A Year of Growth – Page 5

DAILY DEVOTIONAL, 2/25/19

Posted on February 25, 2019February 23, 2019 by Sherrad Hayes in 7th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Monday, 7th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty God,
in signs and wonders your Son revealed
the greatness of your saving love.
Renew your people with your grace,
and sustain us by your power,
for we can do nothing without you;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 57

Let Your Glory Be over All the Earth
To the choirmaster: according to Do Not Destroy. A Miktam of David, when he fled from Saul, in the cave.

57:1 Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    till the storms of destruction pass by.
²I cry out to God Most High,
    to God who fulfills his purpose for me.
³He will send from heaven and save me;
    he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!

⁴My soul is in the midst of lions;
    I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
    whose tongues are sharp swords.

⁵Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

⁶They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. Selah
⁷My heart is steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
⁸    Awake, my glory!
Awake, O harp and lyre!
    I will awake the dawn!
⁹I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
¹⁰For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

¹¹Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

Prayer:
(from The Book of Common Worship)
Merciful God,
refuge in times of trouble,
our only hope in living,
and our only salvation in dying,
keep us in your care
that we may always praise you
and faithfully proclaim your name before the nations;
in Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
²Every day I will bless you
    and praise your name forever and ever.
³Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

⁴One generation shall commend your works to another,
    and shall declare your mighty acts.
⁵On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
⁶They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
⁷They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

⁸The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
⁹The Lord is good to all,
    and his mercy is over all that he has made.

¹⁰All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
¹¹They shall speak of the glory of your kingdom
    and tell of your power,
¹²to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
¹³Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words
    and kind in all his works.
¹⁴The Lord upholds all who are falling
    and raises up all who are bowed down.
¹⁵The eyes of all look to you,
    and you give them their food in due season.
¹⁶You open your hand;
    you satisfy the desire of every living thing.
¹⁷The Lord is righteous in all his ways
    and kind in all his works.
¹⁸The Lord is near to all who call on him,
    to all who call on him in truth.
¹⁹He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
²⁰The Lord preserves all who love him,
    but all the wicked he will destroy.

²¹My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Ruth 1:1-14

Naomi Widowed

1:1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. ²The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. ³But Elimelech, the husband of Naomi, died, and she was left with her two sons. ⁴These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, ⁵and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

Ruth’s Loyalty to Naomi

⁶Then she arose with her daughters-in-law to return from the country of Moab, for she had heard in the fields of Moab that the Lord had visited his people and given them food. ⁷So she set out from the place where she was with her two daughters-in-law, and they went on the way to return to the land of Judah. ⁸But Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May the Lord deal kindly with you, as you have dealt with the dead and with me. ⁹The Lord grant that you may find rest, each of you in the house of her husband!” Then she kissed them, and they lifted up their voices and wept. ¹⁰And they said to her, “No, we will return with you to your people.” ¹¹But Naomi said, “Turn back, my daughters; why will you go with me? Have I yet sons in my womb that they may become your husbands? ¹²Turn back, my daughters; go your way, for I am too old to have a husband. If I should say I have hope, even if I should have a husband this night and should bear sons, ¹³would you therefore wait till they were grown? Would you therefore refrain from marrying? No, my daughters, for it is exceedingly bitter to me for your sake that the hand of the Lord has gone out against me.”¹⁴Then they lifted up their voices and wept again. And Orpah kissed her mother-in-law, but Ruth clung to her.

Epistle Reading, 2 Corinthians 1:1-11

Greeting

1:1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:

²Grace to you and peace from God our Father and the Lord Jesus Christ.

God of All Comfort

³Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, ⁴who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. ⁵For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too. ⁶If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. ⁷Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.

⁸For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. ⁹Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. ¹⁰He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. ¹¹You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Gospel Reading, Matthew 5:1-12

The Sermon on the Mount

5:1 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

The Beatitudes

²And he opened his mouth and taught them, saying:

³“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

⁴“Blessed are those who mourn, for they shall be comforted.

⁵“Blessed are the meek, for they shall inherit the earth.

⁶“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

⁷“Blessed are the merciful, for they shall receive mercy.

⁸“Blessed are the pure in heart, for they shall see God.

⁹“Blessed are the peacemakers, for they shall be called sons of God.

¹⁰“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

¹¹“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. ¹²Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.

Reflection For the day

“Christ is Our Head, and the Wise Man Keeps His Eyes Upon Him”
from a homily on Ecclesiastes by
Gregory of Nyssa (4th Century)
as reprinted in The Liturgy of the Hours

We shall be blessed with clear vision if we keep our eyes fixed on Christ, for he, as Paul teaches, is our head, and there is in him no shadow of evil. Saint Paul himself and all who have reached the same heights of sanctity had their eyes fixed on Christ, and so have all who live and move and have their being in him.

As no darkness can be seen by anyone surrounded by light, so no trivialities can capture the attention of anyone who has his eyes on Christ. The man who keeps his eyes upon the head and origin of the whole universe has them on virtue in all its perfection; he has them on truth, on justice, on immortality and on everything else that is good, for Christ is goodness itself.

The wise man, then, turns his eyes toward the One who is his head, but the fool gropes in darkness. No one who puts his lamp under a bed instead of on a lamp stand will receive any light from it. People are often considered blind and useless when they make the supreme Good their aim and give themselves up to the contemplation of God, but Paul made a boast of this and proclaimed himself a fool for Christ’s sake. The reason he said, We are fools for Christ’s sake was that his mind was free from all earthly preoccupations. It was as though he said, “We are blind to the life here below because our eyes are raised toward the One who is our head.”

And so, without board or lodging, he traveled from place to place, destitute, naked, exhausted by hunger and thirst. When men saw him in captivity, flogged, shipwrecked, led about in chains, they could scarcely help thinking him a pitiable sight. Nevertheless, even while he suffered all this at the hands of men, he always looked toward the One who is his head and he asked: What can separate us from the love of Christ, which is in Jesus? Can affliction or distress? Can persecution, hunger, nakedness, danger or death? In other words, “What can force me to take my eyes from him who is my head and to turn them toward things that are contemptible?”

He bids us follow his example: Seek the things that are above, he says, which is only another way of saying: “Keep your eyes on Christ.”

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We rejoice in your generous goodness, O God, and celebrate your lavish gifts to us this day, for you have shown your love in giving Jesus Christ for the salvation of the world. Especially we give thanks for

the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others we come closer to you. We are bold to claim for others your promises of new life in Jesus Christ, as we claim them for ourselves. Especially we pray for

those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Grant, we pray, almighty God,
that, always pondering spiritual things,
we may carry out in both word and deed
that which is pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 2/24/19

Posted on February 24, 2019February 23, 2019 by Sherrad Hayes in 7th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

7th Sunday after the Epiphany

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Prayer)
O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy
Spirit, one God, now and for ever.
Amen.

Morning Psalm, Psalm 67

Make Your Face Shine upon Us
To the choirmaster: with stringed instruments. A Psalm. A Song.

67:1 May God be gracious to us and bless us
    and make his face to shine upon us, Selah
²that your way may be known on earth,
    your saving power among all nations.
³Let the peoples praise you, O God;
    let all the peoples praise you!

⁴Let the nations be glad and sing for joy,
    for you judge the peoples with equity
    and guide the nations upon earth. Selah
⁵Let the peoples praise you, O God;
    let all the peoples praise you!

⁶The earth has yielded its increase;
    God, our God, shall bless us.
⁷God shall bless us;
    let all the ends of the earth fear him!

Prayer:
Light of the world,
you have come into the world’s darkness
and the darkness cannot overwhelm the light.
Let your holy name be known through all the earth,
that all people and nations may praise you
and walk in your ways;
through Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 150

Let Everything Praise the Lord

150:1 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens!
²Praise him for his mighty deeds;
    praise him according to his excellent greatness!

³Praise him with trumpet sound;
    praise him with lute and harp!
⁴Praise him with tambourine and dance;
    praise him with strings and pipe!
⁵Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
⁶Let everything that has breath praise the Lord!
Praise the Lord!

Prayer:
Great and glorious God,
in your wisdom you created us,
in Jesus Christ you came to redeem us,
and through your Holy Spirit you guide and sanctify us.
Give us breath to sing of your majesty,
and with all creation,
praise you as the true life of all;
through Jesus Christ,
who reigns with you and the Holy Spirit;
one God forever.
Amen.

Old Testament Reading, Isaiah 66:7-14

Rejoice with Jerusalem

^66:7“Before she was in labor
    she gave birth;
before her pain came upon her
    she delivered a son.
⁸Who has heard such a thing?
    Who has seen such things?
Shall a land be born in one day?
    Shall a nation be brought forth in one moment?
For as soon as Zion was in labor
    she brought forth her children.
⁹Shall I bring to the point of birth and not cause to bring forth?”
    says the Lord;
“shall I, who cause to bring forth, shut the womb?”
    says your God.

¹⁰“Rejoice with Jerusalem, and be glad for her,
    all you who love her;
rejoice with her in joy,
    all you who mourn over her;
¹¹that you may nurse and be satisfied
    from her consoling breast;
that you may drink deeply with delight
    from her glorious abundance.”

¹²For thus says the Lord:
“Behold, I will extend peace to her like a river,
    and the glory of the nations like an overflowing stream;
and you shall nurse, you shall be carried upon her hip,
    and bounced upon her knees.
¹³As one whom his mother comforts,
    so I will comfort you;
    you shall be comforted in Jerusalem.
¹⁴You shall see, and your heart shall rejoice;
    your bones shall flourish like the grass;
and the hand of the Lord shall be known to his servants,
    and he shall show his indignation against his enemies.

Epistle Reading, 1 John 3:4-10

^3:4Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. ⁵You know that he appeared in order to take away sins, and in him there is no sin. ⁶No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him. ⁷Little children, let no one deceive you. Whoever practices righteousness is righteous, as he is righteous. ⁸Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. ⁹No one born of God makes a practice of sinning, for God’s seed abides in him; and he cannot keep on sinning, because he has been born of God. ¹⁰By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother.

Gospel Reading, John 10:7-16

^10:7So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. ⁸All who came before me are thieves and robbers, but the sheep did not listen to them. ⁹I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. ¹⁰The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. ¹¹I am the good shepherd. The good shepherd lays down his life for the sheep. ¹²He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. ¹³He flees because he is a hired hand and cares nothing for the sheep. ¹⁴I am the good shepherd. I know my own and my own know me, ¹⁵just as the Father knows me and I know the Father; and I lay down my life for the sheep. ¹⁶And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

Reflection For the day

“Without Love Everything is in Vain”
from On Charity by
Maximus the Confessor (6th – 7th Centuries)
as reprinted in The Liturgy of the Hours

Charity is a right attitude of mind which prefers nothing to the knowledge of God. If a man possesses any strong attachment to the things of this earth, he cannot possess true charity. For anyone who really loves God prefers to know and experience God rather than his creatures. The whole set and longing of his mind is ever directed toward him.

For God is far superior to all his creation, since everything which exists has been made by God and for him. And so, in deserting God, who is beyond compare, for the inferior works of creation, a man shows that he values God, the author of creation, less than creation itself.

The Lord himself reminds us: Whoever loves me will keep my commandments. And this is my commandments: that you love one another. So the man who does not love his neighbor does not obey God’s command. But one who does not obey his command cannot love God. A man is blessed if he can love all men equally. Moreover, if he truly loves God, he must love his neighbor absolutely. Such a man cannot hoard his wealth. Rather, like God himself, he generously gives from his own resources to each man according to his needs.

Since he imitates God’s generosity, the only distinction he draws is the person’s need. He does not distinguish between a good man and a bad one, a just man and one who is unjust. Yet his own goodness of will makes him prefer the man who strives after virtue to the one who is depraved.

A Charitable mind is not displayed simply in giving money; it is manifested still more by personal service as well as by the communication of God’s word to others. In fact, if a man’s service toward his brothers is genuine and if he really renounces worldly concerns, he is freed from selfish desires. For he now shares in God’s own knowledge and love. Since he does possess God’s love, he does not experience weariness as he follows the Lord his God. Rather, following the prophet Jeremiah, he withstands every type of reproach and hardship without even harboring an evil thought toward any man.

For Jeremiah warns us: “We are the Lord’s temple.” Neither should you say: “Faith alone in our Lord Jesus Christ can save me.” By itself faith accomplishes nothing. For even the devils believe and shudder. No, faith must be joined to an active love of God which is expressed in good works. The charitable man is distinguished by sincere and long-suffering service to his fellow man: it also means using things aright.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We lift our voices in prayers of praise, holy God, for you have lifted us to new life in Jesus Christ, and your blessings come in generous measure. Especially we thank you for

the privilege of worship and service in this congregation . . .
the good news of the gospel of Jesus Christ for us . . .
food and drink to share in the Lord’s name . . .
our calling to discipleship. . . .

We hold up before you human needs, God of compassion, for you have come to
us in Jesus Christ and shared our life so we may share his resurrection. Especially we pray for

the healing of those who are sick . . .
the comfort of the dying . . .
the renewal of those who despair . . .
the Spirit’s power in the church. . . .

Amen.

Closing Prayer

DAILY DEVOTIONAL, 2/23/19

Posted on February 23, 2019February 18, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Saturday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Holy God,
you challenge the powers that rule this world
and show favor to the oppressed.
Instill in us a true sense of justice,
that we may discern the signs of your kingdom
and strive for right to prevail
for the sake of Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 56

In God I Trust
To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

56:1 Be gracious to me, O God, for man tramples on me;
    all day long an attacker oppresses me;
²my enemies trample on me all day long,
    for many attack me proudly.
³When I am afraid,
    I put my trust in you.
⁴In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me?

⁵All day long they injure my cause;
    all their thoughts are against me for evil.
⁶They stir up strife, they lurk;
    they watch my steps,
    as they have waited for my life.
⁷For their crime will they escape?
    In wrath cast down the peoples, O God!

⁸You have kept count of my tossings;
    put my tears in your bottle.
    Are they not in your book?
⁹Then my enemies will turn back
    in the day when I call.
    This I know, that God is for me.
¹⁰In God, whose word I praise,
    in the Lord, whose word I praise,
¹¹in God I trust; I shall not be afraid.
    What can man do to me?

¹²I must perform my vows to you, O God;
    I will render thank offerings to you.
¹³For you have delivered my soul from death,
    yes, my feet from falling,
that I may walk before God
    in the light of life.

Prayer:
O God,
when our path is hard and dangerous,
give us the grace of quiet confidence.
Remind us that we belong to you in baptism,
for you have claimed us in Jesus Christ,
the way, the truth, and the life.
Amen.

Laudate Psalm, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
²Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
³Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
⁴For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
⁵Let the godly exult in glory;
    let them sing for joy on their beds.
⁶Let the high praises of God be in their throats
    and two-edged swords in their hands,
⁷to execute vengeance on the nations
    and punishments on the peoples,
⁸to bind their kings with chains
    and their nobles with fetters of iron,
⁹to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 66:1-6

The Humble and Contrite in Spirit

66:1 Thus says the Lord:
“Heaven is my throne,
    and the earth is my footstool;
what is the house that you would build for me,
    and what is the place of my rest?
²All these things my hand has made,
    and so all these things came to be,
declares the Lord.
But this is the one to whom I will look:
    he who is humble and contrite in spirit
    and trembles at my word.

³“He who slaughters an ox is like one who kills a man;
    he who sacrifices a lamb, like one who breaks a dog’s neck;
he who presents a grain offering, like one who offers pig’s blood;
    he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways,
    and their soul delights in their abominations;
⁴I also will choose harsh treatment for them
    and bring their fears upon them,
because when I called, no one answered,
    when I spoke, they did not listen;
but they did what was evil in my eyes
    and chose that in which I did not delight.”

⁵Hear the word of the Lord,
    you who tremble at his word:
“Your brothers who hate you
    and cast you out for my name’s sake
have said, ‘Let the Lord be glorified,
    that we may see your joy’;
    but it is they who shall be put to shame.

⁶“The sound of an uproar from the city!
    A sound from the temple!
The sound of the Lord,
    rendering recompense to his enemies!

Epistle Reading, 1 Timothy 6:1-21

6:1 Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.²Those who have believing masters must not be disrespectful on the ground that they are brothers; rather they must serve all the better since those who benefit by their good service are believers and beloved.

False Teachers and True Contentment

Teach and urge these things. ³If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, ⁴he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, ⁵and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. ⁶But godliness with contentment is great gain, ⁷for we brought nothing into the world, and we cannot take anything out of the world.⁸But if we have food and clothing, with these we will be content. ⁹But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. ¹⁰For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.

Fight the Good Fight of Faith

¹¹But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. ¹²Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. ¹³I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, ¹⁴to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, ¹⁵which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, ¹⁶who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.

¹⁷As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. ¹⁸They are to do good, to be rich in good works, to be generous and ready to share, ¹⁹thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.

²⁰O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” ²¹for by professing it some have swerved from the faith.

Grace be with you.

Gospel Reading, Mark 12:35-44

Whose Son Is the Christ?

^12:35And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? ³⁶David himself, in the Holy Spirit, declared,

“‘The Lord said to my Lord,
“Sit at my right hand,
until I put your enemies under your feet.”’

³⁷David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.

Beware of the Scribes

³⁸And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces ³⁹and have the best seats in the synagogues and the places of honor at feasts, ⁴⁰who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

⁴¹And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. ⁴²And a poor widow came and put in two small copper coins, which make a penny. ⁴³And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. ⁴⁴For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”

Reflection for the Day

“Marriage and the Family”
from the Confession of Faith
for the Cumberland Presbyterian Church
and the Cumberland Presbyterian Church in America
(2015 printing)

God created the family as the primary community in which persons experience love, companionship, support, protection, discipline, encouragement, and other blessings. It is the normal relationship into which children are born. (Gn. 1:26-31, 2:8-24; Pr. 31:10-31; S. Sol. 8:7; Mt. 19:3-12; 1 Co. 13; Eph. 6:1-4; Col. 3:18-21)

The church recognizes and ministers to people living in a variety of family patterns, including those persons who by choice or circumstances are single. It seeks to embrace each person and all groups of persons within the family life of the covenant community. (Ac. 4:34-35; 1 Co. 7, 12:14-26; 1 Jn. 2:12-14)

Marriage is between a man and a woman for the mutual benefit of each, their children, and society. While marriage is subject to the appropriate civil law, it is primarily a covenant relationship under God. As such, it symbolizes the relationship of Jesus Christ and the church, and is that human relationship in which love and trust are best known. (Gn. 2:18-24; Is. 54:5-6; Eph. 5:21-33; Rev. 19:7-8, 21:2-3,9)

As a covenant relationship under God, marriage is a lifetime commitment, and should not be taken lightly. (Gn. 2:21-24; Ro. 7:2)

Because marriage is primarily a covenant relationship under God, between a man and a woman, it is morally wrong and unlawful for any person to have more than one living marriage partner. (Gn. 2:24; 1 Co. 7:2)

When human weakness and sin threaten a marriage relationship, the covenant community has responsibility to uphold the sanctity of marriage and to help partners strengthen their relationship. If a marriage is dissolved by divorce, the covenant community is responsible to minister to the victims, including any children of the marriage, and to counsel divorced persons who are considering remarriage. (Mt. 5:31-32; 1 Co. 12:12-27)

The church has responsibility to help persons prepare for marriage, for parental responsibilities, and for family life under the lordship of Jesus Christ. (Eph. 5:21-33, 6:1-4)

The church has responsibility to minister to the needs of persons in every crisis, including physical and emotional illness, economic distress, natural disasters, accidents due to carelessness, and death. (Ac. 2:44-45, 4:32-37, 6:1-3; Ro. 12:4-21; 1 Co. 12:14-27; Gal. 6:1-2; Col. 3:12-14; 1 Th. 5:14-15)

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
God of glory, we praise you for your presence in our lives, and for all goodness that you shower upon your children in Jesus Christ. Especially we thank you for

promises kept and hope for tomorrow . . .
the enjoyment of friends . . .
the wonders of your creation . . .
love from our parents, our sisters and brothers, our spouses and children . . .
pleasures of living. . . .

God of grace, we are one with all your children, for we are sisters and brothers of Jesus Christ, and we offer our prayers for all whom we love. Especially we pray for

those we too often forget . . .
people who have lost hope . . .
victims of tragedy and disaster . . .
those who suffer mental anguish . . .
ecumenical councils and church agencies. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)

O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 2/22/19

Posted on February 22, 2019February 18, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Friday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty and ever-living God,
your Son, Jesus Christ, healed the sick
and restored them to wholeness of life.
Look with compassion on the anguish of the world,
and by your power make whole all peoples and nations;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 130

My Soul Waits for the Lord
A Song of Ascents.

130:1 Out of the depths I cry to you, O Lord!
²    O Lord, hear my voice!
Let your ears be attentive
    to the voice of my pleas for mercy!

³If you, O Lord, should mark iniquities,
    O Lord, who could stand?
⁴But with you there is forgiveness,
    that you may be feared.

⁵I wait for the Lord, my soul waits,
    and in his word I hope;
⁶my soul waits for the Lord
    more than watchmen for the morning,
    more than watchmen for the morning.

⁷O Israel, hope in the Lord!
    For with the Lord there is steadfast love,
    and with him is plentiful redemption.
⁸And he will redeem Israel
    from all his iniquities.

Prayer:
(from The Book of Common Worship)
O God,
you come to us in the depths of our darkest despair,
in the suffering of Jesus Christ.
By the rising of your Son,
give us new light to guide us,
that we may always praise your holy name;
through Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 148

Praise the Name of the Lord

148:1 Praise the Lord!
Praise the Lord from the heavens;
    praise him in the heights!
²Praise him, all his angels;
    praise him, all his hosts!

³Praise him, sun and moon,
    praise him, all you shining stars!
⁴Praise him, you highest heavens,
    and you waters above the heavens!

⁵Let them praise the name of the Lord!
    For he commanded and they were created.
⁶And he established them forever and ever;
    he gave a decree, and it shall not pass away.

⁷Praise the Lord from the earth,
    you great sea creatures and all deeps,
⁸fire and hail, snow and mist,
    stormy wind fulfilling his word!

⁹Mountains and all hills,
    fruit trees and all cedars!
¹⁰Beasts and all livestock,
    creeping things and flying birds!

¹¹Kings of the earth and all peoples,
    princes and all rulers of the earth!
¹²Young men and maidens together,
    old men and children!

¹³Let them praise the name of the Lord,
    for his name alone is exalted;
    his majesty is above earth and heaven.
¹⁴He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.

Old Testament Reading, Isaiah 65:17-25

New Heavens and a New Earth

^65:17“For behold, I create new heavens
    and a new earth,
and the former things shall not be remembered
    or come into mind.
¹⁸But be glad and rejoice forever
    in that which I create;
for behold, I create Jerusalem to be a joy,
    and her people to be a gladness.
¹⁹I will rejoice in Jerusalem
    and be glad in my people;
no more shall be heard in it the sound of weeping
    and the cry of distress.
²⁰No more shall there be in it
    an infant who lives but a few days,
    or an old man who does not fill out his days,
for the young man shall die a hundred years old,
    and the sinner a hundred years old shall be accursed.
²¹They shall build houses and inhabit them;
    they shall plant vineyards and eat their fruit.
²²They shall not build and another inhabit;
    they shall not plant and another eat;
for like the days of a tree shall the days of my people be,
    and my chosen shall long enjoy the work of their hands.
²³They shall not labor in vain
    or bear children for calamity,
for they shall be the offspring of the blessed of the Lord,
    and their descendants with them.
²⁴Before they call I will answer;
    while they are yet speaking I will hear.
²⁵The wolf and the lamb shall graze together;
    the lion shall eat straw like the ox,
    and dust shall be the serpent’s food.
They shall not hurt or destroy
    in all my holy mountain,”
says the Lord.

Epistle Reading, 1 Timothy 5:1-25

Instructions for the Church

5:1 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, ²older women as mothers, younger women as sisters, in all purity.

³Honor widows who are truly widows. ⁴But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. ⁵She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, ⁶but she who is self-indulgent is dead even while she lives. ⁷Command these things as well, so that they may be without reproach. ⁸But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

⁹Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, ¹⁰and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. ¹¹But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry ¹²and so incur condemnation for having abandoned their former faith. ¹³Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. ¹⁴So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. ¹⁵For some have already strayed after Satan. ¹⁶If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

¹⁷Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. ¹⁸For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” ¹⁹Do not admit a charge against an elder except on the evidence of two or three witnesses. ²⁰As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. ²¹In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. ²²Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. ²³(No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) ²⁴The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. ²⁵So also good works are conspicuous, and even those that are not cannot remain hidden.

Gospel Reading, Mark 12:28-34

The Great Commandment

^12:28And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” ²⁹Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. ³⁰And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’³¹The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” ³²And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him.³³And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” ³⁴And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.

Reflection for the Day

“Our Heart Longs for God”
from Tractates on the First Letter of John by
Augustine of Hippo (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

We have been promised that we shall be like him, for we shall see him as he is. By these words, the tongue has done its best; now we must apply the meditation of the heart. Although they are the words of Saint John, what are they in comparison with the divine reality? and how can we, so greatly inferior to John in merit, add anything of our own? Yet we have received, as John has told us, an anointing by the Holy One which teaches us inwardly more than our tongue can speak. Let us turn to this source of knowledge, and because at present you cannot see, make it your business to desire the divine vision.

The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.

Suppose you are going to fill some holder or container, and you know you will be given a large amount. then you set about stretching your sack or wineskin or whatever it is. Why? Because you know the quantity you will have to put in it and your eyes tell you there is not enough room. By stretching it, therefore, you increase the capacity of the sack, and this is how God deals with us. Simply by making us wait he increases our desire, which in turn enlarges the capacity of our soul, making it able to receive what is to be given to us.

So, my brethren, let us continue to desire, for we shall be filled. Take not of Saint Paul stretching as it were his ability to receive what is to come: Not that I have already obtained this, he said, or am made perfect. Brethren, I do not consider that I have already obtained it. We might ask him, “If you have not yet obtained it, what are you doing in this life?” This one thing I do, answers Paul, forgetting what lies behind, and stretching forward to what lies ahead, I press on toward the prize to which I am called in the life above. Not only did Paul say he stretched forward, but he also declared that he pressed on toward a chosen goal. He realized in fact that he was still short of receiving what no eye has seen, nor ear has heard, nor the heart of man conceived.

Such is our Christian life. By desiring heaven we exercise the powers of our soul. Now this exercise will be effective only to the extent that we free ourselves from desires leading to infatuation with this world. Let me return to the example I have already used, of filling an empty container. God means to fill each of you with what is good; so cast out what is bad! If he wishes to fill you with honey and you are full of sour wine, where is the honey to go? The vessel must be emptied of its contents and then be cleansed. Yes, it must be cleansed even if you have to work hard and scour it. It must be made fit for the new thing, whatever it may be.

We may go on speaking figuratively of honey, gold or wine – but whatever we say we cannot express the reality we are to receive. The name of that reality is God. But who will claim that in that one syllable we utter the full expanse of our heart’s desire? Therefore, whatever we say is necessarily less than the full truth. We must extend ourselves toward the measure of Christ so that when he comes he may fill us with his presence. Then we shall be like him, for we shall see him as he is.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Merciful God, we praise you that you give strength for every weakness, forgiveness for our failures, and new beginnings in Jesus Christ. Especially we thank you for

the guidance of your spirit through this day . . .
signs of new life and hope . . .
people who have helped us . . .
those who struggle for justice . . .
expressions of love unexpected or undeserved. . . .

Almighty God, you know all needs before we speak our prayers, yet you welcome our concerns for others in Jesus Christ. Especially we pray for

those who keep watch over the sick and dying . . .
those who weep with the grieving . . .
those who are without faith and cannot accept your love . . .
the aged who are lonely, distressed or weak . . .
Reformed, Presbyterian, and Lutheran churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)

DAILY DEVOTIONAL, 2/20/19

Posted on February 20, 2019February 17, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Wednesday, 6th Week of Ordinary Time

Opening Prayer

Morning Psalm, Psalm 15

Who Shall Dwell on Your Holy Hill?
A Psalm of David.

15:1 O Lord, who shall sojourn in your tent?
    Who shall dwell on your holy hill?

²He who walks blamelessly and does what is right
    and speaks truth in his heart;
³who does not slander with his tongue
    and does no evil to his neighbor,
    nor takes up a reproach against his friend;
⁴in whose eyes a vile person is despised,
    but who honors those who fear the Lord;
who swears to his own hurt and does not change;
⁵who does not put out his money at interest
    and does not take a bribe against the innocent.
He who does these things shall never be moved.

Prayer:
(from The Book of Common Worship)
God of love,
you adopted us as your children.
Grant that we may pass through this world with such integrity
that no one will have just complaint against us.
At the end,
may we inherit what has been prepared for us in heaven;
through our Savior, Jesus Christ.
Amen.

Laudate Psalm, Psalm 147:1-11

He Heals the Brokenhearted

147:1 Praise the Lord!
For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
²The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
³He heals the brokenhearted
    and binds up their wounds.
⁴He determines the number of the stars;
    he gives to all of them their names.
⁵Great is our Lord, and abundant in power;
    his understanding is beyond measure.
⁶The Lord lifts up the humble;
he casts the wicked to the ground.

⁷Sing to the Lord with thanksgiving;
    make melody to our God on the lyre!
⁸He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
⁹He gives to the beasts their food,
    and to the young ravens that cry.
¹⁰His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
¹¹but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

Prayer:
(from The Book of Common Worship)
Loving God,
great builder of the heavenly Jerusalem,
you know the number of the stars
and call them by name.
Heal hearts that are broken,
gather those who have been scattered,
and enrich us all from the fullness of your eternal wisdom,
Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 63:15-64:9

Prayer for Mercy

^63:15Look down from heaven and see,
    from your holy and beautiful habitation.
Where are your zeal and your might?
    The stirring of your inner parts and your compassion
    are held back from me.
¹⁶For you are our Father,
    though Abraham does not know us,
    and Israel does not acknowledge us;
you, O Lord, are our Father,
    our Redeemer from of old is your name.
¹⁷O Lord, why do you make us wander from your ways
    and harden our heart, so that we fear you not?
Return for the sake of your servants,
    the tribes of your heritage.
¹⁸Your holy people held possession for a little while;
    our adversaries have trampled down your sanctuary.
¹⁹We have become like those over whom you have never ruled,
    like those who are not called by your name.

64:1 Oh that you would rend the heavens and come down,
    that the mountains might quake at your presence—
2 as when fire kindles brushwood
    and the fire causes water to boil—
to make your name known to your adversaries,
    and that the nations might tremble at your presence!
³When you did awesome things that we did not look for,
    you came down, the mountains quaked at your presence.
⁴From of old no one has heard
    or perceived by the ear,
no eye has seen a God besides you,
    who acts for those who wait for him.
⁵You meet him who joyfully works righteousness,
    those who remember you in your ways.
Behold, you were angry, and we sinned;
    in our sins we have been a long time, and shall we be saved?
⁶We have all become like one who is unclean,
    and all our righteous deeds are like a polluted garment.
We all fade like a leaf,
    and our iniquities, like the wind, take us away.
⁷There is no one who calls upon your name,
    who rouses himself to take hold of you;
for you have hidden your face from us,
    and have made us melt in the hand of our iniquities.

⁸But now, O Lord, you are our Father;
    we are the clay, and you are our potter;
    we are all the work of your hand.
⁹Be not so terribly angry, O Lord,
    and remember not iniquity forever.
    Behold, please look, we are all your people.

Epistle Reading, 1 Timothy 3:1-16

Qualifications for Overseers

3:1 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. ²Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,³not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.⁴He must manage his own household well, with all dignity keeping his children submissive, ⁵for if someone does not know how to manage his own household, how will he care for God’s church? ⁶He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.⁷Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.

Qualifications for Deacons

⁸Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. ⁹They must hold the mystery of the faith with a clear conscience. ¹⁰And let them also be tested first; then let them serve as deacons if they prove themselves blameless. ¹¹Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. ¹²Let deacons each be the husband of one wife, managing their children and their own households well. ¹³For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

¹⁴I hope to come to you soon, but I am writing these things to you so that, ¹⁵if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth. ¹⁶Great indeed, we confess, is the mystery of godliness:

He was manifested in the flesh,
    vindicated by the Spirit,
        seen by angels,
proclaimed among the nations,
    believed on in the world,
        taken up in glory.

Gospel Reading, Mark 11:27-12:12

The Authority of Jesus Challenged

^11:27And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, ²⁸and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” ²⁹Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. ³⁰Was the baptism of John from heaven or from man? Answer me.” ³¹And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’³²But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. ³³So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”

The Parable of the Tenants

12:1 And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. ²When the season came, he sent a servant to the tenants to get from them some of the fruit of the vineyard. ³And they took him and beat him and sent him away empty-handed. ⁴Again he sent to them another servant, and they struck him on the head and treated him shamefully. ⁵And he sent another, and him they killed. And so with many others: some they beat, and some they killed. ⁶He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ ⁷But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ ⁸And they took him and killed him and threw him out of the vineyard.⁹What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. ¹⁰Have you not read this Scripture:

“‘The stone that the builders rejected
has become the cornerstone;
¹¹this was the Lord’s doing,
and it is marvelous in our eyes’?”

¹²And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.

Reflection for the Day

“The Wisdom of God Has Mingled Wine and Spread a Table for Us”
from Commentary on the Book of Proverbs by
Procopius of Gaza (5th – 6th Centuries)
as reprinted in The Liturgy of the Hours

Wisdom has built herself a house. God the Father’s Power, himself a person, has fashioned as his dwelling-place the whole world in which he lives by his activity, and also man who, created to resemble God’s own image and likeness, has a nature which is partly seen and partly hidden from our eyes.

And she has set up seven pillars. To man who was made in the image of Christ when the rest of creation was completed, Wisdom gave the seven gifts of the Spirit to enable him to believe in Christ and to keep his commandments. By means of these gifts the spiritual man grows and develops until, through firm faith and the supernatural graces he received, he finally reaches maturity. Knowledge stimulates virtue and virtue reflects knowledge. The fear of the Lord, understanding and knowledge gave the true orientation to his natural wisdom. Power makes him eager to seek understanding of the will of God as revealed in the laws by which the entire creation is governed. Counsel distinguishes these most sacred and eternal laws of God from anything opposed to them; for these laws are meant for man to ponder, to proclaim, and to fulfill. Insight disposes man to embrace these expressions of God’s will and to reject whatever contravenes them.

She has mingled her wine in a bowl and spread her table. Because the Word of God has mingled in man, as in a bowl, a spiritual and a physical nature, and has given him a knowledge both of creation and of himself as the Creator, it is natural for the things of God to have on man’s mind the inebriating effect of wine. Christ himself, the bread from heaven, is his nourishment enabling him to grow in virtue, and it is Christ who quenches his thirst and gladdens him with his teaching. For all who desire to share in it, he has prepared this rich banquet, this spiritual feast.

She has sent forth her servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants with the sublime message that all are to come to the bowl and drink. Christ has sent forth his apostles, the servants of his divine will, to proclaim the message of the Gospel which, since it is spiritual, transcends both the natural and the written law. By this he calls us to himself in whom as in a bowl there was brought about by the mystery of the incarnation a marvelous mingling of the divine and human natures, although each still remains distinct. And through the apostles he cries out: Is anyone foolish? Let him turn to me. If anyone is so foolish as to think in his heart that there is no God, let him renounce his disbelief and turn to me by faith. Let him know that I am the maker of all things and their Lord.

And to those who lack wisdom he says: Come, eat my bread and drink the wine that I have prepared for you. To those who still lack the works of faith and the higher knowledge which inspires them he says; “Come, eat my body, the bread that is the nourishment of virtue, and drink my blood, the wine that cheers you with the joy of true knowledge and makes you divine. For in a wonderful way I have mingled my divinity with my blood for your salvation.”

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Give us your peace, O God, that we may rejoice in your goodness to us and to all your children, and be thankful for your love revealed in Jesus Christ. Especially we thank you for

people who reveal your truth and righteousness . . .
courage to be bold disciples . . .
those who show hospitality . . .
surprises that have blessed us . . .
the unity of the church of Jesus Christ. . . .

Give us your peace, O God, that we may be confident of your care for us and all your children, as we remember the needs of others. Especially we pray for

friends and relatives who are far away . . .
neighbors in special need . . .
those who suffer hunger and thirst . . .
those who work at night while others sleep . . .
Episcopal and Methodist churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who teach us that you abide
in hearts that are just and true,
grant that we may be so fashioned by your grace
as to become a dwelling pleasing to you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 2/19/19

Posted on February 19, 2019February 17, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Tuesday, 6th Week of Ordinary Time

Opening Prayer

Morning Psalm, Psalm 123

Our Eyes Look to the Lord Our God
A Song of Ascents.

123:1 To you I lift up my eyes,
    O you who are enthroned in the heavens!
²Behold, as the eyes of servants
    look to the hand of their master,
as the eyes of a maidservant
    to the hand of her mistress,
so our eyes look to the Lord our God,
    till he has mercy upon us.

³Have mercy upon us, O Lord, have mercy upon us,
    for we have had more than enough of contempt.
⁴Our soul has had more than enough
    of the scorn of those who are at ease,
    of the contempt of the proud.

Prayer:
(from The Book of Common Worship)
Lord, our creator and redeemer,
we look to you for all that we need.
Look with favor on us, your servants,
and give us your grace;
for the sake of your Son, Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
²I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

³Put not your trust in princes,
in a son of man, in whom there is no salvation.
⁴When his breath departs, he returns to the earth;
on that very day his plans perish.

⁵Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
⁶who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
⁷ who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;

⁸ the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
⁹The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

¹⁰The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 63:7-14

The Lord’s Mercy Remembered

^63:7I will recount the steadfast love of the Lord,
    the praises of the Lord,
according to all that the Lord has granted us,
    and the great goodness to the house of Israel
that he has granted them according to his compassion,
    according to the abundance of his steadfast love.
⁸For he said, “Surely they are my people,
    children who will not deal falsely.”
    And he became their Savior.
⁹In all their affliction he was afflicted,
    and the angel of his presence saved them;
in his love and in his pity he redeemed them;
    he lifted them up and carried them all the days of old.

¹⁰But they rebelled
    and grieved his Holy Spirit;
therefore he turned to be their enemy,
    and himself fought against them.
¹¹Then he remembered the days of old,
    of Moses and his people.
Where is he who brought them up out of the sea
    with the shepherds of his flock?
Where is he who put in the midst of them
    his Holy Spirit,
¹²who caused his glorious arm
    to go at the right hand of Moses,
who divided the waters before them
    to make for himself an everlasting name,
¹³    who led them through the depths?
Like a horse in the desert,
    they did not stumble.
¹⁴Like livestock that go down into the valley,
    the Spirit of the Lord gave them rest.
So you led your people,
    to make for yourself a glorious name.

Epistle Reading, 1 Timothy 1:18-2:15

^1:18This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare, ¹⁹holding faith and a good conscience. By rejecting this, some have made shipwreck of their faith, ²⁰among whom are Hymenaeus and Alexander, whom I have handed over to Satan that they may learn not to blaspheme.

Pray for All People

2:1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, ²for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. ³This is good, and it is pleasing in the sight of God our Savior, ⁴who desires all people to be saved and to come to the knowledge of the truth. ⁵For there is one God, and there is one mediator between God and men, the man Christ Jesus, ⁶who gave himself as a ransom for all, which is the testimony given at the proper time. ⁷For this I was appointed a preacher and an apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

⁸I desire then that in every place the men should pray, lifting holy hands without anger or quarreling; ⁹likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, ¹⁰but with what is proper for women who profess godliness—with good works. ¹¹Let a woman learn quietly with all submissiveness.¹²I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. ¹³For Adam was formed first, then Eve; ¹⁴and Adam was not deceived, but the woman was deceived and became a transgressor. ¹⁵Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

Gospel Reading, Mark 11:12-26

Jesus Curses the Fig Tree

^11:12On the following day, when they came from Bethany, he was hungry. ¹³And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. ¹⁴And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.

Jesus Cleanses the Temple

¹⁵And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. ¹⁶And he would not allow anyone to carry anything through the temple. ¹⁷And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” ¹⁸And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. ¹⁹And when evening came they went out of the city.

The Lesson from the Withered Fig Tree

²⁰As they passed by in the morning, they saw the fig tree withered away to its roots. ²¹And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” ²²And Jesus answered them, “Have faith in God.²³Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. ²⁴Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. ²⁵And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”

Reflection for the Day

“We Know the Father through Creative and Incarnate Wisdom”
from Discourses Against the Arians by
Athanasius of Alexandria (4th Century)
as reprinted in The Liturgy of the Hours

The only-begotten Son, the Wisdom of God, created the entire universe. Scripture says: You have made all things by your wisdom, and the earth is full of you creatures. Yet simply to be was not enough: God also wanted his creatures to be good. That is why he was pleased that his own wisdom should descend to their level and impress upon each of them singly and upon all of them together a certain resemblance to their Model. It would then be manifest that God’s creatures shared in his wisdom and that his works were worthy of him.

For as the word we speak is an image of the Word who is God’s Son, so also is the wisdom implanted in us an image of the Wisdom who is God’s Son. It gives us the ability to know and understand and so makes us capable of receiving him who is the all-creative Wisdom, through whom we can come to know the Father. Whoever has the Son has the Father also, Scripture says, and Whoever receives me receives the One who sent me. And so, since this image of the Wisdom of God has been produced in us and in all creatures, the true and creative Wisdom rightly takes to himself what applies to his image and says: The Lord created me in his works.

But because the world was not wise enough to recognize God in his wisdom, as we have explained it, God determined to save those who believe by means of the “foolish” message that we preach.Not wishing to be known any longer, as in former times, through the mere image and shadow of his wisdom existing in creatures, he caused the true Wisdom himself to take flesh, to become man, and to suffer death on the cross so that all who believed in him might be saved by faith.

Yet this was the same Wisdom of God who had in the beginning revealed himself and his Father through himself by means of his image in creatures (which is why Wisdom too is said to be created). Later, as John declares, that Wisdom, who is also the Word, became flesh, and after destroying the power of death and saving our race, he revealed himself and his Father through himself with greater clarity. Grant, he prayed, that they may know you, the only true God, and Jesus Christ whom you have sent.

So now the whole earth is filled with the knowledge of God, since it is one and the same thing to know the Father through the Son, and to know the Son who comes from the Father. The Father rejoices in his Son, and with the same joy the Son delights in the Father and says: I was his joy: every day I took delight in his presence.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we thank you for being with us today, and for every sign of your truth and love in Jesus Christ. Especially we thank you for

the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name of Christ. Especially we pray for

racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

Amen.

Closing Prayer

DAILY DEVOTIONAL, 2/18/19

Posted on February 18, 2019February 17, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Monday, 6th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Almighty God,
you gave the law to guide our lives.
May we never shrink from your commandments,
but, as we are taught by your Son Jesus,
fulfill the law in perfect love;
through Christ our Lord and Master,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 135

Your Name, O Lord, Endures Forever

135:1 Praise the Lord!
Praise the name of the Lord,
    give praise, O servants of the Lord,
²who stand in the house of the Lord,
    in the courts of the house of our God!
³Praise the Lord, for the Lord is good;
    sing to his name, for it is pleasant!
⁴For the Lord has chosen Jacob for himself,
    Israel as his own possession.

⁵For I know that the Lord is great,
    and that our Lord is above all gods.
⁶Whatever the Lord pleases, he does,
    in heaven and on earth,
    in the seas and all deeps.
⁷He it is who makes the clouds rise at the end of the earth,
    who makes lightnings for the rain
    and brings forth the wind from his storehouses.

⁸He it was who struck down the firstborn of Egypt,
    both of man and of beast;
⁹who in your midst, O Egypt,
    sent signs and wonders
    against Pharaoh and all his servants;
¹⁰who struck down many nations
    and killed mighty kings,
¹¹Sihon, king of the Amorites,
    and Og, king of Bashan,
    and all the kingdoms of Canaan,
¹²and gave their land as a heritage,
    a heritage to his people Israel.

¹³Your name, O Lord, endures forever,
    your renown, O Lord, throughout all ages.
¹⁴For the Lord will vindicate his people
    and have compassion on his servants.

¹⁵The idols of the nations are silver and gold,
    the work of human hands.
¹⁶They have mouths, but do not speak;
    they have eyes, but do not see;
¹⁷they have ears, but do not hear,
    nor is there any breath in their mouths.
¹⁸Those who make them become like them,
    so do all who trust in them.

¹⁹O house of Israel, bless the Lord!
    O house of Aaron, bless the Lord!
²⁰O house of Levi, bless the Lord!
    You who fear the Lord, bless the Lord!
²¹Blessed be the Lord from Zion,
    he who dwells in Jerusalem!
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Deliver us, O God,
from the tyranny of idols;
they cannot give happiness or life;
they bind us to the ways of death.
Claim us as your own
and lead us in the way, the truth, and the life,
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 145

Old Testament Reading, Isaiah 63:1-6

The Lord’s Day of Vengeance

63:1 Who is this who comes from Edom,
    in crimsoned garments from Bozrah,
he who is splendid in his apparel,
    marching in the greatness of his strength?
“It is I, speaking in righteousness,
    mighty to save.”

²Why is your apparel red,
    and your garments like his who treads in the winepress?

³“I have trodden the winepress alone,
    and from the peoples no one was with me;
I trod them in my anger
    and trampled them in my wrath;
their lifeblood spattered on my garments,
    and stained all my apparel.
⁴For the day of vengeance was in my heart,
    and my year of redemption had come.
⁵I looked, but there was no one to help;
    I was appalled, but there was no one to uphold;
so my own arm brought me salvation,
    and my wrath upheld me.
⁶I trampled down the peoples in my anger;
    I made them drunk in my wrath,
    and I poured out their lifeblood on the earth.”

Epistle Reading, 1 Timothy 1:1-17

Greeting

1:1 Paul, an apostle of Christ Jesus by command of God our Savior and of Christ Jesus our hope,

²To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Warning Against False Teachers

³As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, ⁴nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. ⁵The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. ⁶Certain persons, by swerving from these, have wandered away into vain discussion,⁷desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

⁸Now we know that the law is good, if one uses it lawfully, ⁹understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, ¹⁰the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, ¹¹in accordance with the gospel of the glory of the blessed God with which I have been entrusted.

Christ Jesus Came to Save Sinners

¹²I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, ¹³though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, ¹⁴and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. ¹⁵The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. ¹⁶But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. ¹⁷To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

Gospel Reading, Mark 11:1-11

The Triumphal Entry

11:1 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples ²and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. ³If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” ⁴And they went away and found a colt tied at a door outside in the street, and they untied it. ⁵And some of those standing there said to them, “What are you doing, untying the colt?” ⁶And they told them what Jesus had said, and they let them go. ⁷And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. ⁸And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. ⁹And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! ¹⁰Blessed is the coming kingdom of our father David! Hosanna in the highest!”

¹¹And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.

Reflection For the day

“On the Search for Wisdom”
from a sermon by
Bernard of Clairvaux (12th Century)
as reprinted in The Liturgy of the Hours

Let us work for the food which does not perish – our salvation. Let us work in the vineyard of the Lord to earn our daily wage in the wisdom which says: Those who work in me will not sin. Christ tells us: The field is the world. Let us work in it and dig up wisdom, its hidden treasure, a treasure we all look for and want to obtain.

If you are looking for it, really look. Be converted and come. Converted from what? From your own willfulness. “But,” you may say, “if I do not find wisdom in my own will, where shall I find it? My soul eagerly desires it. And I will not be satisfied when I find it, if it is not a generous amount, a full measure, overflowing into my hands.” You are right, for blessed is the man who finds wisdom and is full of prudence.

Look for wisdom while it can still be found. Call for it while it is near. Do you want to know how near it is? The word is near you, in your heart and on your lips, provided that you seek it honestly. Insofar as you find wisdom in your heart, prudence will flow from your lips, but be careful that it flows from and not away from them, or that you do not vomit it up. If you have found wisdom, you have found honey. But do not eat so much that you become too full and bring it all up. Eat so that you are always hungry. Wisdom says: Those who eat me continue to hunger. Do not think you have too much of it, but do not eat too much or you will throw it up. If you do, what you seem to have will be taken away from you, because you gave up searching too soon. While wisdom is near and while it can be found, look for it and ask for its help. Solomon says: A man who eats too much honey does himself no good: similarly, the man who seeks his own glorification will be crushed by that same renown.

Happy is the man who has found wisdom. Even more happy is the man who lives in wisdom, for he perceives its abundance. There are three ways for wisdom or prudence to abound in you: if you confess your sins, if you give thanks and praise, and if your speech is edifying. Man believes with his heart and so he is justified. He confesses with his lips and so he is saved. In the beginning of his speech the just man is his own accuser, next he gives glory to God and thirdly, if his wisdom extends that far, he edifies his neighbor.

Prayer for the Day

Closing Prayer

DAILY DEVOTIONAL, 2/17/19

Posted on February 17, 2019February 17, 2019 by Sherrad Hayes in 6th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

6th Sunday after the Epiphany

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Prayer)
O God, the strength of all who put their trust in you:
Mercifully accept our prayers; and because in our weakness
we can do nothing good without you, give us the help of your
grace, that in keeping your commandments we may please
you both in will and deed; through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit, one God,
for ever and ever.
Amen.

Morning Psalm, Psalm 19

The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.

19:1 The heavens declare the glory of God,
    and the sky above proclaims his handiwork.
²Day to day pours out speech,
    and night to night reveals knowledge.
³There is no speech, nor are there words,
    whose voice is not heard.
⁴Their voice goes out through all the earth,
    and their words to the end of the world.
In them he has set a tent for the sun,
⁵    which comes out like a bridegroom leaving his chamber,
    and, like a strong man, runs its course with joy.
⁶Its rising is from the end of the heavens,
    and its circuit to the end of them,
    and there is nothing hidden from its heat.

⁷The law of the Lord is perfect,
    reviving the soul;
the testimony of the Lord is sure,
    making wise the simple;
⁸the precepts of the Lord are right,
    rejoicing the heart;
the commandment of the Lord is pure,
    enlightening the eyes;
⁹the fear of the Lord is clean,
    enduring forever;
the rules of the Lord are true,
    and righteous altogether.
¹⁰More to be desired are they than gold,
    even much fine gold;
sweeter also than honey
    and drippings of the honeycomb.
¹¹Moreover, by them is your servant warned;
    in keeping them there is great reward.

¹²Who can discern his errors?
    Declare me innocent from hidden faults.
¹³Keep back your servant also from presumptuous sins;
    let them not have dominion over me!
Then I shall be blameless,
    and innocent of great transgression.

¹⁴Let the words of my mouth and the meditation of my heart
    be acceptable in your sight,
    O Lord, my rock and my redeemer.

Prayer:
Faithful God,
you sent us your Word as the sun of truth and justice
to shine upon all the world.
Open our eyes to see your glory in all your works,
that, rejoicing in your whole creation,
we may learn to serve you with gladness,
for the sake of him through whom all things were made,
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 150

Old Testament Reading, Isaiah 62:6-12

^62:6On your walls, O Jerusalem,
    I have set watchmen;
all the day and all the night
    they shall never be silent.
You who put the Lord in remembrance,
    take no rest,
⁷and give him no rest
    until he establishes Jerusalem
    and makes it a praise in the earth.
⁸The Lord has sworn by his right hand
    and by his mighty arm:
“I will not again give your grain
    to be food for your enemies,
and foreigners shall not drink your wine
    for which you have labored;
⁹but those who garner it shall eat it
    and praise the Lord,
and those who gather it shall drink it
    in the courts of my sanctuary.”

¹⁰Go through, go through the gates;
    prepare the way for the people;
build up, build up the highway;
    clear it of stones;
    lift up a signal over the peoples.
¹¹Behold, the Lord has proclaimed
    to the end of the earth:
Say to the daughter of Zion,
    “Behold, your salvation comes;
behold, his reward is with him,
    and his recompense before him.”
¹²And they shall be called The Holy People,
    The Redeemed of the Lord;
and you shall be called Sought Out,
    A City Not Forsaken.

Epistle Reading, 1 John 2:3-11

^2:3And by this we know that we have come to know him, if we keep his commandments. ⁴Whoever says “I know him” but does not keep his commandments is a liar, and the truth is not in him, ⁵but whoever keeps his word, in him truly the love of God is perfected. By this we may know that we are in him:⁶whoever says he abides in him ought to walk in the same way in which he walked.

The New Commandment

⁷Beloved, I am writing you no new commandment, but an old commandment that you had from the beginning. The old commandment is the word that you have heard. ⁸At the same time, it is a new commandment that I am writing to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. ⁹Whoever says he is in the light and hates his brother is still in darkness. ¹⁰Whoever loves his brother abides in the light, and in him there is no cause for stumbling. ¹¹But whoever hates his brother is in the darkness and walks in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

Gospel Reading, John 8:12-19

I Am the Light of the World

^8:12Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” ¹³So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”¹⁴Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵You judge according to the flesh; I judge no one. ¹⁶Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷In your Law it is written that the testimony of two people is true. ¹⁸I am the one who bears witness about myself, and the Father who sent me bears witness about me.” ¹⁹They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.”

Reflection For the day

“God’s Word is an Inexhaustible Spring of life”
from Commentary on the Diatessaron by
Ephrem the Syrian (4th Century)
as reprinted in The Liturgy of the Hours

Lord, who can comprehend even one of your words. We loose more of it than we grasp, like those who drink from a living spring. For God’s work offers different facets according to the capacity of the listener, and the Lord has portrayed his message in many colors, so that whoever gazes upon it can see in it what suits him. Within it he has buried manifold treasures, so that each of us might grow rich in seeking them out.

The word of God is a tree of life that offers us blessed fruit from each of its branches. It is like that rock which was struck open in the wilderness, from which all were offered spiritual drink. As the Apostle says: They ate spiritual food and they drank spiritual drink.

And so whenever anyone discovers some part of the treasure, he should not think that he has exhausted God’s word. Instead he should feel that this is all that he was able to find of the wealth contained in it. Nor should he say that the word is weak and sterile or look down on it simply because this portion was all that he happened to find. But precisely because he could not capture it all he should give thanks for its riches.

Be glad then that you are overwhelmed, and do not be saddened because he has overcome you. A thirsty man is happy when he is drinking, and he is not depressed because he cannot exhaust the spring. So let this spring quench your thirst, and not you thirst the spring. For from it you can satisfy your thirst without exhausting the spring, then when you thirst again you can drink from it once more; but if when your thirst is sated the spring is also dried up, then your victory would turn to your own harm.

Be thankful then for what you have received, and do not be saddened at all that such an abundance still remains. What you have received and attained is your present share, while what is left will be your heritage. For what you could not take at one time because of your weakness, you will be able to grasp at another if you only persevere. So do not foolishly try to drain in one draught what cannot be consumed all at once, and do not cease out of faintheartedness from what you will be able to absorb as time goes on.

Prayer for the Day

Closing Prayer

DAILY DEVOTIONAL, 2/16/19

Posted on February 16, 2019February 12, 2019 by Sherrad Hayes in 5th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Saturday, 5th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Most holy God,
the earth is filled with your glory,
and in your presence angels stand in awe.
Enlarge our vision,
that we may recognize your power at work in your Son
and join the apostles and prophets as heralds of your saving word.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God forever and ever.
Amen.

Morning Psalm, Psalm 104

O Lord My God, You Are Very Great

104:1 Bless the Lord, O my soul!
    O Lord my God, you are very great!
You are clothed with splendor and majesty,
²    covering yourself with light as with a garment,
    stretching out the heavens like a tent.
³He lays the beams of his chambers on the waters;
he makes the clouds his chariot;
    he rides on the wings of the wind;
⁴he makes his messengers winds,
    his ministers a flaming fire.

⁵He set the earth on its foundations,
    so that it should never be moved.
⁶You covered it with the deep as with a garment;
    the waters stood above the mountains.
⁷At your rebuke they fled;
    at the sound of your thunder they took to flight.
⁸The mountains rose, the valleys sank down
    to the place that you appointed for them.
⁹You set a boundary that they may not pass,
    so that they might not again cover the earth.

¹⁰You make springs gush forth in the valleys;
    they flow between the hills;
¹¹they give drink to every beast of the field;
    the wild donkeys quench their thirst.
¹²Beside them the birds of the heavens dwell;
    they sing among the branches.
¹³From your lofty abode you water the mountains;
    the earth is satisfied with the fruit of your work.

¹⁴You cause the grass to grow for the livestock
    and plants for man to cultivate,
that he may bring forth food from the earth
¹⁵    and wine to gladden the heart of man,
oil to make his face shine
    and bread to strengthen man’s heart.

¹⁶The trees of the Lord are watered abundantly,
    the cedars of Lebanon that he planted.
¹⁷In them the birds build their nests;
    the stork has her home in the fir trees.
¹⁸The high mountains are for the wild goats;
    the rocks are a refuge for the rock badgers.

¹⁹He made the moon to mark the seasons;
    the sun knows its time for setting.
²⁰You make darkness, and it is night,
    when all the beasts of the forest creep about.
²¹The young lions roar for their prey,
    seeking their food from God.
²²When the sun rises, they steal away
    and lie down in their dens.
²³Man goes out to his work
    and to his labor until the evening.

²⁴O Lord, how manifold are your works!
    In wisdom have you made them all;
    the earth is full of your creatures.
²⁵Here is the sea, great and wide,
    which teems with creatures innumerable,
    living things both small and great.
²⁶There go the ships,
    and Leviathan, which you formed to play in it.

²⁷These all look to you,
    to give them their food in due season.
²⁸When you give it to them, they gather it up;
    when you open your hand, they are filled with good things.
²⁹When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.
³⁰When you send forth your Spirit, they are created,
    and you renew the face of the ground.

³¹May the glory of the Lord endure forever;
    may the Lord rejoice in his works,
³²who looks on the earth and it trembles,
    who touches the mountains and they smoke!
³³I will sing to the Lord as long as I live;
    I will sing praise to my God while I have being.
³⁴May my meditation be pleasing to him,
    for I rejoice in the Lord.
³⁵Let sinners be consumed from the earth,
    and let the wicked be no more!
Bless the Lord, O my soul!
Praise the Lord!

Prayer:
God of majesty,
we are constantly surrounded by your gifts
and touched by your grace;
our words of praise do not approach the wonders of your love.
Send forth your Spirit,
that our lives may be refreshed
and the whole world may be renewed,
in Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 149

Old Testament Reading, Isaiah 61:10-62:5

^61:10I will greatly rejoice in the Lord;
    my soul shall exult in my God,
for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.
¹¹For as the earth brings forth its sprouts,
    and as a garden causes what is sown in it to sprout up,
so the Lord God will cause righteousness and praise
    to sprout up before all the nations.

Zion’s Coming Salvation

62:1 For Zion’s sake I will not keep silent,
    and for Jerusalem’s sake I will not be quiet,
until her righteousness goes forth as brightness,
    and her salvation as a burning torch.
²The nations shall see your righteousness,
    and all the kings your glory,
and you shall be called by a new name
    that the mouth of the Lord will give.
³You shall be a crown of beauty in the hand of the Lord,
    and a royal diadem in the hand of your God.
⁴You shall no more be termed Forsaken,
    and your land shall no more be termed Desolate,
but you shall be called My Delight Is in Her,
    and your land Married;
for the Lord delights in you,
    and your land shall be married.
⁵For as a young man marries a young woman,
    so shall your sons marry you,
and as the bridegroom rejoices over the bride,
    so shall your God rejoice over you.
    besides those already gathered.”

Epistle Reading, 2 Timothy 4:1-8

Preach the Word

4:1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: ²preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. ³For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, ⁴and will turn away from listening to the truth and wander off into myths. ⁵As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

⁶For I am already being poured out as a drink offering, and the time of my departure has come. ⁷I have fought the good fight, I have finished the race, I have kept the faith. ⁸Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.

Gospel Reading, Mark 10:46-52

Jesus Heals Blind Bartimaeus

^10:46And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. ⁴⁷And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” ⁴⁸And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” ⁴⁹And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” ⁵⁰And throwing off his cloak, he sprang up and came to Jesus. ⁵¹And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.”⁵²And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.

Reflection for the Day

“The Preeminence of Charity”
from a sermon by
Isaac of Stella (12th Century)
as reprinted in The Liturgy of the Hours

Why, brothers, are we so little concerned to seek one another’s well-being, so that where we see a greater need, we might show a greater readiness to help and carry one another’s burdens? For this is what the blessed apostle Paul urges us to do in the words: Bear one another’s burdens, and so fulfill the law of Christ; and also: Support each other in charity. For this surely is the law of Christ.

Why can I not patiently bear the weakness I see in my brother which, either out of necessity or because of physical or moral weakness, cannot be corrected? And why can I not instead generously offer him consolation, as it is written: Their children shall be carried on their shoulders and consoled upon their knees? Is it because I lack that virtue which suffers all things, is patient enough to bear all, and generous enough to love?

This is indeed the law of Christ, who truly bore our weaknesses in his passion and carried our sorrows out of pity, loving those he carried and carrying those he loved. Whoever attacks a brother in need, or plots against him in his weakness of whatever sort, surely fulfills the devil’s law and subjects himself to it. Let us then be compassionate toward one another, loving all our brothers, bearing one another’s weaknesses, yet ridding ourselves of our sins.

The more any way of life sincerely strives for the love of God and the love of our neighbor for God’s sake, the more acceptable it is to God, no matter what be its observances or external form. For charity is the reason why anything should be done or left undone, changed or left unchanged; it is the initial principle and the end to which all things should be directed. Whatever is honestly done out of love and in accordance with love can never be blameworthy. May he then deign to grant us this love, for without it we cannot please him, and without him we can do absolutely nothing, God, who lives and reigns for ever. Amen.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)

Keep your family safe, O Lord, with unfailing care,
that, relying solely on the hope of heavenly grace,
they may be defended always by your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 2/15/19

Posted on February 15, 2019February 12, 2019 by Sherrad Hayes in 5th Week of Ordinary Time, A Year of Growth, Daily Devotional, Epiphany, Year 1, Year 1, 2018-2019

Friday, 5th Week of Ordinary Time

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
O God,
in the folly of the cross
you reveal the great distance
between your wisdom and human understanding.
Open our minds to the simplicity of the gospel,
that, fervent in faith and tireless in love,
we may become light and salt for the world,
for the sake of Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 51

Create in Me a Clean Heart, O God
To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51:1 Have mercy on me, O God,
    according to your steadfast love;
according to your abundant mercy
    blot out my transgressions.
²Wash me thoroughly from my iniquity,
    and cleanse me from my sin!

³For I know my transgressions,
    and my sin is ever before me.
⁴Against you, you only, have I sinned
    and done what is evil in your sight,
so that you may be justified in your words
    and blameless in your judgment.
⁵Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
⁶Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.

⁷Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
⁸Let me hear joy and gladness;
    let the bones that you have broken rejoice.
⁹Hide your face from my sins,
    and blot out all my iniquities.
¹⁰Create in me a clean heart, O God,
    and renew a right spirit within me.
¹¹Cast me not away from your presence,
    and take not your Holy Spirit from me.
¹²Restore to me the joy of your salvation,
    and uphold me with a willing spirit.

¹³Then I will teach transgressors your ways,
    and sinners will return to you.
¹⁴Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of your righteousness.
¹⁵O Lord, open my lips,
    and my mouth will declare your praise.
¹⁶For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
¹⁷The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.

¹⁸Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
¹⁹then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

Prayer:
(from The Book of Common Worship)
God of mercy,
you know us better than we know ourselves,
and still you love us.
Wash us from all our sins,
create in us clean hearts,
and strengthen us by your Holy Spirit
that we may give you praise;
through Jesus Christ our Savior.
Amen.

Laudate Psalm, Psalm 148

Old Testament Reading, Isaiah 61:1-9

The Year of the Lord’s Favor

61:1 The Spirit of the Lord God is upon me,
    because the Lord has anointed me
to bring good news to the poor;
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and the opening of the prison to those who are bound;
²to proclaim the year of the Lord’s favor,
    and the day of vengeance of our God;
    to comfort all who mourn;
³to grant to those who mourn in Zion—
    to give them a beautiful headdress instead of ashes,
the oil of gladness instead of mourning,
    the garment of praise instead of a faint spirit;
that they may be called oaks of righteousness,
    the planting of the Lord, that he may be glorified.
⁴They shall build up the ancient ruins;
    they shall raise up the former devastations;
they shall repair the ruined cities,
    the devastations of many generations.

⁵Strangers shall stand and tend your flocks;
    foreigners shall be your plowmen and vinedressers;
⁶but you shall be called the priests of the Lord;
    they shall speak of you as the ministers of our God;
you shall eat the wealth of the nations,
    and in their glory you shall boast.
⁷Instead of your shame there shall be a double portion;
    instead of dishonor they shall rejoice in their lot;
therefore in their land they shall possess a double portion;
    they shall have everlasting joy.

⁸For I the Lord love justice;
    I hate robbery and wrong;
I will faithfully give them their recompense,
    and I will make an everlasting covenant with them.
⁹Their offspring shall be known among the nations,
    and their descendants in the midst of the peoples;
all who see them shall acknowledge them,
    that they are an offspring the Lord has blessed.

Epistle Reading, 2 Timothy 3:1-17

Godlessness in the Last Days

3:1 But understand this, that in the last days there will come times of difficulty. ²For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, ³heartless, unappeasable, slanderous, without self-control, brutal, not loving good, ⁴treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, ⁵having the appearance of godliness, but denying its power. Avoid such people. ⁶For among them are those who creep into households and capture weak women, burdened with sins and led astray by various passions, ⁷always learning and never able to arrive at a knowledge of the truth. ⁸Just as Jannes and Jambres opposed Moses, so these men also oppose the truth, men corrupted in mind and disqualified regarding the faith. ⁹But they will not get very far, for their folly will be plain to all, as was that of those two men.

All Scripture Is Breathed Out by God

¹⁰You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, ¹¹my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. ¹²Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, ¹³while evil people and impostors will go on from bad to worse, deceiving and being deceived. ¹⁴But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it ¹⁵and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. ¹⁶All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, ¹⁷that the man of God may be complete, equipped for every good work.

Gospel Reading, Mark 10:32-45

Jesus Foretells His Death a Third Time

^10:32And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,³³saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. ³⁴And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”

The Request of James and John

³⁵And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” ³⁶And he said to them, “What do you want me to do for you?” ³⁷And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” ³⁸Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” ³⁹And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, ⁴⁰but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” ⁴¹And when the ten heard it, they began to be indignant at James and John. ⁴²And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. ⁴³But it shall not be so among you. But whoever would be great among you must be your servant, ⁴⁴and whoever would be first among you must be slave of all. ⁴⁵For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Reflection for the Day

“Let Christ Be Formed in You”
from a sermon by
Leo the Great (or Leo I; 5th Century)
as reprinted in The Liturgy of the Hours

Our Lord Jesus Christ, born true man without ever ceasing to be true God, began in his person a new creation and by the manner of his birth gave man a spiritual origin. What mind can grasp this mystery, what tongue can fittingly recount this gift of love? Guilt becomes innocence, old becomes new, strangers are adopted and outsiders are made heirs. Rouse yourself, man, and recognize the dignity of your nature. Remember that you were made in God’s image; though corrupted in Adam, that image has been restored in Christ.

Use creatures as they should be used: the earth, the sea, the sky, the air, the springs and the rivers. Give praise and glory to their Creator for all that you find beautiful and wonderful in them. See with your bodily eyes the light that shines on earth, but embrace with your whole soul and all your affections the true light which enlightens every man who comes into this world. Speaking of this light the prophet said: Draw close to him and let his light shine upon you and your face will not blush with shame. If we are indeed the temple of God and if the Spirit of God lives in us, then what every believer has within himself is greater than what he admires in the skies.

Our words and exhortations are not intended to make you disdain God’s works or think there is anything contrary to your faith in creation, for the good God has himself made all things good. What we do ask is that you use reasonably and with moderation all the marvelous creatures which adorn this world; as the Apostle says: The things that are seen are transient but the things that are unseen are eternal.

For we are born in the present only to be reborn in the future. Our attachment, therefore, should not be to the transitory; instead, we must be intent upon the eternal. Let us think of how divine grace has transformed our earthly natures so that we may contemplate more closely our heavenly hope. We hear the Apostle say: You are dead and your life is hidden with Christ in God. But when Christ you life appears, then you will also appear in glory with him, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)