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DAILY DEVOTIONAL, 12/4/18

Tuesday, 1st Week of Advent

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Eternal God,
through long generations you prepared a way
for the coming of your Son,
and by your Spirit
you still bring light to illumine our paths.
Renew us in faith and hope
that we may welcome Christ to rule our thoughts
and claim our love,
as Lord of lords and King of kings,
to whom be glory always.
Amen.

Morning Psalm, Psalm 33

The Steadfast Love of the Lord

33:1 Shout for joy in the Lord, O you righteous!
Praise befits the upright.
2 Give thanks to the Lord with the lyre;
make melody to him with the harp of ten strings!
3 Sing to him a new song;
play skillfully on the strings, with loud shouts.
4 For the word of the Lord is upright,
and all his work is done in faithfulness.
5 He loves righteousness and justice;
the earth is full of the steadfast love of the Lord.
6 By the word of the Lord the heavens were made,
and by the breath of his mouth all their host.
7 He gathers the waters of the sea as a heap;
he puts the deeps in storehouses.
8 Let all the earth fear the Lord;
let all the inhabitants of the world stand in awe of him!
9 For he spoke, and it came to be;
he commanded, and it stood firm.
10 The Lord brings the counsel of the nations to nothing;
he frustrates the plans of the peoples.
11 The counsel of the Lord stands forever,
the plans of his heart to all generations.
12 Blessed is the nation whose God is the Lord,
the people whom he has chosen as his heritage!
13 The Lord looks down from heaven;
he sees all the children of man;
14 from where he sits enthroned he looks out
on all the inhabitants of the earth,
15 he who fashions the hearts of them all
and observes all their deeds.
16 The king is not saved by his great army;
a warrior is not delivered by his great strength.
17 The war horse is a false hope for salvation,
and by its great might it cannot rescue.
18 Behold, the eye of the Lord is on those who fear him,
on those who hope in his steadfast love,
19 that he may deliver their soul from death
and keep them alive in famine.
20 Our soul waits for the Lord;
he is our help and our shield.
21 For our heart is glad in him,
because we trust in his holy name.
22 Let your steadfast love, O Lord, be upon us,
even as we hope in you.

Prayer:
(from The Book of Common Worship)
Lord God,
with your Son you made heaven and earth,
and through him you continue to accomplish your purpose for creation.
Make us witnesses to your truth and instruments of your peace,
that all may know you are the God of justice,
and trust your holy name;
through Jesus Christ our Savior.
Amen.

Psalm of Praise, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
2 I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.
3 Put not your trust in princes,
in a son of man, in whom there is no salvation.
4 When his breath departs, he returns to the earth;
on that very day his plans perish.
5 Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
6 who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
7 who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;
8 the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
9 The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.
10 The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Isaiah 1:21-31

The Unfaithful City

1:21 How the faithful city
has become a whore,
she who was full of justice!
Righteousness lodged in her,
but now murderers.
22 Your silver has become dross,
your best wine mixed with water.
23 Your princes are rebels
and companions of thieves.
Everyone loves a bribe
and runs after gifts.
They do not bring justice to the fatherless,
and the widow’s cause does not come to them.
24 Therefore the Lord declares,
the Lord of hosts,
the Mighty One of Israel:
“Ah, I will get relief from my enemies
and avenge myself on my foes.
25 I will turn my hand against you
and will smelt away your dross as with lye
and remove all your alloy.
26 And I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called the city of righteousness,
the faithful city.”
27 Zion shall be redeemed by justice,
and those in her who repent, by righteousness.
28 But rebels and sinners shall be broken together,
and those who forsake the Lord shall be consumed.
29 For they shall be ashamed of the oaks
that you desired;
and you shall blush for the gardens
that you have chosen.
30 For you shall be like an oak
whose leaf withers,
and like a garden without water.
31 And the strong shall become tinder,
and his work a spark,
and both of them shall burn together,
with none to quench them.

Epistle Reading, 1 Thessalonians 2:1-12

Paul’s Ministry to the Thessalonians

2:1 For you yourselves know, brothers, that our coming to you was not in vain.2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery, as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.
9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory.

Gospel Reading, Luke 20:9-18

The Parable of the Wicked Tenants

20:9 And he began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. 10 When the time came, he sent a servant[a to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.11 And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. 12 And he sent yet a third. This one also they wounded and cast out. 13 Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ 14 But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ 15 And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? 16 He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” 17 But he looked directly at them and said, “What then is this that is written:
“‘The stone that the builders rejected
has become the cornerstone’?
18 Everyone who falls on that stone will be broken to pieces, and when it falls on anyone, it will crush him.”

REFLECTION FOR THE DAY

“The Marvel of the Incarnation”
from a sermon by
Gregory of Nazianzus (4th Century)
as reprinted in The Liturgy of the Hours

The very Son of God, older than the ages, the invisible, the incomprehensible, the incorporeal, the beginning of beginning, the light of light, the fountain of life and immortality, the image of the archetype, the immovable seal, the perfect likeness, the definition and word of the Father: he it is who comes to his own image and takes our nature for the good of our nature, and unites himself to an intelligent soul for the good of my soul, to purify like by like. He takes to himself all that is human, except for sin. He was conceived by the Virgin Mary, who had been first prepared in soul and body by the Spirit; his coming to birth had to be treated with honour, virginity had to receive new honour. He comes forth as God, in the human nature he has taken, one being, made of two contrary elements, flesh and spirit. Spirit gave divinity, flesh received it.

He who makes rich is made poor; he takes on the poverty of my flesh, that I may gain the riches of his divinity. He who is full is made empty; he is emptied for a brief space of his glory, that I may share in his fullness. What is this wealth of goodness? What is this mystery that surrounds me? I received the likeness of God, but failed to keep it. He takes on my flesh, to bring salvation to the image, immortality to the flesh. He enters into a second union with us, a union far more wonderful than the first.
Holiness had to be brought to man by the humanity assumed by one who was God, so that God might overcome the tyrant by force and so deliver us and lead us back to himself through the mediation of his Son. The Son arranged this for the honour of the Father, to whom the Son is clearly obedient in all things.

The Good Shepherd, who lays down his life for the sheep, came in search of the straying sheep to the mountains and hills on which you used to offer sacrifice. When he found it, he took it on the shoulders that bore the wood of the cross, and led it back to the life of heaven.

Christ, the light of all lights, follows John, the lamp that goes before him. The Word of God follows the voice in the wilderness; the bridegroom follows the bridegroom’s friend, who prepares a worthy people for the Lord by cleansing them by water in preparation for the Spirit.

We need God to take our flesh and die, that we might live. We have died with him, that we may be purified. We have risen again with him, because we have died with him. We have been glorified with him, because we have risen again with him.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we thank you for being with us today, and for every sign of your truth and love in Jesus Christ. Especially we thank you for

the gift of peace in Christ . . .
reconciliation in our relationships . . .
each new insight into your love . . .
energy and courage to share your love . . .
the ministries of the church. . . .

Gracious God, we remember in our own hearts the needs of others, that we may
reach up to claim your love for them, and reach out to give your love in the name of Christ. Especially we pray for

racial harmony and justice . . .
those imprisoned . . .
strangers we have met today . . .
friends who are bereaved . . .
Orthodox and Coptic churches. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Look with favor, Lord God, on our petitions,
and in our trials grant us your compassionate help,
that, consoled by the presence of your Son,
whose coming we now await,
we may be tainted no longer
by the corruption of former ways.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.


Let us praise the Lord.
– And give him thanks.
Amen.

Advent with Barth: Jesus is “Very God and Very Man”

The nativity

Monday, December 3, 2018

(God’s revelation in its objective reality is the person of Jesus Christ. This revelation becomes the object of our knowledge by its own power and not by ours.)

The act of knowing it is distinctive as one which we actually can achieve, but which we cannot understand, in the sense that we simply do not understand how we can achieve it.

We can understand the possibility of it solely from the side of its object, i.e., we can regard it not as ours, but as one coming to us, imparted to us, gifted to us.

In this bit of knowing we are not the masters but the mastered.

It is when we are in the act of knowing God’s revelation, amid the objective reality of it, in the act of knowing the person of Jesus Christ, that this must be said.

If we do not know this person, if we are unaware of the reality of “very God and very Man,” we will certainly not say this, but confidently ascribe to ourselves the possibility of knowing it.

If we are aware of it and declare that it is true, we will also be aware and will not hesitate to declare, that it can be manifest to us in its truth only by its own agency and not because of any capacity belonging to us; just as a man justified by faith in Christ, and he alone, is aware and confesses that he is a lost sinner, whereas one who has not received forgiveness will definitely regard himself as a man with power to justify himself.

Thus it is in the act of knowing revelation that it will always be and become a mystery to us.

It is indeed the prime mystery, because strictly, logically and properly, it is only of this object, of the person of Jesus Christ, that all this can be said.

That is the outcome of our Christological foundation and it remains for us now to make its content quite explicit and understandable.

 

from Karl Barth, “The Miracle of Christmas”, Church Dogmatics I.2, page 172

DAILY DEVOTIONAL, 12/3/18

Monday, 1st Week of Advent

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Worship)
Faithful God,
your promises stand unshaken through all generations.
Renew us in hope,
that we may be awake and alert
watching for the glorious return of Jesus Christ,
our judge and savior,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.

Morning Psalm, Psalm 122

Let Us Go to the House of the Lord
A Song of Ascents. Of David.

122:1 I was glad when they said to me,
    “Let us go to the house of the Lord!”
Our feet have been standing
    within your gates, O Jerusalem!
Jerusalem—built as a city
    that is bound firmly together,
to which the tribes go up,
    the tribes of the Lord,
as was decreed for Israel,
    to give thanks to the name of the Lord.
There thrones for judgment were set,
    the thrones of the house of David.
Pray for the peace of Jerusalem!
    “May they be secure who love you!
Peace be within your walls
    and security within your towers!”
For my brothers and companions’ sake
    I will say, “Peace be within you!”
For the sake of the house of the Lord our God,
    I will seek your good.

Prayer:
(from The Book of Common Worship)
Lord Jesus,
because there was no peace in Jerusalem,
you wept hard tears.
Bring all nations under your rule
that they make peace
and, with thanksgiving
enter together the heavenly Jerusalem
where you live and reign with the Father
and the Holy Spirit, now and forever.
Amen.

Psalm of Praise, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
Every day I will bless you
    and praise your name forever and ever.
Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.
One generation shall commend your works to another,
    and shall declare your mighty acts.
On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.
The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
The Lord is good to all,
    and his mercy is over all that he has made.
10 All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
    and tell of your power,
12 to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.
The Lord is faithful in all his words
    and kind in all his works.
14 The Lord upholds all who are falling
    and raises up all who are bowed down.
15 The eyes of all look to you,
    and you give them their food in due season.
16 You open your hand;
    you satisfy the desire of every living thing.
17 The Lord is righteous in all his ways
    and kind in all his works.
18 The Lord is near to all who call on him,
    to all who call on him in truth.
19 He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
20 The Lord preserves all who love him,
    but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Isaiah 1:10-20

1:10 Hear the word of the Lord,
    you rulers of Sodom!
Give ear to the teaching of our God,
    you people of Gomorrah!
11 “What to me is the multitude of your sacrifices?
    says the Lord;
I have had enough of burnt offerings of rams
    and the fat of well-fed beasts;
I do not delight in the blood of bulls,
    or of lambs, or of goats.
12 “When you come to appear before me,
    who has required of you
    this trampling of my courts?
13 Bring no more vain offerings;
    incense is an abomination to me.
New moon and Sabbath and the calling of convocations—
    I cannot endure iniquity and solemn assembly.
14 Your new moons and your appointed feasts
    my soul hates;
they have become a burden to me;
    I am weary of bearing them.
15 When you spread out your hands,
    I will hide my eyes from you;
even though you make many prayers,
    I will not listen;
    your hands are full of blood.
16 Wash yourselves; make yourselves clean;
    remove the evil of your deeds from before my eyes;
cease to do evil,
17     learn to do good;
seek justice,
    correct oppression;
bring justice to the fatherless,
    plead the widow’s cause.
18 “Come now, let us reason together, says the Lord:
though your sins are like scarlet,
    they shall be as white as snow;
though they are red like crimson,
    they shall become like wool.
19 If you are willing and obedient,
    you shall eat the good of the land;
20 but if you refuse and rebel,
    you shall be eaten by the sword;
    for the mouth of the Lord has spoken.”

Epistle Reading, 1 Thessalonians 1:1-10

Greeting

1:1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God the Father and the Lord Jesus Christ:
Grace to you and peace.

The Thessalonians’ Faith and Example

We give thanks to God always for all of you, constantly mentioning you in our prayers, remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers loved by God, that he has chosen you, because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come.

Gospel Reading, Luke 20:1-8

The Authority of Jesus Challenged

20:1 One day, as Jesus[a was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” He answered them, “I also will ask you a question. Now tell me, was the baptism of John from heaven or from man?” And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” So they answered that they did not know where it came from. And Jesus said to them, “Neither will I tell you by what authority I do these things.”

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We rejoice in your generous goodness, O God, and celebrate your lavish gifts to us this day, for you have shown your love in giving Jesus Christ for the salvation of the world. Especially we give thanks for

the labors of those who have served us today . . .
friends with whom we have shared . . .
those whom we love and have loved us . . .
opportunities for our work to help others . . .
all beauty that delights us. . . .

Gracious God, we know you are close to all in need, and by our prayers for others we come closer to you. We are bold to claim for others your promises of new life in Jesus Christ, as we claim them for ourselves. Especially we pray for

those in dangerous occupations . . .
physicians and nurses . . .
those who are ill or confined to nursing homes . . .
those who mourn . . .
the Roman Catholic Church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Keep us alert, we pray, O Lord our God, as we await the advent of Christ your Son, so that, when he comes and knocks, he may find us watchful in prayer and exultant in his praise. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

May the Lord bless us, protect us from all evil and bring us to everlasting life.
Amen.

Advent with Barth: God’s Revelation is Jesus Christ

Incarnation

First Sunday of Advent, December 2, 2018

God’s revelation in its objective reality is the incarnation of His Word, in that He, the one true eternal God, is at the same time true Man like us.

God’s revelation in its objective reality is the person of Jesus Christ.

In establishing this we have not explained revelation, or made it obvious, or brought it in the series of the other objects of our knowledge.

On the contrary, in establishing this and looking back at it we have described and designated it a mystery, and not only a mystery but the prime mystery.

In other words, it becomes the object of our knowledge; it finds a way of becoming the content of our experience and our thought; it gives itself to be apprehended by our contemplation and our categories.

But it does that beyond the range of what we regard as possible for our contemplation and perception, beyond the confines of our experience and our thought.

It comes to us as a Novum (a new thing) which, when it becomes an object for us, we cannot incorporate in the series of our other objects, cannot compare with them, cannot deduce from their context, cannot regard as analogous with them.

It comes to us as a datum (a piece of information) with no point of connection with any other previous datum.

It becomes the object of our knowledge by its own power and not by ours.

 

from Karl Barth, “The Miracle of Christmas”, Church Dogmatics I.2, page 172

Daily Devotional, 12/2/18

1st Sunday of Advent, YR 1

Opening Prayer

Oh Lord, open my lips
And my mouth shall proclaim your praise. (Ps. 51:15)

(from The Book of Common Prayer)
Almighty God, give me grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit me in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, I may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. 
Amen.

Morning Psalm, Psalm 24

The King of Glory
A Psalm of David

24:1 The earth is the Lord’s and the fullness thereof,
    the world and those who dwell therein,
for he has founded it upon the seas
    and established it upon the rivers.
Who shall ascend the hill of the Lord?
    And who shall stand in his holy place?
He who has clean hands and a pure heart,
    who does not lift up his soul to what is false
    and does not swear deceitfully.
He will receive blessing from the Lord
    and righteousness from the God of his salvation.
Such is the generation of those who seek him,
    who seek the face of the God of Jacob. Selah
Lift up your heads, O gates!
    And be lifted up, O ancient doors,
    that the King of glory may come in.
Who is this King of glory?
    The Lord, strong and mighty,
    the Lord, mighty in battle!
Lift up your heads, O gates!
    And lift them up, O ancient doors,
    that the King of glory may come in.
10 Who is this King of glory?
    The Lord of hosts,
    he is the King of glory! Selah

Prayer:
God of all creation,
open my heart
that Christ, the King of glory, may enter and rule my life.
Give me clean hands and a pure heart,
that I may stand in your presence and receive your blessing
through the same, Jesus Christ my Lord.
Amen.

Psalm of Praise, Psalm 150

Let Everything Praise the Lord

150:1 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens![a
Praise him for his mighty deeds;
    praise him according to his excellent greatness!
Praise him with trumpet sound;
    praise him with lute and harp!
Praise him with tambourine and dance;
    praise him with strings and pipe!
Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
Let everything that has breath praise the Lord!
Praise the Lord!

Prayer:
Great and glorious God,
in your wisdom you created me,
in Jesus Christ you came to redeem me,
and through your Holy Spirit you guide and sanctify me.
Give me breath to sing of your majesty,
and with all creation,
praise you as the true life of all;
through Jesus Christ,
who reigns with you and the Holy Spirit;
one God forever.
Amen.

Old Testament Reading, Isaiah 1:1-9

1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

Hear, O heavens, and give ear, O earth;
    for the Lord has spoken:
“Children[a have I reared and brought up,
    but they have rebelled against me.
The ox knows its owner,
    and the donkey its master’s crib,
but Israel does not know,
    my people do not understand.”
Ah, sinful nation,
    a people laden with iniquity,
offspring of evildoers,
    children who deal corruptly!
They have forsaken the Lord,
    they have despised the Holy One of Israel,
    they are utterly estranged.
Why will you still be struck down?
    Why will you continue to rebel?
The whole head is sick,
    and the whole heart faint.
From the sole of the foot even to the head,
    there is no soundness in it,
but bruises and sores
    and raw wounds;
they are not pressed out or bound up
    or softened with oil.
Your country lies desolate;
    your cities are burned with fire;
in your very presence
    foreigners devour your land;
    it is desolate, as overthrown by foreigners.
And the daughter of Zion is left
    like a booth in a vineyard,
like a lodge in a cucumber field,
    like a besieged city.
If the Lord of hosts
    had not left us a few survivors,
we should have been like Sodom,
    and become like Gomorrah.

Epistle Reading, 2 Peter 3:1-10

The Day of the Lord Will Come

3:1 This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly.
But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. 10 But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.

Gospel Reading, Matthew 25:1-13

The Parable of the Ten Virgins

25:1 “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour.

Reflection For the day

Amy and Will put up our Christmas tree yesterday. I’m sure many of you have already had your tree up for quite some time, and I won’t begrudge you that. But even for us who’ve put up decorations relatively late, and even for those of you who have yet to find a moment to up some decorations, the readings for today might seem rather odd. This is the start of the Christmas season, right? I mean, there are no other holidays in our way, right? Why do we have a psalm announcing a King and the need for uprightness? Why do we have to read about the rebellion of God’s people? What’s this cryptic warning from Peter about coming judgment? Why do we have this, frankly, disturbing parable from Jesus?

Christmas is not here. At least, not yet. And even for those of us who’ve been told time and again that we’re entering into Advent, it’s difficult to grasp what that means. Advent means “coming.” And certainly that means the coming of Jesus as a baby in a manger. The reading from Isaiah about a sinful people reminds us of the reason for this coming, of the need for Jesus to come in a manger.

Advent means “coming.” And for us, that means we are preparing for Jesus’ coming again. Our Advent calendars and candles help us count down to a time we know, the approach of December 25 and the start of the twelve feast days of Christmas. Advent is more than these calendars. It is more than a countdown to a remembrance of a past event. It is the warning for us that Jesus will come again in the future. He is not on our time, or even on his own time, but he is coming at a time only the Father knows.

What we do in the in-between time matters. Who will ascend to his holy hill? “He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.” Jesus is coming. We need Peter’s reminder. We need the stirring up of our mind because the scoffers are plentiful, and we are tempted to follow them. It is easier to bring an empty lamp and ask for oil later. It’s easy especially if we’ve grown weary of the Bridegroom’s approach, especially if we’ve started to wonder if he’s even coming at all.

That’s the warning of the last, seemingly strange, parable. Jesus here is not telling us to ignore our neighbor in need. Clearly, the Gospels do not preach that message. The parable here is a warning against foolishness. On the day Christ comes again, you will not be able to rely on someone else to fill your lamp for you. If you are out shopping when the King returns, you will be shut out. The time to fill lamps is now.

The delay Peter mentions is pure grace. God does not desire that any be left out. God desires that all come to repentance. Remember his first Advent. Remember Christmas. The children of God had rebelled, Isaiah tells us. So God became a child of obedience. And God fills our lamps by his Spirit – full, overflowing, running down the side. The one who commands us to wait gives us all we need to do so. Be ready. Look to the Bridegroom. He will lead us in to the wedding feast.  

Sherrad

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
I lift my voice in a prayer of praise, holy God, for you have lifted me to new life in Jesus Christ, and your blessings come in generous measure. Especially I thank you for

the privilege of worship and service in my congregation . . .
the good news of the gospel of Jesus Christ for me . . .
food and drink to share in the Lord’s name . . .
my calling to discipleship. . . .

I hold up before you human needs, God of compassion, for you have come to
me in Jesus Christ and shared my life so I may share his resurrection. Especially I pray for

the healing of those who are sick . . .
the comfort of the dying . . .
the renewal of those who despair . . .
the Spirit’s power in the church. . . .

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Grant your faithful, I pray, almighty God,
the resolve to run forth to meet your Christ
with righteous deeds at his coming,
so that, gathered at his right hand,
I may be worthy to possess the heavenly kingdom.
Through my Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Lord bless me, protect me from all evil, and bring me to everlasting life.
Amen.

A Year of Growth at HCPC

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Not only will be begin Advent this Sunday, we will embark on an exciting journey as a church family this Sunday, as well. We made 2018 “A Year of Worship” at HCPC in order to understand our mission as a church more clearly. During this last year, we have worshipped together in special services, regular Sunday services, and by faithfully looking at how worship is a life-giving adventure. We have hopefully added opportunities for worship that will continue in the future.

This Sunday will mark the beginning of “A Year of Growth”. I need to explain what I mean by growth at Homewood CPC. Growth is a multi-dimensional undertaking if we are doing it faithfully. Faithful church growth encompasses numerical growth, spiritual growth, and maturity in the faith. In order to be obedient with the calling on our lives, we must not forsake the gifts of God. Therefore, Sherrad and I announce that there are some new things we will pursue together as a church as we seek to grow in Christ.

New Bible Reading Plan – We begin this endeavor together by using a new daily Bible reading plan for your daily reading of Scripture. Our former Bible reading plan was excellent and I have had many conversations with our members who have faithfully followed the plan and enjoyed God’s Word everyday. Each day will consist of five short passages a day and we encourage you to make special moments throughout the day to reflect and pray upon God’s Word.

New Children’s Sunday School Classes – We have reached that time when our little children aren’t so little anymore. With that comes a great need to provide more age appropriate classes for our children. It is our duty to raise up our precious children knowing the Gospel of Jesus Christ. We ask that you pray for this effort as we will need a couple new teachers for our various classes.

Church Visioning Retreat – We will be announcing a church visioning retreat for members who are passionate about being faithful to God’s calling as a church. We have been placed here together for a reason, and we will take time in 2019 to join together (if you are interested, of course) and prayerfully seek God’s wisdom for growing as a church. More information will be released regarding our retreat.

Regular Devotional Series – We will be posting on homewoodcpc.com more devotional writing to aide our spiritual growth and prayer lives. We will begin our first series this Sunday with “Advent with Barth”. More information about our “Advent with Barth” series to come.

These are just a few of the things we are planning to help us make the “Year of Growth”. We invite you to come find your place at Homewood CPC. Bring a friend, coworker, or neighbor and let them experience God’s love at HCPC.

Grace,

Derek

P.S. – Remember, we will have our fellowship breakfast this Sunday morning at 9:00 am. We will also have our Advent Vesper Service at 6:00 pm.

 

 

 

 

THE FIVE SOLAE: SOLI DEO GLORIA

Have you ever had someone take credit for your work? Maybe you had a boss claim your team’s innovation as his own to gain a promotion. Maybe you remember that group project in school where that one group member did little of the work – only to take much of the credit when it was time to present.

As frustrating as these occasions are on their own, they’re made more frustrating by the fact that the people taking credit for others’ work sometimes won’t even realize they’re doing it. Sometimes, a person genuinely thinks he came up with the innovation, idea, or did the work when he clearly didn’t. Sometimes, we’re no exception to this blindness. As people, we have a tendency of making ourselves the heroes of our own stories.

And as Christians, we have a tendency of making ourselves the heroes of our own story. After the baptism of someone who’s professed faith, we are quick to say, “Congratulations!” We are slow to say, “Praise God!” How many of our contemporary worship songs focus more on our feelings or thoughts or imaginations than on what God has done? But this isn’t just a problem for the contemporary church. Go back one hundred years and count the number of songs about a heavenly mansion, receiving a crown, or streets of gold. Go way back and look at the way James and John asked to sit on thrones beside Jesus – only to be told that the “great among you must be your servant” (Mark 10:43).

If we know by scripture alone that we are saved by grace alone through faith alone in Christ alone, then it’s clear that glory belongs to God alone. God is the subject of our salvation. Any glory we have is participatory glory, glory that shares the divine glory of God. It’s not a glory we can manufacture. And it’s not a glory for which we can take credit.

Worship in the heavenly throne room in Revelation is very different from what many of us expect. Instead of glorying in the crowns they receive, the elders cast their crowns before the throne and say, “Worthy are you, our Lord and God, to receive glory and honor and power.” God is worthy because God “created all things” (Revelation 4:11).

And God is worthy because in Jesus Christ, God descended from glory and became one of us for us. Jesus is glorified because he exemplified his own teaching that the great must become the servant. Jesus is glorified because by his blood he “ransomed people for God from every tribe and language and people and nation” (Revelation 5:9). Indeed, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing” (Revelation 5:12)!

Glory to God alone, now and forever! Amen.

The Resurrected God: Pentecostal Living

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John 15:26-16:15

In John 14-16, when Jesus is talking with his disciples, he promises them that he will send a comforter. This promised comforter is the Holy Spirit. The first movement of the Holy Spirit is God’s promise to be in our lives. God never forsakes his promises to his people. God is trustworthy. What he says, he will fulfill. When Jesus promises the Holy Spirit to us, it is God assuring us that he will always be with us. When we confess Jesus as Lord and Savior, this is a sign of the Holy Spirit working in our lives. The Apostle Paul in 1 Corinthians 12:3 tells us that no one can say “Jesus is Lord” except in the Holy Spirit. So, as you live your life, know that if you confess that Jesus is the Lord of your life, that the Holy Spirit has empowered you to do so and, therefore, you have had the promise of the Holy Spirit active in your life. The Holy Spirit is with you and is God present in your life.

In every way, we are commanded to wait upon the Lord. God’s timing is not our timing. Our lives ought not be dictated by our plans and our aspirations. We await God. We await his will to be done. As we await, may we remember his promise for us. But we do not do nothing while we await. We pray. We serve. We welcome. We faithfully live to the glory of God. May we know that he is with us. May we not be distracted by the things of this world, but instead, may we see ourselves as God’s disciples and faithfully prepare ourselves for the work Christ has in store for us.

John 16:12-13 says, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.” As we wait upon the Lord each day, we are to be aware and alert to what God is doing around us. Our waiting is active—the Spirit that Jesus promised guides us in the truth of God’s grace and mercy. We wait as ambassadors. We seek to serve Christ in the places and times we find ourselves.

This is what Pentecostal living truly is. It isn’t necessarily magnificent displays of power and might. Pentecostal living is, at its heart, living in the expectation and guidance of the Holy Spirit who calls us to proclaim through our everyday interactions the glory of Jesus Christ and his message—that God is for us. Amen.

The Resurrected God: Jesus Prays for Us

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John 17:6-19

Lutheran theologian Walter Obare Omwanza has stated that “the unity of the church is given by God and not an achievement of human beings.” No human action can create the true unity that humanity desires. Omwanza echoes the prayer of Jesus in John 17. In John 17, while in the Gethsemane, Jesus prayed for unity of the disciples. This unity was not to be for the sake of unity alone, but it has deep theological significance for the world. The unity of the followers of Christ will provide a witness to the world that Jesus is the Messiah, the Son of God, the One who has defeated sin and death for all time. Unity is not a wish dream nor is it an ideal. It is a reality found only in the Triune God that communicates the gospel in a mighty way.

Jesus prays for our unity within the church because unity is naturally formed between two forces that at one point in time were opposed. As we read in Paul’s writings, there were tensions between Jewish Christians and Gentile Christians. There were tensions within congregations between families and friends. When the people of God are conflicted with one another and struggling to be together, we obstruct the purpose for our being. Jesus tells us this in John 17. In his body, he has brought together the Holy God and sinful humanity. That is considered impossible, but Jesus did it. And if he can do that, he can unify the body of his disciples whatever their differences. We should rejoice and be encouraged by this news!

 
In Ephesians 1:1-2, Paul opens his letter by addressing the people of Ephesus as saints. Many times, we do not think of ourselves as saints. We often think that a saint is a perfect person who does most everything correctly. However, the Bible teaches us that everyone who trusts Jesus Christ as Lord and Savior, even though we are imperfect, are God’s saints. These folks in Ephesus were faithful to Christ and that is the only requirement to be considered a saint. Therefore, in Christ, fallen humanity has hope and assurance that we are all saints with a purpose to glorify God.

As we consider all that Christ has done for us, may we always remember that he has prayed and continues to pray for us. He prays for the unity of his saints. If we follow Jesus, we are his saints in this world and we have been reconciled to God and one another. May we live always to fulfill his prayer in our world. May we live in the truth that Jesus is God’s Son who came to save the world from its sins. Amen.

The Resurrected God: He Knows His Own

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John 10:11-18

It happens about once a week when I will meet someone, and as we talk, we realize we have a common acquaintance. The conversation will then turn to how we know the person, and then there will be that moment when we realize that there is something special happening. What had begun as a brief conversation that perhaps wouldn’t have normally turned into a sacred moment actually became meaningful. All because we have a common friend.

In John 10, Jesus tells his disciples about himself. He uses the opportunity to clarify who he is in relation to others. The hinge of Jesus’s words to his disciples is his knowledge of them. He is the Good Shepherd. He genuinely cares for those entrusted to him. He isn’t a hired hand. He isn’t clocking his work as just any shepherd. He isn’t spending his time just making sure he has the same number of sheep that began with. No, he actually cares and knows those entrusted to him. Not only that, but those entrusted to his care know him as well. This relationship is special. It is authentically one of concern and love. And the ultimate reality of this concern and love is the fact that Jesus will give his entire life to save those he knows and loves.

As Jesus’s disciples in the reality of the resurrection, we have certainty that Jesus knows us and loves us. We know beyond a shadow of a doubt that when we feel alone and lost, that Jesus is with us. But this knowledge isn’t for us to hoard all to ourselves. We are to share it. Because we know Jesus and he knows us, we have the great opportunity to connect with those around us. It is actually the unifying force (at least it should be) when we meet people in our everyday living.

Perhaps our conversations with others should be marked more with the understanding that we know Jesus and when we meet a stranger, we introduce others to him. Because we have been saved, we share the love of Jesus with all we meet. Then, when we meet one another, we can all share that blessed moment when we have what we think is a coincidental conversation and it becomes a moment of true worship when we realize that Christ is the common bond between neighbors and strangers. Jesus truly is the Good Shepherd that brings those who are entrusted to him together into a beautiful communion built upon God’s covenant love in Christ, our common, yet holy, friend. Amen.