Friday, 2nd Week in Lent
Opening Prayer
Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)
(from The Book of Common Worship)
God of all times and places,
in Jesus Christ, lifted up on the cross,
you opened for us the path to eternal life.
Grant that we, being born again of water and the Spirit,
may joyfully serve you in newness of life
and faithfully walk in your holy ways;
through Jesus Christ our Lord,
who lives and reigns with you in the unity of the Holy Spirit,
one God, now and forever.
Amen.
Morning Psalm, Psalm 22
Why Have You Forsaken Me?
To the choirmaster: according to The Doe of the Dawn. A Psalm of David.
22:1 My God, my God, why have you forsaken me?
Why are you so far from saving me, from the words of my groaning?
2 O my God, I cry by day, but you do not answer,
and by night, but I find no rest.
3 Yet you are holy,
enthroned on the praises of Israel.
4 In you our fathers trusted;
they trusted, and you delivered them.
5 To you they cried and were rescued;
in you they trusted and were not put to shame.
6 But I am a worm and not a man,
scorned by mankind and despised by the people.
7 All who see me mock me;
they make mouths at me; they wag their heads;
8 “He trusts in the Lord; let him deliver him;
let him rescue him, for he delights in him!”
9 Yet you are he who took me from the womb;
you made me trust you at my mother’s breasts.
10 On you was I cast from my birth,
and from my mother’s womb you have been my God.
11 Be not far from me,
for trouble is near,
and there is none to help.
12 Many bulls encompass me;
strong bulls of Bashan surround me;
13 they open wide their mouths at me,
like a ravening and roaring lion.
14 I am poured out like water,
and all my bones are out of joint;
my heart is like wax;
it is melted within my breast;
15 my strength is dried up like a potsherd,
and my tongue sticks to my jaws;
you lay me in the dust of death.
16 For dogs encompass me;
a company of evildoers encircles me;
they have pierced my hands and feet—
17 I can count all my bones—
they stare and gloat over me;
18 they divide my garments among them,
and for my clothing they cast lots.
19 But you, O Lord, do not be far off!
O you my help, come quickly to my aid!
20 Deliver my soul from the sword,
my precious life from the power of the dog!
21 Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!
22 I will tell of your name to my brothers;
in the midst of the congregation I will praise you:
23 You who fear the Lord, praise him!
All you offspring of Jacob, glorify him,
and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
the affliction of the afflicted,
and he has not hidden his face from him,
but has heard, when he cried to him.
25 From you comes my praise in the great congregation;
my vows I will perform before those who fear him.
26 The afflicted shall eat and be satisfied;
those who seek him shall praise the Lord!
May your hearts live forever!
27 All the ends of the earth shall remember
and turn to the Lord,
and all the families of the nations
shall worship before you.
28 For kingship belongs to the Lord,
and he rules over the nations.
29 All the prosperous of the earth eat and worship;
before him shall bow all who go down to the dust,
even the one who could not keep himself alive.
30 Posterity shall serve him;
it shall be told of the Lord to the coming generation;
31 they shall come and proclaim his righteousness to a people yet unborn,
that he has done it.
Prayer:
(from The Book of Common Worship)
Eternal God,
your tortured Son felt abandoned,
and cried out in anguish from the cross,
yet you delivered him.
He overcame the bonds of death
and rose in triumph from the grave.
Do not hide your face from those who cry out to you.
Feed the hungry, strengthen the weak,
and break the chains of the oppressed,
that your people may rejoice in your saving deeds.
This we ask in the name of Jesus Christ our Savior.
Amen.
Laudate Psalm, Psalm 148
Praise the Name of the Lord
148:1 Praise the Lord!
Praise the Lord from the heavens;
praise him in the heights!
2 Praise him, all his angels;
praise him, all his hosts!
3 Praise him, sun and moon,
praise him, all you shining stars!
4 Praise him, you highest heavens,
and you waters above the heavens!
5 Let them praise the name of the Lord!
For he commanded and they were created.
6 And he established them forever and ever;
he gave a decree, and it shall not pass away.
7 Praise the Lord from the earth,
you great sea creatures and all deeps,
8 fire and hail, snow and mist,
stormy wind fulfilling his word!
9 Mountains and all hills,
fruit trees and all cedars!
10 Beasts and all livestock,
creeping things and flying birds!
11 Kings of the earth and all peoples,
princes and all rulers of the earth!
12 Young men and maidens together,
old men and children!
13 Let them praise the name of the Lord,
for his name alone is exalted;
his majesty is above earth and heaven.
14 He has raised up a horn for his people,
praise for all his saints,
for the people of Israel who are near to him.
Praise the Lord!
Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.
Old Testament Reading, Jeremiah 5:1-9
Jerusalem Refused to Repent
5:1 Run to and fro through the streets of Jerusalem,
look and take note!
Search her squares to see
if you can find a man,
one who does justice
and seeks truth,
that I may pardon her.
2 Though they say, “As the Lord lives,”
yet they swear falsely.
3 O Lord, do not your eyes look for truth?
You have struck them down,
but they felt no anguish;
you have consumed them,
but they refused to take correction.
They have made their faces harder than rock;
they have refused to repent.
4 Then I said, “These are only the poor;
they have no sense;
for they do not know the way of the Lord,
the justice of their God.
5 I will go to the great
and will speak to them,
for they know the way of the Lord,
the justice of their God.”
But they all alike had broken the yoke;
they had burst the bonds.
6 Therefore a lion from the forest shall strike them down;
a wolf from the desert shall devastate them.
A leopard is watching their cities;
everyone who goes out of them shall be torn in pieces,
because their transgressions are many,
their apostasies are great.
7 “How can I pardon you?
Your children have forsaken me
and have sworn by those who are no gods.
When I fed them to the full,
they committed adultery
and trooped to the houses of whores.
8 They were well-fed, lusty stallions,
each neighing for his neighbor’s wife.
9 Shall I not punish them for these things?
declares the Lord;
and shall I not avenge myself
on a nation such as this?
Epistle Reading, Romans 2:25-3:18
2:25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.
God’s Righteousness Upheld
3:1 Then what advantage has the Jew? Or what is the value of circumcision?2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every one were a liar, as it is written,
“That you may be justified in your words,
and prevail when you are judged.”
5 But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.)6 By no means! For then how could God judge the world? 7 But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner?8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
No One Is Righteous
9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written:
“None is righteous, no, not one;
11 no one understands;
no one seeks for God.
12 All have turned aside; together they have become worthless;
no one does good,
not even one.”
13 “Their throat is an open grave;
they use their tongues to deceive.”
“The venom of asps is under their lips.”
14 “Their mouth is full of curses and bitterness.”
15 “Their feet are swift to shed blood;
16 in their paths are ruin and misery,
17 and the way of peace they have not known.”
18 “There is no fear of God before their eyes.”
Gospel Reading, John 5:30-47
Witnesses to Jesus
5:30 “I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me. 31 If I alone bear witness about myself, my testimony is not true. 32 There is another who bears witness about me, and I know that the testimony that he bears about me is true.33 You sent to John, and he has borne witness to the truth. 34 Not that the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light. 36 But the testimony that I have is greater than that of John. For the works that the Father has given me to accomplish, the very works that I am doing, bear witness about me that the Father has sent me. 37 And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. 41 I do not receive glory from people. 42 But I know that you do not have the love of God within you.43 I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God?45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, on whom you have set your hope. 46 For if you believed Moses, you would believe me; for he wrote of me. 47 But if you do not believe his writings, how will you believe my words?”
Reflection for the Day
“The Covenant of the Lord”
from Against Heresies by
Irenaeus(2nd Century)
as reprinted in The Liturgy of the Hours
In the book of Deuteronomy Moses says to the people: The Lord your God made a covenant on Horeb; he made this covenant, not with your fathers but with you. Why did God not make this covenant with their fathers? Because the law is not aimed at the righteous. Their fathers were righteous: they had the power of the Decalogue implanted in their hearts and in their souls. That is, they loved the God who made them and did nothing unjust against their neighbour. For this reason they did not need to be admonished by written rebukes: they had the righteousness of the law in their hearts.
When this righteousness and love for God had passed into oblivion and had been extinguished in Egypt, God had necessarily to reveal himself through his own voice, out of his great love for men. He led the people out of Egypt in power, so that man might once again become God’s disciple and follower. He made them afraid as they listened, to warn them not to hold their Creator in contempt.
He fed them with manna, that they might receive spiritual food. In the book of Deuteronomy Moses says: He fed you with manna, which your fathers did not know, that you might understand that man will not live by bread alone but by every word of God coming from the mouth of God.
He commanded them to love himself and trained them to practise righteousness toward their neighbour, so that man might not be unrighteous or unworthy of God. Through the Decalogue he prepared man for friendship with himself and for harmony with his neighbour. This was to man’s advantage, though God needed nothing from man.
This raised man to glory, for it gave him what he did not have, friendship with God. But it brought no advantage to God, for God did not need man’s love. Man did not possess the glory of God, nor could he attain it by any other means than through obedience to God. This is why Moses said to the people: Choose life, that you may live and your descendants too; love the Lord your God, hear his voice and hold fast to him, for this is life for you and length of days.
This was the life that the Lord was preparing man to receive when he spoke in person and gave the words of the Decalogue for all alike to hear. These words remain with us as well; they were extended and amplified through his coming in the flesh, but not annulled.
God gave to the people separately through Moses the commandments that enslave: these were precepts suited to their instruction or their condemnation. As Moses said: The Lord commanded me at that time to teach you precepts of righteousness and of judgement. The precepts that were given them to enslave and to serve as a warning have been cancelled by the new covenant of freedom. The precepts that belong to man’s nature and to freedom and to all alike have been enlarged and broadened. Through the adoption of sons God had enabled man so generously and bountifully to know him as Father, to love him with his whole heart, and to follow his Word unfailingly.
Prayer for the Day
Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:
(from The Book of Common Worship)
Eternal God, we praise you for your mighty love given in Christ’s sacrifice on the cross, and the new life we have received by his resurrection. Especially we thank you for
the presence of Christ in our weakness and suffering . . .
the ministry of Word and Sacrament . . .
all who work to help and heal . . .
sacrifices made for our benefit . . .
opportunities for our generous giving. . . .
God of grace, let our concern for others reflect Christ’s self giving love, not only in our prayers, but also in our practice. Especially we pray for
those subjected to tyranny and oppression . . .
wounded and injured people . . .
those who face death . . .
those who may be our enemies . . .
the church in Latin America. . . .
Eternal God, source and goal of all life, lead us to life eternal by the mighty love of Jesus Christ, who suffered on the cross, was raised from the dead, and lifted into glory where with outstretched arms he welcomes the world in his strong and loving embrace. In his holy name we pray, now and forever.
Amen.
Closing Prayer
(from The Liturgy of the Hours)
(from The Liturgy of the Hours)
Grant, we pray, almighty God,
that, purifying us by the sacred practice of penance,
you may lead us in sincerity of heart
to attain the holy things to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Let us praise the Lord.
– And give him thanks.
Amen.
