Category: 6th Week of Ordinary Time

Saturday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Holy God,
you challenge the powers that rule this world
and show favor to the oppressed.
Instill in us a true sense of justice,
that we may discern the signs of your kingdom
and strive for right to prevail
for the sake of Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 56

In God I Trust
To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

56:1 Be gracious to me, O God, for man tramples on me;
    all day long an attacker oppresses me;
² my enemies trample on me all day long,
    for many attack me proudly.
³ When I am afraid,
    I put my trust in you.
⁴ In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me?

⁵ All day long they injure my cause;
    all their thoughts are against me for evil.
⁶ They stir up strife, they lurk;
    they watch my steps,
    as they have waited for my life.
⁷ For their crime will they escape?
    In wrath cast down the peoples, O God!

⁸ You have kept count of my tossings;
    put my tears in your bottle.
    Are they not in your book?
⁹ Then my enemies will turn back
    in the day when I call.
    This I know, that God is for me.
¹⁰ In God, whose word I praise,
    in the Lord, whose word I praise,
¹¹ in God I trust; I shall not be afraid.
    What can man do to me?

¹² I must perform my vows to you, O God;
    I will render thank offerings to you.
¹³ For you have delivered my soul from death,
    yes, my feet from falling,
that I may walk before God
    in the light of life.

Prayer:
O God,
when our path is hard and dangerous,
give us the grace of quiet confidence.
Remind us that we belong to you in baptism,
for you have claimed us in Jesus Christ,
the way, the truth, and the life.
Amen.

Laudate Psalm, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
² Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
³ Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
⁴ For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
⁵ Let the godly exult in glory;
    let them sing for joy on their beds.
⁶ Let the high praises of God be in their throats
    and two-edged swords in their hands,
⁷ to execute vengeance on the nations
    and punishments on the peoples,
⁸ to bind their kings with chains
    and their nobles with fetters of iron,
⁹ to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 66:1-6

The Humble and Contrite in Spirit

66:1 Thus says the Lord:
“Heaven is my throne,
    and the earth is my footstool;
what is the house that you would build for me,
    and what is the place of my rest?
² All these things my hand has made,
    and so all these things came to be,
declares the Lord.
But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.

³ “He who slaughters an ox is like one who kills a man;
    he who sacrifices a lamb, like one who breaks a dog’s neck;
he who presents a grain offering, like one who offers pig’s blood;
    he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
    and their soul delights in their abominations;
⁴ I also will choose harsh treatment for them
    and bring their fears upon them,
because when I called, no one answered,
    when I spoke, they did not listen;
but they did what was evil in my eyes
    and chose that in which I did not delight.”

⁵ Hear the word of the Lord,
    you who tremble at his word:
“Your brothers who hate you
    and cast you out for my name’s sake
have said, ‘Let the Lord be glorified,
    that we may see your joy’;
    but it is they who shall be put to shame.

⁶ “The sound of an uproar from the city!
    A sound from the temple!
The sound of the Lord,
    rendering recompense to his enemies!

Epistle Reading, 1 Timothy 6:1-21

6:1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.² Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

Teach and urge these things. ³ If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, ⁴ he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, ⁵ and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. ⁶ But godliness with contentment is great gain, ⁷ for we brought nothing into the world, and we cannot take anything out of the world.⁸ But if we have food and clothing, with these we will be content. ⁹ But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. ¹⁰ For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

¹¹ But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. ¹² Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. ¹³ I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, ¹⁴ to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, ¹⁵ which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, ¹⁶ who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

¹⁷ As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. ¹⁸ They are to do good, to be rich in good works, to be generous and ready to share, ¹⁹ thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

²⁰ O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” ²¹ for by professing it some have swerved from the faith.

Grace be with you.

Gospel Reading, Mark 12:35-44

Whose Son Is the Christ?

^12:35 And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? ³⁶ David himself, in the Holy Spirit, declared,

“‘The Lord said to my Lord,
“Sit at my right hand,
    until I put your enemies under your feet.”’

³⁷ David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.

Beware of the Scribes

³⁸ And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces ³⁹ and have the best seats in the synagogues and the places of honor at feasts, ⁴⁰ who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

⁴¹ And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. ⁴² And a poor widow came and put in two small copper coins, which make a penny. ⁴³ And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. ⁴⁴ For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Reflection for the Day

“Marriage and the Family”
from the Confession of Faith
for the Cumberland Presbyterian Church
and the Cumberland Presbyterian Church in America
(2015 printing)

God created the family as the primary community in which persons experience love, companionship, support, protection, discipline, encouragement, and other blessings. It is the normal relationship into which children are born. (Gn. 1:26-31, 2:8-24; Pr. 31:10-31; S. Sol. 8:7; Mt. 19:3-12; 1 Co. 13; Eph. 6:1-4; Col. 3:18-21)

The church recognizes and ministers to people living in a variety of family patterns, including those persons who by choice or circumstances are single. It seeks to embrace each person and all groups of persons within the family life of the covenant community. (Ac. 4:34-35; 1 Co. 7, 12:14-26; 1 Jn. 2:12-14)

Marriage is between a man and a woman for the mutual benefit of each, their children, and society. While marriage is subject to the appropriate civil law, it is primarily a covenant relationship under God. As such, it symbolizes the relationship of Jesus Christ and the church, and is that human relationship in which love and trust are best known. (Gn. 2:18-24; Is. 54:5-6; Eph. 5:21-33; Rev. 19:7-8, 21:2-3,9)

As a covenant relationship under God, marriage is a lifetime commitment, and should not be taken lightly. (Gn. 2:21-24; Ro. 7:2)

Because marriage is primarily a covenant relationship under God, between a man and a woman, it is morally wrong and unlawful for any person to have more than one living marriage partner. (Gn. 2:24; 1 Co. 7:2)

When human weakness and sin threaten a marriage relationship, the covenant community has responsibility to uphold the sanctity of marriage and to help partners strengthen their relationship. If a marriage is dissolved by divorce, the covenant community is responsible to minister to the victims, including any children of the marriage, and to counsel divorced persons who are considering remarriage. (Mt. 5:31-32; 1 Co. 12:12-27)

The church has responsibility to help persons prepare for marriage, for parental responsibilities, and for family life under the lordship of Jesus Christ. (Eph. 5:21-33, 6:1-4)

The church has responsibility to minister to the needs of persons in every crisis, including physical and emotional illness, economic distress, natural disasters, accidents due to carelessness, and death. (Ac. 2:44-45, 4:32-37, 6:1-3; Ro. 12:4-21; 1 Co. 12:14-27; Gal. 6:1-2; Col. 3:12-14; 1 Th. 5:14-15)

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
God of glory, we praise you for your presence in our lives, and for all goodness that you shower upon your children in Jesus Christ. Especially we thank you for

promises kept and hope for tomorrow . . .
the enjoyment of friends . . .
the wonders of your creation . . .
love from our parents, our sisters and brothers, our spouses and children . . .
pleasures of living. . . .

God of grace, we are one with all your children, for we are sisters and brothers of Jesus Christ, and we offer our prayers for all whom we love. Especially we pray for

those we too often forget . . .
people who have lost hope . . .
victims of tragedy and disaster . . .
those who suffer mental anguish . . .
ecumenical councils and church agencies. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)

O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks. 
Amen.

Friday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty and ever-living God,
your Son, Jesus Christ, healed the sick
and restored them to wholeness of life.
Look with compassion on the anguish of the world,
and by your power make whole all peoples and nations;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 130

My Soul Waits for the Lord
A Song of Ascents.

130:1 Out of the depths I cry to you, O Lord!
²     O Lord, hear my voice!
Let your ears be attentive
    to the voice of my pleas for mercy!

³ If you, O Lord, should mark iniquities,
    O Lord, who could stand?
⁴ But with you there is forgiveness,
    that you may be feared.

⁵ I wait for the Lord, my soul waits,
    and in his word I hope;
⁶ my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.

⁷ O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is plentiful redemption.
⁸ And he will redeem Israel
    from all his iniquities.

Prayer:
(from The Book of Common Worship)
O God,
you come to us in the depths of our darkest despair,
in the suffering of Jesus Christ.
By the rising of your Son,
give us new light to guide us,
that we may always praise your holy name;
through Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 148

Praise the Name of the Lord

148:1 Praise the Lord!
Praise the Lord from the heavens;
    praise him in the heights!
² Praise him, all his angels;
    praise him, all his hosts!

³ Praise him, sun and moon,
    praise him, all you shining stars!
⁴ Praise him, you highest heavens,
    and you waters above the heavens!

⁵ Let them praise the name of the Lord!
    For he commanded and they were created.
⁶ And he established them forever and ever;
    he gave a decree, and it shall not pass away.

⁷ Praise the Lord from the earth,
    you great sea creatures and all deeps,
⁸ fire and hail, snow and mist,
    stormy wind fulfilling his word!

⁹ Mountains and all hills,
    fruit trees and all cedars!
¹⁰ Beasts and all livestock,
    creeping things and flying birds!

¹¹ Kings of the earth and all peoples,
    princes and all rulers of the earth!
¹² Young men and maidens together,
    old men and children!

¹³ Let them praise the name of the Lord,
    for his name alone is exalted;
    his majesty is above earth and heaven.
¹⁴ He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.

Old Testament Reading, Isaiah 65:17-25

New Heavens and a New Earth

^65:17 “For behold, I create new heavens
    and a new earth,
and the former things shall not be remembered
    or come into mind.
¹⁸ But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.
¹⁹ I will rejoice in Jerusalem
    and be glad in my people;
no more shall be heard in it the sound of weeping
    and the cry of distress.
²⁰ No more shall there be in it
    an infant who lives but a few days,
    or an old man who does not fill out his days,
for the young man shall die a hundred years old,
    and the sinner a hundred years old shall be accursed.
²¹ They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
²² They shall not build and another inhabit;
    they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy the work of their hands.
²³ They shall not labor in vain
    or bear children for calamity,
for they shall be the offspring of the blessed of the Lord,
    and their descendants with them.
²⁴ Before they call I will answer;
    while they are yet speaking I will hear.
²⁵ The wolf and the lamb shall graze together;
    the lion shall eat straw like the ox,
    and dust shall be the serpent’s food.
They shall not hurt or destroy
    in all my holy mountain,”
says the Lord.

Epistle Reading, 1 Timothy 5:1-25

Instructions for the Church

5:1 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, ² older women as mothers, younger women as sisters, in all purity.

³ Honor widows who are truly widows. ⁴ But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. ⁵ She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, ⁶ but she who is self-indulgent is dead even while she lives. ⁷ Command these things as well, so that they may be without reproach. ⁸ But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

⁹ Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, ¹⁰ and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. ¹¹ But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry ¹² and so incur condemnation for having abandoned their former faith. ¹³ Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. ¹⁴ So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. ¹⁵ For some have already strayed after Satan. ¹⁶ If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

¹⁷ Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. ¹⁸ For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” ¹⁹ Do not admit a charge against an elder except on the evidence of two or three witnesses. ²⁰ As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. ²¹ In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. ²² Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. ²³ (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) ²⁴ The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. ²⁵ So also good works are conspicuous, and even those that are not cannot remain hidden.

Gospel Reading, Mark 12:28-34

The Great Commandment

^12:28 And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” ²⁹ Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. ³⁰ And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’³¹ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” ³² And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him.³³ And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” ³⁴ And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.

Reflection for the Day

“Our Heart Longs for God”
from Tractates on the First Letter of John by
Augustine of Hippo (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

We have been promised that we shall be like him, for we shall see him as he is. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? and how can we, so greatly inferior to John in merit, add anything of our own? Yet we have received, as John has told us, an anointing by the Holy One which teaches us inwardly more than our tongue can speak. Let us turn to this source of knowledge, and because at present you cannot see, make it your business to desire the divine vision.

The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.

Suppose you are going to fill some holder or container, and you know you will be given a large amount. then you set about stretching your sack or wineskin or whatever it is. Why? Because you know the quantity you will have to put in it and your eyes tell you there is not enough room. By stretching it, therefore, you increase the capacity of the sack, and this is how God deals with us. Simply by making us wait he increases our desire, which in turn enlarges the capacity of our soul, making it able to receive what is to be given to us.

So, my brethren, let us continue to desire, for we shall be filled. Take not of Saint Paul stretching as it were his ability to receive what is to come: Not that I have already obtained this, he said, or am made perfect. Brethren, I do not consider that I have already obtained it. We might ask him, “If you have not yet obtained it, what are you doing in this life?” This one thing I do, answers Paul, forgetting what lies behind, and stretching forward to what lies ahead, I press on toward the prize to which I am called in the life above. Not only did Paul say he stretched forward, but he also declared that he pressed on toward a chosen goal. He realized in fact that he was still short of receiving what no eye has seen, nor ear has heard, nor the heart of man conceived. 

Such is our Christian life. By desiring heaven we exercise the powers of our soul. Now this exercise will be effective only to the extent that we free ourselves from desires leading to infatuation with this world. Let me return to the example I have already used, of filling an empty container. God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it. It must be made fit for the new thing, whatever it may be.

We may go on speaking figuratively of honey, gold or wine – but whatever we say we cannot express the reality we are to receive. The name of that reality is God. But who will claim that in that one syllable we utter the full expanse of our heart’s desire? Therefore, whatever we say is necessarily less than the full truth. We must extend ourselves toward the measure of Christ so that when he comes he may fill us with his presence. Then we shall be like him, for we shall see him as he is. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Merciful God, we praise you that you give strength for every weakness, forgiveness for our failures, and new beginnings in Jesus Christ. Especially we thank you for

the guidance of your spirit through this day . . .
signs of new life and hope . . .
people who have helped us . . .
those who struggle for justice . . .
expressions of love unexpected or undeserved. . . .

Almighty God, you know all needs before we speak our prayers, yet you welcome our concerns for others in Jesus Christ. Especially we pray for

those who keep watch over the sick and dying . . .
those who weep with the grieving . . .
those who are without faith and cannot accept your love . . .
the aged who are lonely, distressed or weak . . .
Reformed, Presbyterian, and Lutheran churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)

O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks. 
Amen.

Wednesday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Holy God,
you challenge the powers that rule this world
and show favor to the oppressed.
Instill in us a true sense of justice,
that we may discern the signs of your kingdom
and strive for right to prevail
for the sake of Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 15

Who Shall Dwell on Your Holy Hill?
A Psalm of David.

15:1 O Lord, who shall sojourn in your tent?
    Who shall dwell on your holy hill?

² He who walks blamelessly and does what is right
    and speaks truth in his heart;
³ who does not slander with his tongue
    and does no evil to his neighbor,
    nor takes up a reproach against his friend;
⁴ in whose eyes a vile person is despised,
    but who honors those who fear the Lord;
who swears to his own hurt and does not change;
⁵ who does not put out his money at interest
    and does not take a bribe against the innocent.
He who does these things shall never be moved.

Prayer:
(from The Book of Common Worship)
God of love,
you adopted us as your children.
Grant that we may pass through this world with such integrity
that no one will have just complaint against us.
At the end,
may we inherit what has been prepared for us in heaven;
through our Savior, Jesus Christ.
Amen.

Laudate Psalm, Psalm 147:1-11

He Heals the Brokenhearted

147:1 Praise the Lord!
For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
² The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
³ He heals the brokenhearted
    and binds up their wounds.
⁴ He determines the number of the stars;
    he gives to all of them their names.
⁵ Great is our Lord, and abundant in power;
    his understanding is beyond measure.
⁶ The Lord lifts up the humble;
he casts the wicked to the ground.

⁷ Sing to the Lord with thanksgiving;
    make melody to our God on the lyre!
⁸ He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
⁹ He gives to the beasts their food,
    and to the young ravens that cry.
¹⁰ His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
¹¹ but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

Prayer:
(from The Book of Common Worship)
Loving God,
great builder of the heavenly Jerusalem,
you know the number of the stars
and call them by name.
Heal hearts that are broken,
gather those who have been scattered,
and enrich us all from the fullness of your eternal wisdom,
Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 63:15-64:9

Prayer for Mercy

^63:15 Look down from heaven and see,
    from your holy and beautiful habitation.
Where are your zeal and your might?
    The stirring of your inner parts and your compassion
    are held back from me.
¹⁶ For you are our Father,
    though Abraham does not know us,
    and Israel does not acknowledge us;
you, O Lord, are our Father,
    our Redeemer from of old is your name.
¹⁷ O Lord, why do you make us wander from your ways
    and harden our heart, so that we fear you not?
Return for the sake of your servants,
    the tribes of your heritage.
¹⁸ Your holy people held possession for a little while;
    our adversaries have trampled down your sanctuary.
¹⁹ We have become like those over whom you have never ruled,
    like those who are not called by your name.

64:1 Oh that you would rend the heavens and come down,
    that the mountains might quake at your presence—
2 as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    and that the nations might tremble at your presence!
³ When you did awesome things that we did not look for,
    you came down, the mountains quaked at your presence.
⁴ From of old no one has heard
    or perceived by the ear,
no eye has seen a God besides you,
    who acts for those who wait for him.
⁵ You meet him who joyfully works righteousness,
    those who remember you in your ways.
Behold, you were angry, and we sinned;
    in our sins we have been a long time, and shall we be saved?
⁶ We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
⁷ There is no one who calls upon your name,
    who rouses himself to take hold of you;
for you have hidden your face from us,
    and have made us melt in the hand of our iniquities.

⁸ But now, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
⁹ Be not so terribly angry, O Lord,
    and remember not iniquity forever.
    Behold, please look, we are all your people.

Epistle Reading, 1 Timothy 3:1-16

Qualifications for Overseers

3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. ² Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,³ not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.⁴ He must manage his own household well, with all dignity keeping his children submissive, ⁵ for if someone does not know how to manage his own household, how will he care for God’s church? ⁶ He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.⁷ Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Qualifications for Deacons

⁸ Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. ⁹ They must hold the mystery of the faith with a clear conscience. ¹⁰ And let them also be tested first; then let them serve as deacons if they prove themselves blameless. ¹¹ Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. ¹² Let deacons each be the husband of one wife, managing their children and their own households well. ¹³ For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

¹⁴ I hope to come to you soon, but I am writing these things to you so that, ¹⁵ if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. ¹⁶ Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

Gospel Reading, Mark 11:27-12:12

The Authority of Jesus Challenged

^11:27 And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, ²⁸ and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” ²⁹ Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. ³⁰ Was the baptism of John from heaven or from man? Answer me.” ³¹ And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’³² But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. ³³ So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Tenants

12:1 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. ² When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. ³ And they took him and beat him and sent him away empty-handed. ⁴ Again he sent to them another servant, and they struck him on the head and treated him shamefully. ⁵ And he sent another, and him they killed. And so with many others: some they beat, and some they killed. ⁶ He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ ⁷ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ ⁸ And they took him and killed him and threw him out of the vineyard.⁹ What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. ¹⁰ Have you not read this Scripture:

“‘The stone that the builders rejected
    has become the cornerstone;
¹¹ this was the Lord’s doing,
    and it is marvelous in our eyes’?”

¹² And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.

Reflection for the Day

“The Wisdom of God Has Mingled Wine and Spread a Table for Us”
from Commentary on the Book of Proverbs by
Procopius of Gaza (5th – 6th Centuries)
as reprinted in The Liturgy of the Hours

Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world in which he lives by his activity, and also man who, created to resemble God’s own image and likeness, has a nature which is partly seen and partly hidden from our eyes.

And she has set up seven pillars. To man who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts the spiritual man grows and develops until, through firm faith and the supernatural graces he received, he finally reaches maturity. Knowledge stimulates virtue and virtue reflects knowledge. The fear of the Lord, understanding and knowledge gave the true orientation to his natural wisdom. Power makes him eager to seek understanding of the will of God as revealed in the laws by which the entire creation is governed. Counsel distinguishes these most sacred and eternal laws of God from anything opposed to them; for these laws are meant for man to ponder, to proclaim, and to fulfill. Insight disposes man to embrace these expressions of God’s will and to reject whatever contravenes them.

She has mingled her wine in a bowl and spread her table. Because the Word of God has mingled in man, as in a bowl, a spiritual and a physical nature, and has given him a knowledge both of creation and of himself as the Creator, it is natural for the things of God to have on man’s mind the inebriating effect of wine. Christ himself, the bread from heaven, is his nourishment enabling him to grow in virtue, and it is Christ who quenches his thirst and gladdens him with his teaching. For all who desire to share in it, he has prepared this rich banquet, this spiritual feast.

She has sent forth her servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants of his divine will, to proclaim the message of the Gospel which, since it is spiritual, transcends both the natural and the written law. By this he calls us to himself in whom as in a bowl there was brought about by the mystery of the incarnation a marvelous mingling of the divine and human natures, although each still remains distinct. And through the apostles he cries out: Is anyone foolish? Let him turn to me. If anyone is so foolish as to think in his heart that there is no God, let him renounce his disbelief and turn to me by faith. Let him know that I am the maker of all things and their Lord.

And to those who lack wisdom he says: Come, eat my bread and drink the wine that I have prepared for you. To those who still lack the works of faith and the higher knowledge which inspires them he says; “Come, eat my body, the bread that is the nourishment of virtue, and drink my blood, the wine that cheers you with the joy of true knowledge and makes you divine. For in a wonderful way I have mingled my divinity with my blood for your salvation.” 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Give us your peace, O God, that we may rejoice in your goodness to us and to all your children, and be thankful for your love revealed in Jesus Christ. Especially we thank you for

people who reveal your truth and righteousness . . .
courage to be bold disciples . . .
those who show hospitality . . .
surprises that have blessed us . . .
the unity of the church of Jesus Christ. . . .

Give us your peace, O God, that we may be confident of your care for us and all your children, as we remember the needs of others. Especially we pray for

friends and relatives who are far away . . .
neighbors in special need . . .
those who suffer hunger and thirst . . .
those who work at night while others sleep . . .
Episcopal and Methodist churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks.   
Amen.

Tuesday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty and ever-living God,
your Son, Jesus Christ, healed the sick
and restored them to wholeness of life.
Look with compassion on the anguish of the world,
and by your power make whole all peoples and nations;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 123

Our Eyes Look to the Lord Our God
A Song of Ascents.

123:1 To you I lift up my eyes,
    O you who are enthroned in the heavens!
² Behold, as the eyes of servants
    look to the hand of their master,
as the eyes of a maidservant
    to the hand of her mistress,
so our eyes look to the Lord our God,
    till he has mercy upon us.

³ Have mercy upon us, O Lord, have mercy upon us,
    for we have had more than enough of contempt.
⁴ Our soul has had more than enough
    of the scorn of those who are at ease,
    of the contempt of the proud.

Prayer:
(from The Book of Common Worship)
Lord, our creator and redeemer,
we look to you for all that we need.
Look with favor on us, your servants,
and give us your grace;
for the sake of your Son, Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
² I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

³ Put not your trust in princes,
in a son of man, in whom there is no salvation.
⁴ When his breath departs, he returns to the earth;
on that very day his plans perish.

⁵ Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
⁶ who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
⁷ who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;

⁸ the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
⁹ The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

¹⁰ The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 63:7-14

The Lord’s Mercy Remembered

^63:7 I will recount the steadfast love of the Lord,
    the praises of the Lord,
according to all that the Lord has granted us,
    and the great goodness to the house of Israel
that he has granted them according to his compassion,
    according to the abundance of his steadfast love.
⁸ For he said, “Surely they are my people,
    children who will not deal falsely.”
    And he became their Savior.
⁹ In all their affliction he was afflicted,
    and the angel of his presence saved them;
in his love and in his pity he redeemed them;
    he lifted them up and carried them all the days of old.

¹⁰ But they rebelled
    and grieved his Holy Spirit;
therefore he turned to be their enemy,
    and himself fought against them.
¹¹ Then he remembered the days of old,
    of Moses and his people.
Where is he who brought them up out of the sea
    with the shepherds of his flock?
Where is he who put in the midst of them
    his Holy Spirit,
¹² who caused his glorious arm
    to go at the right hand of Moses,
who divided the waters before them
    to make for himself an everlasting name,
¹³     who led them through the depths?
Like a horse in the desert,
    they did not stumble.
¹⁴ Like livestock that go down into the valley,
    the Spirit of the Lord gave them rest.
So you led your people,
    to make for yourself a glorious name.

Epistle Reading, 1 Timothy 1:18-2:15

^1:18 This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, ¹⁹ holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, ²⁰ among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

Pray for All People

2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, ² for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. ³ This is good, and it is pleasing in the sight of God our Savior, ⁴ who desires all people to be saved and to come to the knowledge of the truth. ⁵ For there is one God, and there is one mediator between God and men, the man Christ Jesus, ⁶ who gave himself as a ransom for all, which is the testimony given at the proper time. ⁷ For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

⁸ I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; ⁹ likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, ¹⁰ but with what is proper for women who profess godliness—with good works. ¹¹ Let a woman learn quietly with all submissiveness.¹² I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. ¹³ For Adam was formed first, then Eve; ¹⁴ and Adam was not deceived, but the woman was deceived and became a transgressor. ¹⁵ Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Gospel Reading, Mark 11:12-26

Jesus Curses the Fig Tree

^11:12 On the following day, when they came from Bethany, he was hungry. ¹³ And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. ¹⁴ And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

Jesus Cleanses the Temple

¹⁵ And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. ¹⁶ And he would not allow anyone to carry anything through the temple. ¹⁷ And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” ¹⁸ And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. ¹⁹ And when evening came they went out of the city.

The Lesson from the Withered Fig Tree

²⁰ As they passed by in the morning, they saw the fig tree withered away to its roots. ²¹ And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” ²² And Jesus answered them, “Have faith in God.²³ Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. ²⁴ Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. ²⁵ And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

Reflection for the Day

“We Know the Father through Creative and Incarnate Wisdom”
from Discourses Against the Arians by
Athanasius of Alexandria (4th Century)
as reprinted in The Liturgy of the Hours

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of you creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach.Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.

So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy: every day I took delight in his presence. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we thank you for being with us today, and for every sign of your truth and love in Jesus Christ. Especially we thank you for

the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name of Christ. Especially we pray for

racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks. 
Amen.

Monday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty God,
you gave the law to guide our lives.
May we never shrink from your commandments,
but, as we are taught by your Son Jesus,
fulfill the law in perfect love;
through Christ our Lord and Master,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 135

Your Name, O Lord, Endures Forever

135:1 Praise the Lord!
Praise the name of the Lord,
    give praise, O servants of the Lord,
² who stand in the house of the Lord,
    in the courts of the house of our God!
³ Praise the Lord, for the Lord is good;
    sing to his name, for it is pleasant!
⁴ For the Lord has chosen Jacob for himself,
    Israel as his own possession.

⁵ For I know that the Lord is great,
    and that our Lord is above all gods.
⁶ Whatever the Lord pleases, he does,
    in heaven and on earth,
    in the seas and all deeps.
⁷ He it is who makes the clouds rise at the end of the earth,
    who makes lightnings for the rain
    and brings forth the wind from his storehouses.

⁸ He it was who struck down the firstborn of Egypt,
    both of man and of beast;
⁹ who in your midst, O Egypt,
    sent signs and wonders
    against Pharaoh and all his servants;
¹⁰ who struck down many nations
    and killed mighty kings,
¹¹ Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
¹² and gave their land as a heritage,
    a heritage to his people Israel.

¹³ Your name, O Lord, endures forever,
    your renown, O Lord, throughout all ages.
¹⁴ For the Lord will vindicate his people
    and have compassion on his servants.

¹⁵ The idols of the nations are silver and gold,
    the work of human hands.
¹⁶ They have mouths, but do not speak;
    they have eyes, but do not see;
¹⁷ they have ears, but do not hear,
    nor is there any breath in their mouths.
¹⁸ Those who make them become like them,
    so do all who trust in them.

¹⁹ O house of Israel, bless the Lord!
    O house of Aaron, bless the Lord!
²⁰ O house of Levi, bless the Lord!
    You who fear the Lord, bless the Lord!
²¹ Blessed be the Lord from Zion,
    he who dwells in Jerusalem!
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Deliver us, O God,
from the tyranny of idols;
they cannot give happiness or life;
they bind us to the ways of death.
Claim us as your own
and lead us in the way, the truth, and the life,
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
² Every day I will bless you
    and praise your name forever and ever.
³ Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

⁴ One generation shall commend your works to another,
    and shall declare your mighty acts.
⁵ On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
⁶ They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
⁷ They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

⁸ The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
⁹ The Lord is good to all,
    and his mercy is over all that he has made.

¹⁰ All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
¹¹ They shall speak of the glory of your kingdom
    and tell of your power,
¹² to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
¹³ Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words
    and kind in all his works.
¹⁴ The Lord upholds all who are falling
    and raises up all who are bowed down.
¹⁵ The eyes of all look to you,
    and you give them their food in due season.
¹⁶ You open your hand;
    you satisfy the desire of every living thing.
¹⁷ The Lord is righteous in all his ways
    and kind in all his works.
¹⁸ The Lord is near to all who call on him,
    to all who call on him in truth.
¹⁹ He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
²⁰ The Lord preserves all who love him,
    but all the wicked he will destroy.

²¹ My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Isaiah 63:1-6

The Lord’s Day of Vengeance

63:1 Who is this who comes from Edom,
    in crimsoned garments from Bozrah,
he who is splendid in his apparel,
    marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”

² Why is your apparel red,
    and your garments like his who treads in the winepress?

³ “I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood spattered on my garments,
    and stained all my apparel.
⁴ For the day of vengeance was in my heart,
    and my year of redemption had come.
⁵ I looked, but there was no one to help;
    I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
    and my wrath upheld me.
⁶ I trampled down the peoples in my anger;
    I made them drunk in my wrath,
    and I poured out their lifeblood on the earth.”

Epistle Reading, 1 Timothy 1:1-17

Greeting

1:1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

² To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

³ As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, ⁴ nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. ⁵ The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. ⁶ Certain persons, by swerving from these, have wandered away into vain discussion,⁷ desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

⁸ Now we know that the law is good, if one uses it lawfully, ⁹ understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, ¹⁰ the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, ¹¹ in accordance with the gospel of the glory of the blessed God with which I have been entrusted.

Christ Jesus Came to Save Sinners

¹² I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, ¹³ though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, ¹⁴ and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. ¹⁵ The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. ¹⁶ But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. ¹⁷ To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Gospel Reading, Mark 11:1-11

The Triumphal Entry

11:1 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples ² and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. ³ If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” ⁴ And they went away and found a colt tied at a door outside in the street, and they untied it. ⁵ And some of those standing there said to them, “What are you doing, untying the colt?” ⁶ And they told them what Jesus had said, and they let them go. ⁷ And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. ⁸ And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. ⁹ And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! ¹⁰ Blessed is the coming kingdom of our father David! Hosanna in the highest!”

¹¹ And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Reflection For the day

“On the Search for Wisdom”
from a sermon by
Bernard of Clairvaux (12th Century)
as reprinted in The Liturgy of the Hours

Let us work for the food which does not perish – our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain.

If you are looking for it, really look. Be converted and come. Converted from what? From your own willfulness. “But,” you may say, “if I do not find wisdom in my own will, where shall I find it? My soul eagerly desires it. And I will not be satisfied when I find it, if it is not a generous amount, a full measure, overflowing into my hands.” You are right, for blessed is the man who finds wisdom and is full of prudence. 

Look for wisdom while it can still be found. Call for it while it is near. Do you want to know how near it is? The word is near you, in your heart and on your lips, provided that you seek it honestly. Insofar as you find wisdom in your heart, prudence will flow from your lips, but be careful that it flows from and not away from them, or that you do not vomit it up. If you have found wisdom, you have found honey. But do not eat so much that you become too full and bring it all up. Eat so that you are always hungry. Wisdom says: Those who eat me continue to hunger. Do not think you have too much of it, but do not eat too much or you will throw it up. If you do, what you seem to have will be taken away from you, because you gave up searching too soon. While wisdom is near and while it can be found, look for it and ask for its help. Solomon says: A man who eats too much honey does himself no good: similarly, the man who seeks his own glorification will be crushed by that same renown. 

Happy is the man who has found wisdom. Even more happy is the man who lives in wisdom, for he perceives its abundance. There are three ways for wisdom or prudence to abound in you: if you confess your sins, if you give thanks and praise, and if your speech is edifying. Man believes with his heart and so he is justified. He confesses with his lips and so he is saved. In the beginning of his speech the just man is his own accuser, next he gives glory to God and thirdly, if his wisdom extends that far, he edifies his neighbor. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We rejoice in your generous goodness, O God, and celebrate your lavish gifts to us this day, for you have shown your love in giving Jesus Christ for the salvation of the world. Especially we give thanks for

the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others we come closer to you. We are bold to claim for others your promises of new life in Jesus Christ, as we claim them for ourselves. Especially we pray for

those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks.  
Amen.

6th Sunday after the Epiphany

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Prayer)
O God, the strength of all who put their trust in you:
Mercifully accept our prayers; and because in our weakness
we can do nothing good without you, give us the help of your
grace, that in keeping your commandments we may please
you both in will and deed; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever.
Amen.

Morning Psalm, Psalm 19

The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.

19:1 The heavens declare the glory of God,
    and the sky above proclaims his handiwork.
² Day to day pours out speech,
    and night to night reveals knowledge.
³ There is no speech, nor are there words,
    whose voice is not heard.
⁴ Their voice goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,
⁵     which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
⁶ Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.

⁷ The law of the Lord is perfect,
    reviving the soul;
the testimony of the Lord is sure,
    making wise the simple;
⁸ the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is pure,
    enlightening the eyes;
⁹ the fear of the Lord is clean,
    enduring forever;
the rules of the Lord are true,
    and righteous altogether.
¹⁰ More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.
¹¹ Moreover, by them is your servant warned;
    in keeping them there is great reward.

¹² Who can discern his errors?
    Declare me innocent from hidden faults.
¹³ Keep back your servant also from presumptuous sins;
    let them not have dominion over me!
Then I shall be blameless,
    and innocent of great transgression.

¹⁴ Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my rock and my redeemer.

Prayer:
Faithful God,
you sent us your Word as the sun of truth and justice
to shine upon all the world.
Open our eyes to see your glory in all your works,
that, rejoicing in your whole creation,
we may learn to serve you with gladness,
for the sake of him through whom all things were made,
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 150

Let Everything Praise the Lord

150:1 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens!
² Praise him for his mighty deeds;
    praise him according to his excellent greatness!

³ Praise him with trumpet sound;
    praise him with lute and harp!
⁴ Praise him with tambourine and dance;
    praise him with strings and pipe!
⁵ Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
⁶ Let everything that has breath praise the Lord!
Praise the Lord!

Prayer:
Great and glorious God,
in your wisdom you created us,
in Jesus Christ you came to redeem us,
and through your Holy Spirit you guide and sanctify us.
Give us breath to sing of your majesty,
and with all creation,
praise you as the true life of all;
through Jesus Christ,
who reigns with you and the Holy Spirit;
one God forever.
Amen.

Old Testament Reading, Isaiah 62:6-12

^62:6 On your walls, O Jerusalem,
    I have set watchmen;
all the day and all the night
    they shall never be silent.
You who put the Lord in remembrance,
    take no rest,
⁷ and give him no rest
    until he establishes Jerusalem
    and makes it a praise in the earth.
⁸ The Lord has sworn by his right hand
    and by his mighty arm:
“I will not again give your grain
    to be food for your enemies,
and foreigners shall not drink your wine
    for which you have labored;
⁹ but those who garner it shall eat it
    and praise the Lord,
and those who gather it shall drink it
    in the courts of my sanctuary.”

¹⁰ Go through, go through the gates;
    prepare the way for the people;
build up, build up the highway;
    clear it of stones;
    lift up a signal over the peoples.
¹¹ Behold, the Lord has proclaimed
    to the end of the earth:
Say to the daughter of Zion,
    “Behold, your salvation comes;
behold, his reward is with him,
    and his recompense before him.”
¹² And they shall be called The Holy People,
    The Redeemed of the Lord;
and you shall be called Sought Out,
    A City Not Forsaken.

Epistle Reading, 1 John 2:3-11

^2:3 And by this we know that we have come to know him, if we keep his commandments. ⁴ Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, ⁵ but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him:⁶ whoever says he abides in him ought to walk in the same way in which he walked.

The New Commandment

⁷ Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. ⁸ At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. ⁹ Whoever says he is in the light and hates his brother is still in darkness. ¹⁰ Whoever loves his brother abides in the light, and in him there is no cause for stumbling. ¹¹ But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

Gospel Reading, John 8:12-19

I Am the Light of the World

^8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” ¹³ So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”¹⁴ Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵ You judge according to the flesh; I judge no one. ¹⁶ Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷ In your Law it is written that the testimony of two people is true. ¹⁸ I am the one who bears witness about myself, and the Father who sent me bears witness about me.” ¹⁹ They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”

Reflection For the day

“God’s Word is an Inexhaustible Spring of life”
from Commentary on the Diatessaron by
Ephrem the Syrian (4th Century)
as reprinted in The Liturgy of the Hours

Lord, who can comprehend even one of your words. We loose more of it than we grasp, like those who drink from a living spring. For God’s work offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colors, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.

The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.

And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.

Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not you thirst the spring. For from it you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to your own harm.

Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on. 

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We lift our voices in prayers of praise, holy God, for you have lifted us to new life in Jesus Christ, and your blessings come in generous measure. Especially we thank you for

the privilege of worship and service in this congregation . . .
the good news of the gospel of Jesus Christ for us . . .
food and drink to share in the Lord’s name . . .
our calling to discipleship. . . .

We hold up before you human needs, God of compassion, for you have come to
us in Jesus Christ and shared our life so we may share his resurrection. Especially we pray for

the healing of those who are sick . . .
the comfort of the dying . . .
the renewal of those who despair . . .
the Spirit’s power in the church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. 

Let us praise the Lord.
– And give him thanks.  
Amen.