoples gather
    as the people of the God of Abraham.
For the shields of the earth belong to God;
    he is highly exalted!

Prayer:
(from The Book of Common Worship)
God of power and righteousness,
you stand in power over all authorities,
and you rule over all governments.
Let the peoples of the earth rejoice
and the leaders of nations follow the way of Jesus Christ,
the Prince of Peace.
Amen.

Psalm of Praise, Psalm 147:1-11

He Heals the Brokenhearted

147:1 Praise the Lord!
For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
He heals the brokenhearted
    and binds up their wounds.
He determines the number of the stars;
    he gives to all of them their names.
Great is our Lord, and abundant in power;
    his understanding is beyond measure.
The Lord lifts up the humble;[b
    he casts the wicked to the ground.

Sing to the Lord with thanksgiving;
    make melody to our God on the lyre!
He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
He gives to the beasts their food,
    and to the young ravens that cry.
10 His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
11 but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

Prayer:
(from The Book of Common Worship)
Loving God,
great builder of the heavenly Jerusalem,
you know the number of the stars
and call them by name.
Heal hearts that are broken,
gather those who have been scattered,
and enrich us all from the fullness of your eternal wisdom,
Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 63:1-5

The Lord’s Day of Vengeance

63:1 Who is this who comes from Edom,
    in crimsoned garments from Bozrah,
he who is splendid in his apparel,
    marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”

Why is your apparel red,
    and your garments like his who treads in the winepress?

“I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood spattered on my garments,
    and stained all my apparel.
For the day of vengeance was in my heart,
    and my year of redemption[b had come.
I looked, but there was no one to help;
    I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
    and my wrath upheld me.

Epistle Reading, Revelation 2:18-29

To the Church in Thyatira

2:18 “And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.

19 “‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. 20 But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. 21 I gave her time to repent, but she refuses to repent of her sexual immorality. 22 Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works,23 and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. 24 But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. 25 Only hold fast what you have until I come. 26 The one who conquers and who keeps my works until the end, to him I will give authority over the nations, 27 and he will rule[a them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father.28 And I will give him the morning star. 29 He who has an ear, let him hear what the Spirit says to the churches.’

Gospel Reading, John 5:1-15

The Healing at the Pool on the Sabbath

5:1 After this there was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed. One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.

Now that day was the Sabbath. 10 So the Jews[d said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him.

Reflection for the Day

“The Waters are Made Holy”
from a sermon by
Proclus of Constantinople (5th Century)
as reprinted in The Liturgy of the Hours

Christ appeared in the world, and, bringing beauty out of disarray, gave it luster and joy. He bore the world’s sins and crushed the world’s enemy. He sanctified the fountains of waters and enlightened the minds of men. Into the fabric of miracles he interwove ever greater miracles.

For on this day land and sea share between them the grace of the Savior, and the whole world is filled with joy. Today’s feast of the Epiphany manifests even more wonders than the feast of Christmas.

On the feast of the Savior’s birth, the earth rejoiced because it bore the Lord in a manger; but on today’s feast of the Epiphany it is the sea that is glad and leaps for joy; the sea is glad because it receives the blessing of holiness in the river Jordan.

At Christmas we saw a weak baby, giving proof of our weakness. In today’s feast, we see a perfect man, hinting at the perfect Son who proceeds from the all-perfect Father. At Christmas the King puts on the royal robe of his body; at Epiphany the very source enfolds and, as it were, clothes the river.

Come then and see new and astounding miracles: the Sun of righteousness washing in the Jordan, fire immersed in water, God sanctified by the ministry of man.

Today every creature shouts in resounding song: Blessed is he who comes in the name of the Lord. Blessed is he who comes in every age, for this is not his first coming.

And who is he? Tell us more clearly, I beg you, blessed David: The Lord is God and has shone upon us. David is not alone in prophesying this; the apostle Paul adds his own witness, saying: The grace of God has appeared bringing salvation for all men, and instructing us. Not for some men, but for all. To Jews and Greeks alike God bestows salvation through baptism, offering baptism as a common grace for all.

Come, consider this new and wonderful deluge, greater and more important than the flood of Noah’s day. Then the water of the flood destroyed the human race, but now the water of Baptism has recalled the dead to life by the power of the one who baptized. In the days of the flood the dove with an olive branch in its beak foreshadowed the fragrance of the good odor of Christ the Lord; now the Holy Spirit, coming in the likeness of a dove reveals the Lord of mercy. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Give us your peace, O God, that we may rejoice in your goodness to us and to all your children, and be thankful for your love revealed in Jesus Christ. Especially we thank you for

people who reveal your truth and righteousness . . .
courage to be bold disciples . . .
those who show hospitality . . .
surprises that have blessed us . . .
the unity of the church of Jesus Christ. . . .

Give us your peace, O God, that we may be confident of your care for us and all your children, as we remember the needs of others. Especially we pray for

friends and relatives who are far away . . .
neighbors in special need . . .
those who suffer hunger and thirst . . .
those who work at night while others sleep . . .
Episcopal and Methodist churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who bestow light on all the nations,
grant your peoples the gladness of lasting peace
and pour into our hearts that brilliant light
by which you purified the minds of our fathers in faith.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks. 
Amen.

DAILY DEVOTIONAL, 1/8/19

The Tuesday after the Epiphany

Opening Prayer

The grace of God has dawned upon the world
with healing for all humankind. (Titus 2:11)

(from The Book of Common Worship)
Eternal God,
by a star you led magi to the worship of your Son.
Guide the nations of the earth by your light,
that the whole world may see your glory;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 46

God Is Our Fortress
To the choirmaster. Of the Sons of Korah. According to Alamoth. A Song.

46:1 God is our refuge and strength,
    a very present[b help in trouble.
Therefore we will not fear though the earth gives way,
    though the mountains be moved into the heart of the sea,
though its waters roar and foam,
    though the mountains tremble at its swelling. Selah

There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.
The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Come, behold the works of the Lord,
    how he has brought desolations on the earth.
He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the chariots with fire.
10 “Be still, and know that I am God.
    I will be exalted among the nations,
    I will be exalted in the earth!”
11 The Lord of hosts is with us;
    the God of Jacob is our fortress. Selah

Prayer:
(from The Book of Common Worship)
God our strength, you are the only refuge of all who trust you.
Fortify us with your goodness to live in quietness of spirit,
that we may serve you all our days;
through Jesus Christ, your Son.
Amen.

Psalm of Praise, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
2 I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

3 Put not your trust in princes,
in a son of man, in whom there is no salvation.
4 When his breath departs, he returns to the earth;
on that very day his plans perish.

5 Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
6 who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
7 who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;

8 the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
9 The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

10 The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 59:15b-21

59:15bThe Lord saw it, and it displeased him
    that there was no justice.
16 He saw that there was no man,
    and wondered that there was no one to intercede;
then his own arm brought him salvation,
    and his righteousness upheld him.
17 He put on righteousness as a breastplate,
    and a helmet of salvation on his head;
he put on garments of vengeance for clothing,
    and wrapped himself in zeal as a cloak.
18 According to their deeds, so will he repay,
    wrath to his adversaries, repayment to his enemies;
    to the coastlands he will render repayment.
19 So they shall fear the name of the Lord from the west,
    and his glory from the rising of the sun;
for he will come like a rushing stream,
    which the wind of the Lord drives.

20 “And a Redeemer will come to Zion,
    to those in Jacob who turn from transgression,” declares the Lord.

21 “And as for me, this is my covenant with them,” says the Lord: “My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children’s offspring,” says the Lord, “from this time forth and forevermore.”

Epistle Reading, Revelation 2:8-17

To the Church in Smyrna

2:8 “And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.

“‘I know your tribulation and your poverty (but you are rich) and the slander of those who say that they are Jews and are not, but are a synagogue of Satan. 10 Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. 11 He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’

To the Church in Pergamum

12 “And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.

13 “‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith[b even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. 14 But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. 15 So also you have some who hold the teaching of the Nicolaitans. 16 Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. 17 He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’

Gospel Reading, John 4:46-54

Jesus Heals an Official’s Son

4:46 So he came again to Cana in Galilee, where he had made the water wine. And at Capernaum there was an official whose son was ill. 47 When this man heard that Jesus had come from Judea to Galilee, he went to him and asked him to come down and heal his son, for he was at the point of death. 48 So Jesus said to him, “Unless you see signs and wonders you will not believe.” 49 The official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “Go; your son will live.” The man believed the word that Jesus spoke to him and went on his way.51 As he was going down, his servants[b met him and told him that his son was recovering. 52 So he asked them the hour when he began to get better, and they said to him, “Yesterday at the seventh hour[c] the fever left him.” 53 The father knew that was the hour when Jesus had said to him, “Your son will live.” And he himself believed, and all his household. 54 This was now the second sign that Jesus did when he had come from Judea to Galilee.

REFLECTION FOR THE DAY

“Water and the Spirit”
from a sermon on the Epiphany by
Hippolytus of Rome (2nd – 3rd Centuries)
as reprinted in The Liturgy of the Hours

That Jesus should come and be baptized by John is surely cause for amazement. To think of the infinite river that gladdens the city of God being bathed in a poor little stream of the eternal, the unfathomable fountainhead that gives life to all men being immersed in the shallow waters of this transient world!  He who fills all creation, leaving no place devoid of his presence, he who is incomprehensible to the angels and hidden from the sight of man, came to be baptized because it was his will. And behold, the heavens opened and a voice said: “This is my beloved Son in whom I am well pleased.”

The beloved Father begets love, and spiritual light generates light inaccessible. In his divine nature he is my only Son, though he was known as the son of Joseph. This is my beloved Son. Though hungry himself, he feeds thousands; though weary, he refreshes those who labor. He has no place to lay his head yet holds all creation in his hand. By his passion [inflicted on him by others], he frees us from the passions [unleashed by our disobedience]; by receiving a blow on the cheek he gives the world its liberty; by being pierced in the side he heals the wound of Adam.

I ask you now to pay close attention, for I want to return to that fountain of life and contemplate its healing waters at their source.

The Father of immortality sent his immortal Son and Word into the world; he came to us men to cleanse us with water and the Spirit. To give us a new birth that would make our bodies and souls immortal, he breathed into us the spirit of life and armed us with incorruptibility. Now if we become immortal, we shall also be divine; and if we become divine after rebirth in baptism through water and the Holy Spirit, we shall also be coheirs with Christ after the resurrection of the dead.

Therefore, in a herald’s voice I cry: Let peoples of every nation come and receive the immortality that flows from baptism. This is the water that is linked to the Spirit, the water that irrigates Paradise, makes the earth fertile, gives growth to plants, and brings forth living creatures. In short, this is the water by which a man receives new birth and life, the water in which even Christ was baptized, the water into which the Holy Spirit descended in the form of a dove.

Whoever goes down into these waters of rebirth with faith renounces the devil and pledges himself to Christ. He repudiates the enemy and confesses that Christ is God, throws off his servitude, and is raided to filial status. He comes up from baptism resplendent as the sun, radiant in his purity, but above all, he comes as a son of God and a coheir with Christ. To him and to his most holy and life-giving Spirit be glory and power now and for ever. Amen. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we thank you for being with us today, and for every sign of your truth and love in Jesus Christ. Especially we thank you for

the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name of Christ. Especially we pray for

racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, whose Only Begotten Son
has appeared in our very flesh,
grant, we pray, that we may be inwardly transformed
through him whom we recognize as outwardly like ourselves.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks.  

DAILY DEVOTIONAL, 1/7/19

The Monday after the Epiphany

Opening Prayer

Jesus said:
I am the light of the world.
Whoever follows me will not walk in darkness
but will have the light of life. (John 8:12)

(from The Book of Common Worship)
Lord God of the nations,
we have seen the star of your glory
rising in splendor.
The radiance of your incarnate Word
pierces the night that covers the earth
and signals the dawn of justice and peace.
May his brightness illumine our lives
and beckon all nations to walk as one in your light.
We ask this through Jesus Christ your Word made flesh,
who lives and reigns with you and the Holy Spirit,
in the splendor of eternal light,
God forever and ever.
Amen.

Morning Psalm, Psalm 97

The Lord Reigns

97:1 The Lord reigns, let the earth rejoice;
    let the many coastlands be glad!
Clouds and thick darkness are all around him;
    righteousness and justice are the foundation of his throne.
Fire goes before him
    and burns up his adversaries all around.
His lightnings light up the world;
    the earth sees and trembles.
The mountains melt like wax before the Lord,
    before the Lord of all the earth.

The heavens proclaim his righteousness,
    and all the peoples see his glory.
All worshipers of images are put to shame,
    who make their boast in worthless idols;
    worship him, all you gods!

Zion hears and is glad,
    and the daughters of Judah rejoice,
    because of your judgments, O Lord.
For you, O Lord, are most high over all the earth;
    you are exalted far above all gods.

10 O you who love the Lord, hate evil!
    He preserves the lives of his saints;
    he delivers them from the hand of the wicked.
11 Light is sown[a for the righteous,
    and joy for the upright in heart.
12 Rejoice in the Lord, O you righteous,
    and give thanks to his holy name!

Prayer:
(from The Book of Common Worship)
O God,
you clothe the sky with light, and ocean depths with darkness.
You work your mighty wonders among us.
Claim us for your purposes,
that we may be among those who see your glory and give you praise,
for you live and reign, now and forever.
Amen.

Psalm of Praise, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
Every day I will bless you
    and praise your name forever and ever.
Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

One generation shall commend your works to another,
    and shall declare your mighty acts.
On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is good to all,
    and his mercy is over all that he has made.

10 All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words
    and kind in all his works.
14 The Lord upholds all who are falling
    and raises up all who are bowed down.
15 The eyes of all look to you,
    and you give them their food in due season.
16 You open your hand;
    you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
    and kind in all his works.
18 The Lord is near to all who call on him,
    to all who call on him in truth.
19 He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
20 The Lord preserves all who love him,
    but all the wicked he will destroy.

21 My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Isaiah 52:3-6

52:3 For thus says the Lord: “You were sold for nothing, and you shall be redeemed without money.” For thus says the Lord God: “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. Now therefore what have I here,” declares the Lord, “seeing that my people are taken away for nothing? Their rulers wail,” declares the Lord, “and continually all the day my name is despised. Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”

Epistle Reading, Revelation 2:1-7

To the Church in Ephesus

2:1 “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.

“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

Gospel Reading, John 2:1-11

The Wedding at Cana

2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples.When the wine ran out, the mother of Jesus said to him, “They have no wine.”And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.[a Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

Reflection For the day

In Choosing to Be Born for Us, God Chose to Be Known by Us”
from a sermon by
Peter Chrysologus (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

In the mystery of our Lord’s incarnation there were clear indications of his eternal Godhead. Yet the great events we celebrate today disclose and reveal in different ways the fact that God himself took a human body. Mortal man, enshrouded always in darkness, must not be left in ignorance, and so be deprived of what he can understand and retain only by grace.

In choosing to be born for us, God chose to be known by us. He therefore reveals himself in this way, in order that this great sacrament of his love may not be an occasion for us of great misunderstanding.

Today the Magi find, crying in a manger, the one they have followed as he shone in the sky. Today the Magi see clearly, in swaddling clothes, the one they have long awaited as he lay hidden among the stars.

Today the Magi gaze in deep wonder at what they see: heaven on earth, earth in heaven, man in God, God in man, one whom the whole universe cannot contain now enclosed in a tiny body. As they look, they believe and do not question, as their symbolic gifts bear witness: incense for God, gold for a king, myrrh for one who is to die.

So the Gentiles, who were the last, become the first: the faith of the Magi is the first fruits of the belief of the Gentiles.

Today Christ enters the Jordan to wash away the sin of the world. John himself testifies that this is why he has come: Behold the Lamb of God, behold him who takes away the sins of the world. Today a servant lays his hand on the Lord, a man lays his hand on God, John lays his hand on Christ, not to forgive but to receive forgiveness.

Today, as the psalmist prophesied: The voice of the Lord is heard above the waters. What does the voice say? This is my beloved son, in whom I am well pleased.

Today the Holy Spirit hovers over the waters in the likeness of a dove. A dove announced to Noah that the flood had disappeared from the earth; so now a dove is to reveal that the world’s shipwreck is at an end for ever. The sign is no longer an olive-shoot of the old stock: instead, the Spirit pours out on Christ’s head the full richness of a new anointing by the Father, to fulfil what the psalmist had prophesied: Therefore God, your God, has anointed you with the oil of gladness above your fellows.

Today Christ works the first of his signs from heaven by turning water into wine. But water has still to be changed into the sacrament of his blood, so that Christ may offer spiritual drink from the chalice of his body, to fulfil the psalmist’s prophecy: How excellent is my chalice, warming my spirit. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We rejoice in your generous goodness, O God, and celebrate your lavish gifts to us this day, for you have shown your love in giving Jesus Christ for the salvation of the world. Especially we give thanks for

the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others we come closer to you. We are bold to claim for others your promises of new life in Jesus Christ, as we claim them for ourselves. Especially we pray for

those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, whose eternal Word adorns the face of the heavens
yet accepted from the Virgin Mary the frailty of our flesh,
grant, we pray,
that he who appeared among us as the splendor of truth
may go forth in the fullness of power
for the redemption of the world.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks