Monday, March 12, 2018
By willing endurance we cause suffering to pass. Evil becomes a spent force when we put up no resistance. By refusing to pay back the enemy in his own coin, and by preferring to suffer without resistance, the Christian exhibits the sinfulness of contumely and insult. Violence stands condemned by its failure to evoke counter-violence. When a man unjustly demands that I should give him my coat, I offer him my cloak also, and so counter his demand; when he requires me to go the other mile, I go willingly, and show up his exploitation of my service for what it is. To leave everything behind at the call of Christ is to be content with him alone, and follow only him. By their willingly renouncing self-defense, Christians affirm their absolute adherence to Jesus, and their freedom from the tyranny of their own ego. The exclusiveness of this adherence is the only power which can overcome evil.
-from A Testament to Freedom, pg. 317
Fourth Sunday in Lent, March 11, 2018
The only way to overcome evil is to let it run itself to a standstill because it does not find the resistance it is looking for. Resistance merely creates further evil and adds fuel to the flames. But when evil meets no opposition and encounters no obstacle but only patient endurance, its sting is drawn, and at last it meets an opponent which is more than its match. Of course this can only happen when the last ounce of resistance is abandoned, and the renunciation of revenge is complete. Then evil cannot find its mark, it can breed no further evil, and is left barren.
-from A Testament to Freedom, pg. 317
Saturday, March 10, 2018
Where it is recognized that the power of death has been broken, where the miracle of the resurrection and new life shines right into the world of death, there one demands no eternities from life. One takes from life what it offers, not all or nothing, but good things and bad, important things and unimportant, joy and pain. One doesn’t cling anxiously to life, but neither does one throw it lightly away. One is content with measured time and does not attribute eternity to earthly things. One leaves to death the limited right that it still has. But one expects the new human being and the new world only from beyond death, from the power that has conquered death. Within the risen Christ the new humanity is borne, the final, sovereign ‘Yes’ of God to the new human being. Humanity still lives, of course, in the old, but is already beyond the old. Humanity still lives, of course, in a world of death, but is already beyond death. Humanity still lives, of course, in a world of sin, but we are already beyond sin. The night is not yet over, but day is already dawning.
-from Ethics, pg. 92
Friday, March 9, 2018
The miracle of Christ’s resurrection has overturned the idolization of death that rules among us. Where death is final, fear of it combines with defiance. Where death is final, earthly life is all or nothing. Defiant striving for earthly eternities goes together with a careless playing with life, anxious affirmation of life with an indifferent contempt for life. Nothing betrays the idolization of death more clearly than when an era claims to build for eternity, and yet life in that era is worth nothing, when big words are spoken about a new humanity, a new world, a new society that will be created, and all this newness consists only in the annihilation of existing life. The radicality of this ‘Yes’ and ‘No’ to earthly life reveals that only death counts. To rake in everything or to throw away everything, this is the attitude of one who believes fanatically in death.
-from Ethics, pg. 91-92
Thursday, March 8, 2018
In our lives we don’t speak readily of victory. It is too big a word for us. We have suffered too many defeats in our lives; victory has been thwarted again and again by too many weak hours, too many gross sins. But isn’t it true that the spirit within us yearns for this word, for the final victory over the sin and anxious fear of death in our lives? And now God’s Word also says nothing to us about our victory; it doesn’t promise us that we (by ourselves) will be victorious over sin and death from now on; rather, it says with all its might that someone has won this victory, and that this person, if we have him as Lord, will also win the victory over us. It is not we who are victorious, but Jesus. We proclaim that today and believe it despite the death that the war brings upon us again. We see the supremacy of death; yet we proclaim and believe the victory of Jesus Christ over death. Death is swallowed up in victory. Jesus is the victor, the resurrection of the dead, and everlasting life.
-from A Testament to Freedom, pgs. 298-299
Wednesday, March 7. 2018
A Christian life proves itself not in words, but character. No one is a Christian without character…. Only those who persevere are experienced and produce character. Those who do not persevere experience nothing that will build character. To whomever God wants to grant such experience–to an individual or to a church–to them God sends much temptation, restlessness, and anxiety; they must cry out daily and hourly for the peace of God. The experience that is talked of here leads us into the depths of hell, to the jaws of death, and into the night of unbelief. But through all of that, God does not want to take God’s peace from us. Throughout, we experience God’s power and victory, and the ultimate peace at Christ’s cross more with each passing day.
-from A Testament to Freedom, pg. 292
Tuesday, March 6, 2018
Perseverance, translated literally, means: remaining underneath, not throwing off the load, but bearing it. We know much too little in the church today about the peculiar blessing of bearing. Bearing, not shaking off; bearing, but not collapsing either; bearing as Christ bore the cross, remaining underneath, and there beneath it–to find Christ. If God imposes a load; then those who persevere bow their heads and believe that it is good for them to be humbled–remain underneath! But remaining underneath. For remaining steadfast, remaining strong is meant here too; not weak acquiescence or surrender, not masochism, but growing stronger under the load, as under God’s grace, imperturbably preserving the peace of God. God’s peace is found with those who persevere.
-from A Testament to Freedom, pg. 291
Monday, March 5, 2018
The test of whether we have truly found the peace of God will be in how we face the sufferings which befall us. There are many Christians who bend their knees before the cross of Jesus Christ well enough, but who do nothing but resist and struggle against every affliction in their own lives. They believe that they love Christ’s cross, but they hate the cross in their own lives. In reality, therefore, they hate the cross of Jesus Christ as well; in reality, they are despisers of the cross, who for their part, seek to flee the cross by whatever means they can. Whoever regards suffering and trouble in their own life as something wholly hostile, wholly evil, can know by this that they have not yet found peace with God at all. Actually, they have only sought peace with the world, thinking perhaps that they could cope with themselves and all their questions with the cross of Jesus Christ; in other words, that they could find inner peace of mind. Thus, they needed the cross, but did not love it. They sought peace only for their own sake. When sufferings come, however, this peace quickly disappears. It was no peace with God because they hated the sufferings God sends…. Whoever loves the cross of Jesus Christ, whoever has found peace in him, they begin to love even the sufferings in their life, and in the end, they will be able to say with Scripture, “We also rejoice in our sufferings.”
-from A Testament to Freedom, pg. 291
Third Sunday in Lent, March 4, 2018
Ecce homo!–Behold the man! In Christ the world was reconciled with God. It is not by its overthrowing but by its reconciliation that the world is subdued. It is not by ideals and programs or by conscience, duty, responsibility and virtue that reality can be confronted and overcome, but simply and solely by the perfect love of God. Here again it is not by a general idea of love that this is achieved, but by the really lived love of God in Jesus Christ. This love of God does not withdraw from reality into noble souls secluded from the world. It experiences and suffers the reality of the world in all its hardness. The world exhausts its fury against the body of Christ. But, tormented, He forgives the world its sin. That is how the reconciliation is accomplished.
-from Ethics, pg. 72
Saturday, March 3, 2018
When Faust says at the end of his life of seeking knowledge, “I see that we can know nothing,” then that is a conclusion, a result. It is something entirely different than when a student repeats this statement in the first semester to justify his laziness (Kierkegaard). Used as a conclusion, the sentence is true; as a presupposition, it is self-deception. That means that knowledge cannot be separated from the existence in which it was acquired. Only those who in following Christ leave everything they have can stand and say that they are justified solely by grace. They recognize the call to discipleship itself as grace and grace as that call. But those who want to use this grace to excuse themselves from discipleship are deceiving themselves.
-from The Cost of Discipleship, pg. 51