Year 1, 2018-2019 – Page 2

DAILY DEVOTIONAL, 4/3/19

Posted on April 3, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Wednesday, 4TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
God of compassion,
you are slow to anger, and full of mercy,
welcoming sinners who return to you with penitent hearts.
Receive in your loving embrace
all who come home to you.
Seat them at your bountiful table of grace,
that, with all your children,
they may feast with delight
on all that satisfies the hungry heart.
We ask this in the name of Jesus Christ our Savior,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 5

Lead Me in Your Righteousness
To the choirmaster: for the flutes. A Psalm of David.

5:1 Give ear to my words, O Lord;
    consider my groaning.
²Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.
³O Lord, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.

⁴For you are not a God who delights in wickedness;
    evil may not dwell with you.
⁵The boastful shall not stand before your eyes;
    you hate all evildoers.
⁶You destroy those who speak lies;
    the Lord abhors the bloodthirsty and deceitful man.

⁷But I, through the abundance of your steadfast love,
    will enter your house.
I will bow down toward your holy temple
    in the fear of you.
⁸Lead me, O Lord, in your righteousness
    because of my enemies;
    make your way straight before me.

⁹For there is no truth in their mouth;
    their inmost self is destruction;
their throat is an open grave;
    they flatter with their tongue.
¹⁰Make them bear their guilt, O God;
    let them fall by their own counsels;
because of the abundance of their transgressions cast them out,
    for they have rebelled against you.

¹¹But let all who take refuge in you rejoice;
    let them ever sing for joy,
and spread your protection over them,
    that those who love your name may exult in you.
¹²For you bless the righteous, O Lord;
    you cover him with favor as with a shield.

Prayer:
(from The Book of Common Worship)
You alone, O God, are holy and righteous,
and we praise you for protecting us in times of trial.
Keep us safe from all evil
and lead us in paths of justice
that we may know the joy of trusting Jesus Christ
our shield and defender.
Amen.

Laudate Psalm, Psalm 147:1-11

He Heals the Brokenhearted

147:1 Praise the Lord!
For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
²The Lord builds up Jerusalem;
    he gathers the outcasts of Israel.
³He heals the brokenhearted
    and binds up their wounds.
⁴He determines the number of the stars;
    he gives to all of them their names.
⁵Great is our Lord, and abundant in power;
    his understanding is beyond measure.
⁶The Lord lifts up the humble;
he casts the wicked to the ground.

⁷Sing to the Lord with thanksgiving;
    make melody to our God on the lyre!
⁸He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
⁹He gives to the beasts their food,
    and to the young ravens that cry.
¹⁰His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
¹¹but the Lord takes pleasure in those who fear him,
    in those who hope in his steadfast love.

Prayer:
(from The Book of Common Worship)
Loving God,
great builder of the heavenly Jerusalem,
you know the number of the stars
and call them by name.
Heal hearts that are broken,
gather those who have been scattered,
and enrich us all from the fullness of your eternal wisdom,
Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 18:1-11

The Potter and the Clay

18:1 The word that came to Jeremiah from the Lord: ²“Arise, and go down to the potter’s house, and there I will let you hear my words.” ³So I went down to the potter’s house, and there he was working at his wheel. ⁴And the vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as it seemed good to the potter to do.

⁵Then the word of the Lord came to me: ⁶“O house of Israel, can I not do with you as this potter has done? declares the Lord. Behold, like the clay in the potter’s hand, so are you in my hand, O house of Israel. ⁷If at any time I declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, ⁸and if that nation, concerning which I have spoken, turns from its evil, I will relent of the disaster that I intended to do to it. ⁹And if at any time I declare concerning a nation or a kingdom that I will build and plant it, ¹⁰and if it does evil in my sight, not listening to my voice, then I will relent of the good that I had intended to do to it. ¹¹Now, therefore, say to the men of Judah and the inhabitants of Jerusalem: ‘Thus says the Lord, Behold, I am shaping disaster against you and devising a plan against you. Return, every one from his evil way, and amend your ways and your deeds.’

Epistle Reading, Romans 8:1-11

Life in the Spirit

8:1 There is therefore now no condemnation for those who are in Christ Jesus.²For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. ³For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, ⁴in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. ⁵For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. ⁶For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. ⁷For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. ⁸Those who are in the flesh cannot please God.

⁹You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. ¹⁰But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. ¹¹If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Gospel Reading, John 6:27-40

^6:27Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” ²⁸Then they said to him, “What must we do, to be doing the works of God?”²⁹Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” ³⁰So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? ³¹Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” ³²Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven. ³³For the bread of God is he who comes down from heaven and gives life to the world.”³⁴They said to him, “Sir, give us this bread always.”

³⁵Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. ³⁶But I said to you that you have seen me and yet do not believe. ³⁷All that the Father gives me will come to me, and whoever comes to me I will never cast out. ³⁸For I have come down from heaven, not to do my own will but the will of him who sent me. ³⁹And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. ⁴⁰For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

Reflection for the Day

“The Mercy of God to the Penitent”
from a letter by
Maximus the Confessor (6th – 7th Centuries)
as reprinted in The Liturgy of the Hours

God’s will is to save us, and nothing pleases him more than our coming back to him with true repentance. The heralds of truth and the ministers of divine grace have told us this from the beginning, repeating it in every age. Indeed, God’s desire for our salvation is the primary and pre-eminent sign of his infinite goodness. Precisely in order to show that there is nothing closer to God’s heart than this, the divine Word of God the Father, with untold condescension, lived among us in the flesh, and died, suffered, and said all that was necessary to reconcile us to God the Father, when we were at enmity with him, and to restore us to the life of blessedness from which we had been exiled. He healed our physical infirmities by miracles; he freed us from our sins, many and grievous as they were, by suffering and dying, taking them upon himself as if he were answerable for them, sinless though he was. He also taught us in many different ways that we should wish to imitate him by our own kindness and genuine love for one another.

So it was that Christ proclaimed that he had come to call sinners to repentance, not the righteous, and that it was not the healthy who required a doctor, but the sick. He declared that he had come to look for the sheep that was lost, and that it was to the lost sheep of the house of Israel that he had been sent. Speaking more obscurely in the parable of the silver coin, he tells us that the purpose of his coming was to reclaim the royal image, which had been coated with the filth of sin. “You can be sure there is joy in heaven,” he said, over one sinner who repents.

To give the same lesson he revived the man who, having fallen into the hands of the brigands, had been left stripped and half-dead from his wounds; he poured wine and oil on the wounds, bandaged them, placed the man on his own mule and brought him to an inn, where he left sufficient money to have him cared for, and promised to repay any further expense on his return.

Again, he told of how that Father, who is goodness itself, was moved with pity for his profligate son who returned and made amends by repentance; how he embraced him, dressed him once more in the fine garments that befitted his own dignity, and did not reproach him for any of his sins.

So too, when he found wandering in the mountains and hills the one sheep that had strayed from God’s flock of a hundred, he brought it back to the fold, but he did not exhaust it by driving it ahead of him. Instead, he placed it on his own shoulders and so, compassionately, he restored it safely to the flock.

So also he cried out: “Come to me, all you that toil and are heavy of heart. Accept my yoke,” he said, by which he meant his commands, or rather, the whole way of life that he taught us in the Gospel. He then speaks of a burden, but that is only because repentance seems difficult. In fact, however, my yoke is easy, he assures us, and my burden is light.

Then again he instructs us in divine justice and goodness, telling us to be like our heavenly Father, holy, perfect and merciful. Forgive, he says, and you will be forgiven. Behave toward other people as you would wish them to behave toward you.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
God of all mercies, we praise you that you have brought us to this new day, brightening our lives with the dawn of promise and hope in Jesus Christ. Especially we thank you for

the warmth of sunlight, the wetness of rain and snow, and all that nourishes the earth . . .
the presence and power of your Spirit . . .
the support and encouragement we receive from others . . .
those who provide for public safety and well-being . . .
the mission of the church around the world. . . .

Merciful God, strengthen us in prayer that we may lift up the brokenness of this world for your healing, and share in the saving love of Jesus Christ. Especially we pray for

those in positions of authority over others . . .
the lonely and forgotten . . .
children without families or homes . . .
agents of caring and relief . . .
the church in Asia and the Middle East. . . .

Take all our doubts and uncertainties, O God, and fill us with such faith that we may be confident of your love and loyal in the service of him who died and yet lives for us, Jesus Christ the Lord.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
O God, who through your Word
reconcile the human race to yourself in a wonderful way,
grant, we pray,
that with prompt devotion and eager faith
the Christian people may hasten
toward the solemn celebrations to come.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 4/2/19

Posted on April 2, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Tuesday, 4TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Everlasting God,
in whom we live and move and have our being,
you have made us for yourself,
so that our hearts are restless
until they rest in you.
Give us purity of heart
and strength of purpose,
that no selfish passion may hinder us from knowing your will,
no weakness keep us from doing it;
that in your light we may see light clearly,
and in your service find perfect freedom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 34

Taste and See That the Lord Is Good
Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away.

34:1 I will bless the Lord at all times;
    his praise shall continually be in my mouth.
²My soul makes its boast in the Lord;
    let the humble hear and be glad.
³Oh, magnify the Lord with me,
    and let us exalt his name together!

⁴I sought the Lord, and he answered me
    and delivered me from all my fears.
⁵Those who look to him are radiant,
    and their faces shall never be ashamed.
⁶This poor man cried, and the Lord heard him
    and saved him out of all his troubles.
⁷The angel of the Lord encamps
    around those who fear him, and delivers them.

⁸Oh, taste and see that the Lord is good!
    Blessed is the man who takes refuge in him!
⁹Oh, fear the Lord, you his saints,
    for those who fear him have no lack!
¹⁰The young lions suffer want and hunger;
    but those who seek the Lord lack no good thing.

¹¹Come, O children, listen to me;
    I will teach you the fear of the Lord.
¹²What man is there who desires life
    and loves many days, that he may see good?
¹³Keep your tongue from evil
    and your lips from speaking deceit.
¹⁴Turn away from evil and do good;
    seek peace and pursue it.

¹⁵The eyes of the Lord are toward the righteous
    and his ears toward their cry.
¹⁶The face of the Lord is against those who do evil,
    to cut off the memory of them from the earth.
¹⁷When the righteous cry for help, the Lord hears
    and delivers them out of all their troubles.
¹⁸The Lord is near to the brokenhearted
    and saves the crushed in spirit.

¹⁹Many are the afflictions of the righteous,
    but the Lord delivers him out of them all.
²⁰He keeps all his bones;
    not one of them is broken.
²¹Affliction will slay the wicked,
    and those who hate the righteous will be condemned.
²²The Lord redeems the life of his servants;
    none of those who take refuge in him will be condemned.

Prayer:
(from The Book of Common Worship)
Graciously hear us, Lord, for you alone we seek.
Quiet us with the peace which passes understanding,
and make us radiant with the knowledge of your goodness;
through Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 146

Put Not Your Trust in Princes

146:1 Praise the Lord!
Praise the Lord, O my soul!
²I will praise the Lord as long as I live;
I will sing praises to my God while I have my being.

³Put not your trust in princes,
in a son of man, in whom there is no salvation.
⁴When his breath departs, he returns to the earth;
on that very day his plans perish.

⁵Blessed is he whose help is the God of Jacob,
whose hope is in the Lord his God,
⁶who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
⁷ who executes justice for the oppressed,
who gives food to the hungry.
The Lord sets the prisoners free;

⁸ the Lord opens the eyes of the blind.
The Lord lifts up those who are bowed down;
the Lord loves the righteous.
⁹The Lord watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.

¹⁰The Lord will reign forever,
your God, O Zion, to all generations.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
Blessed are those who put their trust in you, O God,
our sure rock and refuge.
Guard us from giving to any other
the allegiance which belongs only to you.
Shine upon us with the brightness of your light,
that we may love you with a pure heart
and praise you forever;
through Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 17:19-27

Keep the Sabbath Holy

^17:19Thus said the Lord to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem,²⁰and say: ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. ²¹Thus says the Lord: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem. ²²And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. ²³Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.

²⁴“‘But if you listen to me, declares the Lord, and bring in no burden by the gates of this city on the Sabbath day, but keep the Sabbath day holy and do no work on it, ²⁵then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials, the men of Judah and the inhabitants of Jerusalem. And this city shall be inhabited forever.²⁶And people shall come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, from the Shephelah, from the hill country, and from the Negeb, bringing burnt offerings and sacrifices, grain offerings and frankincense, and bringing thank offerings to the house of the Lord. ²⁷But if you do not listen to me, to keep the Sabbath day holy, and not to bear a burden and enter by the gates of Jerusalem on the Sabbath day, then I will kindle a fire in its gates, and it shall devour the palaces of Jerusalem and shall not be quenched.’”

Epistle Reading, Romans 7:13-25

^7:13Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.¹⁴For we know that the law is spiritual, but I am of the flesh, sold under sin. ¹⁵For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. ¹⁶Now if I do what I do not want, I agree with the law, that it is good.¹⁷So now it is no longer I who do it, but sin that dwells within me. ¹⁸For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. ¹⁹For I do not do the good I want, but the evil I do not want is what I keep on doing. ²⁰Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

²¹So I find it to be a law that when I want to do right, evil lies close at hand. ²²For I delight in the law of God, in my inner being, ²³but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. ²⁴Wretched man that I am! Who will deliver me from this body of death? ²⁵Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Gospel Reading, John 6:16-27

Jesus Walks on Water

^6:16When evening came, his disciples went down to the sea, ¹⁷got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. ¹⁸The sea became rough because a strong wind was blowing.¹⁹When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were frightened. ²⁰But he said to them, “It is I; do not be afraid.” ²¹Then they were glad to take him into the boat, and immediately the boat was at the land to which they were going.

I Am the Bread of Life

²²On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. ²³Other boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. ²⁴So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus.

²⁵When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” ²⁶Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves. ²⁷Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.”

Reflection for the Day

“The Virtue of Charity”
from a sermon by
Leo the Great (or Leo I; 5th Century)
as reprinted in The Liturgy of the Hours

In the gospel of John the Lord says: In this will all men know that you are my disciples, if you have love for each other. In a letter of the same apostle we read: Beloved, let us love one another, for love is from God, and everyone who loves is born of God and knows God; he who does not love does not know God for God is love.

The faithful should therefore enter into themselves and make a true judgment on their attitudes of mind and heart. If they find some store of love’s fruit in their hearts, they must not doubt God’s presence within them. If they would increase their capacity to receive so great a guest, they should practice greater generosity in doing good, with persevering charity.

If God is love, charity should know no limit, for God cannot be confined.

Any time is the right time for works of charity, but these days of Lent provide a special encouragement. Those who want to be present at the Lord’s Passover in holiness of mind and body should seek above all to win this grace, for charity contains all other virtues and covers a multitude of sins.

As we prepare to celebrate that greatest of all mysteries, by which the blood of Jesus Christ did away with our sins, let us first of all make ready the sacrificial offerings of works of mercy. In this way we shall give to those who have sinned against us what God in his goodness has already given to us.

Let us now extend to the poor and those afflicted in different ways a more open-handed generosity, so that God may be thanked through many voices and the relief of the needy supported by our fasting. No act of devotion on the part of the faithful gives God more pleasure than that which is lavished on his poor. Where he finds charity with its loving concern, there he recognizes the reflection of his own fatherly care.

In these acts of giving do not fear a lack of means. A generous spirit is itself great wealth. There can be no shortage of material for generosity where it is Christ who feeds and Christ who is fed. In all this activity there is present the hand of him who multiplies the bread by breaking it, and increases it by giving it away.

The giver of alms should be free from anxiety and full of joy. His gain will be greatest when he keeps back least for himself. The holy apostle Paul tells us: He who provides seed for the sower will also provide bread for eating; he will provide you with more seed, and will increase the harvest of your goodness, in Christ Jesus our Lord, who lives and reigns with the Father and the Holy Spirit for ever and ever. Amen.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we rejoice this morning in the gift of life, which we have received by your grace, and the new life you give in Jesus Christ. Especially we thank you for

the love of our families . . .
the affection of our friends . . .
strength and abilities to serve your purpose today . . .
this community in which we live . . .
opportunities to give as we have received. . . .

God of grace, we offer our prayers for the needs of others and commit ourselves to serve them even as we have been served in Jesus Christ. Especially we pray for

those closest to us, families, friends, neighbors . . .
refugees and homeless men, women and children . . .
the outcast and persecuted . . .
those from whom we are estranged . . .
the church in Africa. . . .

God of love, as you have given your life to us, so may we live according to your holy will revealed in Jesus Christ. Make us bold to share your life, and show your love, in the power of your Holy Spirit. Grant this through Jesus Christ our Redeemer and Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 4/1/19

Posted on April 1, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Monday, 4TH Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Gracious God,
in order that the children of earth
might discern good from evil
you sent your Son to be the light of the world.
As Christ shines upon us,
may we learn what pleases you,
and live in all truth and goodness;
through Jesus Christ our Lord,
who is alive and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 119:73-80

Yodh

^119:73Your hands have made and fashioned me;
    give me understanding that I may learn your commandments.
⁷⁴Those who fear you shall see me and rejoice,
    because I have hoped in your word.
⁷⁵I know, O Lord, that your rules are righteous,
    and that in faithfulness you have afflicted me.
⁷⁶Let your steadfast love comfort me
    according to your promise to your servant.
⁷⁷Let your mercy come to me, that I may live;
    for your law is my delight.
⁷⁸Let the insolent be put to shame,
    because they have wronged me with falsehood;
    as for me, I will meditate on your precepts.
⁷⁹Let those who fear you turn to me,
    that they may know your testimonies.
⁸⁰May my heart be blameless in your statutes,
    that I may not be put to shame!

Prayer:
(from The Book of Common Worship)
Holy God,
you are just in all your ways
and your commandments are the greatest of treasures.
Give us understanding of your law
and direct us according to your will
that we may be faithful in serving you
for the sake of Jesus our Lord.
Amen.

Laudate Psalm, Psalm 145

Great Is the LORD
A Song of Praise. Of David.

145:1 I will extol you, my God and King,
    and bless your name forever and ever.
²Every day I will bless you
    and praise your name forever and ever.
³Great is the Lord, and greatly to be praised,
    and his greatness is unsearchable.

⁴One generation shall commend your works to another,
    and shall declare your mighty acts.
⁵On the glorious splendor of your majesty,
    and on your wondrous works, I will meditate.
⁶They shall speak of the might of your awesome deeds,
    and I will declare your greatness.
⁷They shall pour forth the fame of your abundant goodness
    and shall sing aloud of your righteousness.

⁸The Lord is gracious and merciful,
    slow to anger and abounding in steadfast love.
⁹The Lord is good to all,
    and his mercy is over all that he has made.

¹⁰All your works shall give thanks to you, O Lord,
    and all your saints shall bless you!
¹¹They shall speak of the glory of your kingdom
    and tell of your power,
¹²to make known to the children of man your mighty deeds,
    and the glorious splendor of your kingdom.
¹³Your kingdom is an everlasting kingdom,
    and your dominion endures throughout all generations.

The Lord is faithful in all his words
    and kind in all his works.
¹⁴The Lord upholds all who are falling
    and raises up all who are bowed down.
¹⁵The eyes of all look to you,
    and you give them their food in due season.
¹⁶You open your hand;
    you satisfy the desire of every living thing.
¹⁷The Lord is righteous in all his ways
    and kind in all his works.
¹⁸The Lord is near to all who call on him,
    to all who call on him in truth.
¹⁹He fulfills the desire of those who fear him;
    he also hears their cry and saves them.
²⁰The Lord preserves all who love him,
    but all the wicked he will destroy.

²¹My mouth will speak the praise of the Lord,
    and let all flesh bless his holy name forever and ever.

Prayer:
(from The Book of Common Worship)
Merciful Lord,
you are faithful in all your promises,
and just in all your ways.
Govern us, for we are weak;
strengthen us, for we are failing;
refresh us, for we are famished;
abundantly bestow your gifts upon us.
Defend us from evil,
that we be not tempted from your way,
but may praise your name forever.
Amen.

Old Testament Reading, Jeremiah 16:1-21

Famine, Sword, and Death

16:1 The word of the Lord came to me: ²“You shall not take a wife, nor shall you have sons or daughters in this place. ³For thus says the Lord concerning the sons and daughters who are born in this place, and concerning the mothers who bore them and the fathers who fathered them in this land: ⁴They shall die of deadly diseases. They shall not be lamented, nor shall they be buried. They shall be as dung on the surface of the ground. They shall perish by the sword and by famine, and their dead bodies shall be food for the birds of the air and for the beasts of the earth.

⁵“For thus says the Lord: Do not enter the house of mourning, or go to lament or grieve for them, for I have taken away my peace from this people, my steadfast love and mercy, declares the Lord. ⁶Both great and small shall die in this land. They shall not be buried, and no one shall lament for them or cut himself or make himself bald for them. ⁷No one shall break bread for the mourner, to comfort him for the dead, nor shall anyone give him the cup of consolation to drink for his father or his mother. ⁸You shall not go into the house of feasting to sit with them, to eat and drink. ⁹For thus says the Lord of hosts, the God of Israel: Behold, I will silence in this place, before your eyes and in your days, the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

¹⁰“And when you tell this people all these words, and they say to you, ‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ ¹¹then you shall say to them: ‘Because your fathers have forsaken me, declares the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, ¹²and because you have done worse than your fathers, for behold, every one of you follows his stubborn, evil will, refusing to listen to me.¹³Therefore I will hurl you out of this land into a land that neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’

The Lord Will Restore Israel

¹⁴“Therefore, behold, the days are coming, declares the Lord, when it shall no longer be said, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ ¹⁵but ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land that I gave to their fathers.

¹⁶“Behold, I am sending for many fishers, declares the Lord, and they shall catch them. And afterward I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. ¹⁷For my eyes are on all their ways. They are not hidden from me, nor is their iniquity concealed from my eyes. ¹⁸But first I will doubly repay their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.”

¹⁹O Lord, my strength and my stronghold,
    my refuge in the day of trouble,
to you shall the nations come
    from the ends of the earth and say:
“Our fathers have inherited nothing but lies,
    worthless things in which there is no profit.
²⁰Can man make for himself gods?
    Such are not gods!”

²¹“Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the Lord.”

Epistle Reading, Romans 7:1-12

Released from the Law

7:1 Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? ²For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. ³Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

⁴Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. ⁵For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. ⁶But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.

The Law and Sin

⁷What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” ⁸But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. ⁹I was once alive apart from the law, but when the commandment came, sin came alive and I died. ¹⁰The very commandment that promised life proved to be death to me. ¹¹For sin, seizing an opportunity through the commandment, deceived me and through it killed me.¹²So the law is holy, and the commandment is holy and righteous and good.

Gospel Reading, John 6:1-15

Jesus Feeds the Five Thousand

6:1 After this Jesus went away to the other side of the Sea of Galilee, which is the Sea of Tiberias. ²And a large crowd was following him, because they saw the signs that he was doing on the sick. ³Jesus went up on the mountain, and there he sat down with his disciples. ⁴Now the Passover, the feast of the Jews, was at hand. ⁵Lifting up his eyes, then, and seeing that a large crowd was coming toward him, Jesus said to Philip, “Where are we to buy bread, so that these people may eat?” ⁶He said this to test him, for he himself knew what he would do. ⁷Philip answered him, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” ⁸One of his disciples, Andrew, Simon Peter’s brother, said to him, ⁹“There is a boy here who has five barley loaves and two fish, but what are they for so many?” ¹⁰Jesus said, “Have the people sit down.” Now there was much grass in the place. So the men sat down, about five thousand in number. ¹¹Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated. So also the fish, as much as they wanted. ¹²And when they had eaten their fill, he told his disciples, “Gather up the leftover fragments, that nothing may be lost.” ¹³So they gathered them up and filled twelve baskets with fragments from the five barley loaves left by those who had eaten. ¹⁴When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”

¹⁵Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.

Reflection For the day

“Christ the High Priest Makes Atonement for Our Sins”
from a homily on Leviticus by
Origen of Alexandria (2nd – 3rd Centuries)
as reprinted in The Liturgy of the Hours

Once a year the high priest, leaving the people outside, entered that place where no one except the high priest might enter. In it was the mercy-seat, and above the mercy-seat the cherubim, as well as the ark of the covenant and the altar of incense.

Let me turn to my true high priest, the Lord Jesus Christ. In our human nature he spent the whole year in the company of the people, the year that he spoke of when he said: He sent me to bring good news to the poor, to announce the acceptable year of the Lord, and the day of forgiveness. Notice how once in that year, on the day of atonement, he enters into the holy of holies. Having fulfilled God’s plan, he passes through the heavens and enters into the presence of the Father to make him turn in mercy to the human race and to pray for all who believe in him.

John the apostle, knowing of the atonement that Christ makes to the Father for all men, says this: Little children, I say these things so that you may not sin. But if we have sinned we have an advocate with the Father, Jesus Christ, the just one. He is the atonement for our sins in his blood, through faith. We have then a day of atonement that remains until the world comes to an end.

God’s word tells us: The high priest shall put incense on the fire in the sight of the Lord. The smoke of the incense shall cover the mercy-seat above the tokens of the covenant, so that he may not die. He shall take some of the blood of the bull-calf and sprinkle it with his finger over the mercy-seat toward the east.

God taught the people of the old covenant how to celebrate the ritual offered to him in atonement for the sins of men. But you have come to Christ, the true high priest. Through his blood he has made God turn to you in mercy and has reconciled you with the Father. You must not think simply of ordinary blood but you must learn to recognize instead the blood of the Word. Listen to him as he tells you: This is my blood, which will be shed for you for the forgiveness of sins.

There is a deeper meaning in the fact that the high priest sprinkles the blood toward the east. Atonement comes to you from the east. From the east comes the one whose name is Dayspring, he who is mediator between God and men. You are invited then to look always to the east: it is there that the sun of righteousness rises for you, it is there that the light is always being born for you. You are never to walk in darkness; the great and final day is not to enfold you in darkness. Do not let the night and mist of ignorance steal upon you. So that you may always enjoy the light of knowledge, keep always in the daylight of faith, hold fast always to the light of love and peace.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
We praise you, God our creator, for your handiwork in shaping and sustaining your wondrous creation. Especially we thank you for

the miracle of life and the wonder of living . . .
particular blessings coming to us in this day . . .
the resources of the earth . . .
gifts of creative vision and skillful craft . . .
the treasure stored in every human life. . . .

We dare to pray for others, God our Savior, claiming your love in Jesus Christ for the whole world, committing ourselves to care for those around us in his name. Especially we pray for

those who work for the benefit of others . . .
those who cannot work today . . .
those who teach and those who learn . . .
people who are poor . . .
the church in Europe. . . .

God of all joy, fill our souls to overflowing with the fullness of your grace. In this season, remind us of your triumph over the tragedy of the cross, and your victory for us over the powers of sin and death, so that we may reflect your glory as disciples of Jesus Christ, our risen Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 3/31/19

Posted on March 31, 2019March 6, 2019 by Sherrad Hayes in 4th Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

4TH Sunday in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Prayer)
Gracious Father, whose blessed Son Jesus Christ came down
from heaven to be the true bread which gives life to the world:
Evermore give us this bread, that he may live in us, and we in
him; who lives and reigns with you and the Holy Spirit, one
God, now and for ever.
Amen.

Morning Psalm, Psalm 84

My Soul Longs for the Courts of the Lord
To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.

84:1 How lovely is your dwelling place,
    O Lord of hosts!
²My soul longs, yes, faints
    for the courts of the Lord;
my heart and flesh sing for joy
    to the living God.

³Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
at your altars, O Lord of hosts,
    my King and my God.
⁴Blessed are those who dwell in your house,
    ever singing your praise! Selah

⁵Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.
⁶As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
⁷They go from strength to strength;
    each one appears before God in Zion.
⁸O Lord God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
⁹Behold our shield, O God;
    look on the face of your anointed!

¹⁰For a day in your courts is better
    than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
¹¹For the Lord God is a sun and shield;
    the Lord bestows favor and honor.
No good thing does he withhold
    from those who walk uprightly.
¹²O Lord of hosts,
    blessed is the one who trusts in you!

Prayer:
(from The Book of Common Worship)
Lord, your presence is better than life itself.
You are strength to all in need,
and hope to those who travel through sorrow.
As the sparrow and the swallow entrust their young to you,
so we place our lives before you.
Receive them in the name and for the sake of
Jesus Christ our Lord.
Amen.

Laudate Psalm, Psalm 150

Let Everything Praise the Lord

150:1 Praise the Lord!
Praise God in his sanctuary;
    praise him in his mighty heavens!
²Praise him for his mighty deeds;
    praise him according to his excellent greatness!

³Praise him with trumpet sound;
    praise him with lute and harp!
⁴Praise him with tambourine and dance;
    praise him with strings and pipe!
⁵Praise him with sounding cymbals;
    praise him with loud clashing cymbals!
⁶Let everything that has breath praise the Lord!
Praise the Lord!

Prayer:
Great and glorious God,
in your wisdom you created us,
in Jesus Christ you came to redeem us,
and through your Holy Spirit you guide and sanctify us.
Give us breath to sing of your majesty,
and with all creation,
praise you as the true life of all;
through Jesus Christ,
who reigns with you and the Holy Spirit;
one God forever.
Amen.

Old Testament Reading, Jeremiah 14:1-22

Famine, Sword, and Pestilence

14:1 The word of the Lord that came to Jeremiah concerning the drought:

²“Judah mourns,
    and her gates languish;
her people lament on the ground,
    and the cry of Jerusalem goes up.
³Her nobles send their servants for water;
    they come to the cisterns;
they find no water;
    they return with their vessels empty;
they are ashamed and confounded
    and cover their heads.
⁴Because of the ground that is dismayed,
    since there is no rain on the land,
the farmers are ashamed;
    they cover their heads.
⁵Even the doe in the field forsakes her newborn fawn
    because there is no grass.
⁶The wild donkeys stand on the bare heights;
    they pant for air like jackals;
their eyes fail
    because there is no vegetation.

⁷“Though our iniquities testify against us,
    act, O Lord, for your name’s sake;
for our backslidings are many;
    we have sinned against you.
⁸O you hope of Israel,
    its savior in time of trouble,
why should you be like a stranger in the land,
    like a traveler who turns aside to tarry for a night?
⁹Why should you be like a man confused,
    like a mighty warrior who cannot save?
Yet you, O Lord, are in the midst of us,
    and we are called by your name;
    do not leave us.”

¹⁰Thus says the Lord concerning this people:
“They have loved to wander thus;
    they have not restrained their feet;
therefore the Lord does not accept them;
    now he will remember their iniquity
    and punish their sins.”

¹¹The Lord said to me: “Do not pray for the welfare of this people. ¹²Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.”

Lying Prophets

¹³Then I said: “Ah, Lord God, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” ¹⁴And the Lord said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. ¹⁵Therefore thus says the Lord concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed.¹⁶And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.

¹⁷“You shall say to them this word:
‘Let my eyes run down with tears night and day,
    and let them not cease,
for the virgin daughter of my people is shattered with a great wound,
    with a very grievous blow.
¹⁸If I go out into the field,
    behold, those pierced by the sword!
And if I enter the city,
    behold, the diseases of famine!
For both prophet and priest ply their trade through the land
    and have no knowledge.’”

¹⁹Have you utterly rejected Judah?
    Does your soul loathe Zion?
Why have you struck us down
    so that there is no healing for us?
We looked for peace, but no good came;
    for a time of healing, but behold, terror.
²⁰We acknowledge our wickedness, O Lord,
    and the iniquity of our fathers,
    for we have sinned against you.
²¹Do not spurn us, for your name’s sake;
    do not dishonor your glorious throne;
    remember and do not break your covenant with us.
²²Are there any among the false gods of the nations that can bring rain?
    Or can the heavens give showers?
Are you not he, O Lord our God?
    We set our hope on you,
    for you do all these things.

Epistle Reading, Galatians 4:21-5:1

Example of Hagar and Sarah

^4:21Tell me, you who desire to be under the law, do you not listen to the law? ²²For it is written that Abraham had two sons, one by a slave woman and one by a free woman. ²³But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. ²⁴Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. ²⁵Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. ²⁶But the Jerusalem above is free, and she is our mother. ²⁷For it is written,

“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

²⁸Now you, brothers, like Isaac, are children of promise. ²⁹But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. ³⁰But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” ³¹So, brothers, we are not children of the slave but of the free woman.

Christ Has Set Us Free

5:1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Gospel Reading, Mark 8:11-21

The Pharisees Demand a Sign

^8:11The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. ¹²And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” ¹³And he left them, got into the boat again, and went to the other side.

The Leaven of the Pharisees and Herod

¹⁴Now they had forgotten to bring bread, and they had only one loaf with them in the boat. ¹⁵And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.” ¹⁶And they began discussing with one another the fact that they had no bread. ¹⁷And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? ¹⁸Having eyes do you not see, and having ears do you not hear? And do you not remember? ¹⁹When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” ²⁰“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” ²¹And he said to them, “Do you not yet understand?”

Reflection For the day

“Christ is the Way to the Light, the Truth and the Life”
from A Treatise on John by
Augustine of Hippo (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

The Lord tells us: I am the light of the world; he who follows me will not walk in darkness, but will have the light of life. In these few words he gives a command and makes a promise. Let us do what he commands so that we may not blush to covet what he promises and to hear him say on the day of judgement: “I laid down certain conditions for obtaining my promises. Have you fulfilled them?” If you say: “What did you command, Lord our God?” he will tell you: “I commanded you to follow me. You asked for advice on how to enter into life. What life, if not the life about which it is written: With you is the fountain of life?”

Let us do now what he commands. Let us follow in the footsteps of the Lord. Let us throw off the chains that prevent us from following him. Who can throw off these shackles without the aid of the one addressed in these words: You have broken my chains? Another psalm says of him: The Lord frees those in chains, the Lord raises up the downcast.

Those who have been freed and raised up follow the light. The light they follow speaks to them: I am the light of the world; he who follows me will not walk in darkness. The Lord gives light to the blind. Brethren, that light shines on us now, for we have had our eyes anointed with the eye-salve of faith. His saliva was mixed with earth to anoint the man born blind. We are of Adam’s stock, blind from our birth; we need him to give us light. He mixed saliva with earth, and so it was prophesied: Truth has sprung up from the earth. He himself has said: I am the way, the truth and the life.

We shall be in possession of the truth when we see face to face. This is his promise to us. Who would dare to hope for something that God in his goodness did not choose to promise or bestow?

We shall see face to face. The Apostle says: Now I know in part, now obscurely through a mirror, but then face to face. John the Apostle says in one of his letters: Dearly beloved, we are now children of God, and it has not yet been revealed what we shall be. We know that when he is revealed we shall be like him, for we shall see him as he is. This is a great promise.

If you love me, follow me. “I do love you”, you protest, “but how do I follow you?” If the Lord your God said to you: “I am the truth and the life”, in your desire for truth, in your love for life, you would certainly ask him to show you the way to reach them. You would say to yourself: “Truth is a great reality, life is a great reality; if only it were possible for my soul to find them!”

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Mighty God of mercy, we thank you for the resurrection dawn bringing the glory of our risen Lord who makes every day new. Especially we thank you for

the beauty of your creation . . .
the new creation in Christ and all gifts of healing and forgiveness . . .
the sustaining love of family and friends . . .
the fellowship of faith in your church. . . .

Merciful God of might, renew this weary world, heal the hurts of all your children, and bring about your peace for all in Christ Jesus, the living Lord. Especially we pray for

those who govern nations of the world . . .
the people in countries ravaged by strife or warfare . . .
all who work for peace and international harmony . . .
all who strive to save the earth from destruction . . .
the church of Jesus Christ in every land. . . .

Holy God, your Word, Jesus Christ, spoke peace to a sinful world and brought humanity the gift of reconciliation by the suffering and death he endured. Teach those who bear his name to follow the example he gave us. May our faith, hope, and charity turn hatred to love, conflict to peace, and death to eternal life; through Christ our Lord.

Amen.

Closing Prayer

DAILY DEVOTIONAL, 3/30/19

Posted on March 30, 2019March 6, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Saturday, 3rd Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
O God, the fountain of life,
to a humanity parched with thirst
you offer the living water of grace
which springs up from the rock, our Savior Jesus Christ.
Grant your people the gift of your Spirit,
that we may learn to profess our faith with courage
and announce with joy the wonder of your love.
We ask this through our Lord Jesus Christ,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 43

Send Out Your Light and Your Truth

43:1 Vindicate me, O God, and defend my cause
    against an ungodly people,
from the deceitful and unjust man
    deliver me!
²For you are the God in whom I take refuge;
    why have you rejected me?
Why do I go about mourning
    because of the oppression of the enemy?

³Send out your light and your truth;
    let them lead me;
let them bring me to your holy hill
    and to your dwelling!
⁴Then I will go to the altar of God,
    to God my exceeding joy,
and I will praise you with the lyre,
    O God, my God.

⁵Why are you cast down, O my soul,
    and why are you in turmoil within me?
Hope in God; for I shall again praise him,
    my salvation and my God.

Prayer:
(from The Book of Common Worship)
Eternal God, source of everlasting light,
send forth your truth into our hearts,
and bring us into your presence with joy and gladness
in the name of Jesus Christ the Lord.
Amen.

Laudate Psalm, Psalm 149

Sing to the Lord a New Song

149:1 Praise the Lord!
Sing to the Lord a new song,
    his praise in the assembly of the godly!
²Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
³Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
⁴For the Lord takes pleasure in his people;
    he adorns the humble with salvation.
⁵Let the godly exult in glory;
    let them sing for joy on their beds.
⁶Let the high praises of God be in their throats
    and two-edged swords in their hands,
⁷to execute vengeance on the nations
    and punishments on the peoples,
⁸to bind their kings with chains
    and their nobles with fetters of iron,
⁹to execute on them the judgment written!
    This is honor for all his godly ones.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God our Maker,
you crown the humble with honor
and exalt the faithful who gather in your name.
Because you have favored us with life,
we dance before you in our joy
and praise you with unending song
for Jesus Christ our Lord.
Amen.

Old Testament Reading, Jeremiah 13:1-11

The Ruined Loincloth

13:1 Thus says the Lord to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” ²So I bought a loincloth according to the word of the Lord, and put it around my waist. ³And the word of the Lord came to me a second time, ⁴“Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.”⁵So I went and hid it by the Euphrates, as the Lord commanded me. ⁶And after many days the Lord said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” ⁷Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing.

⁸Then the word of the Lord came to me: ⁹“Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. ¹⁰This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. ¹¹For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

Epistle Reading, Romans 6:12-23

^6:12Let not sin therefore reign in your mortal body, to make you obey its passions.¹³Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. ¹⁴For sin will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

¹⁵What then? Are we to sin because we are not under law but under grace? By no means! ¹⁶Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? ¹⁷But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, ¹⁸and, having been set free from sin, have become slaves of righteousness. ¹⁹I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

²⁰For when you were slaves of sin, you were free in regard to righteousness.²¹But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. ²²But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. ²³For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Gospel Reading, John 8:47-59

^8:47Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Before Abraham Was, I Am

⁴⁸The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” ⁴⁹Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. ⁵⁰Yet I do not seek my own glory; there is One who seeks it, and he is the judge. ⁵¹Truly, truly, I say to you, if anyone keeps my word, he will never see death.” ⁵²The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ ⁵³Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” ⁵⁴Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ ⁵⁵But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. ⁵⁶Your father Abraham rejoiced that he would see my day. He saw it and was glad.” ⁵⁷So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” ⁵⁸Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” ⁵⁹So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.

Reflection for the Day

“Serve Christ in the Poor”
from a sermon by
Gregory of Nazianzus (4th Century)
as reprinted in The Liturgy of the Hours

Blessed are the merciful, because they shall obtain mercy, says the Scripture. Mercy is not the least of the beatitudes. Again: Blessed is he who is considerate to the needy and the poor. Once more: Generous is the man who is merciful and lends. In another place: All day the just man is merciful and lends. Let us lay hold of this blessing, let us earn the name of being considerate, let us be generous.

Not even night should interrupt you in your duty of mercy. Do not say: Come back and I will give you something tomorrow. There should be no delay between your intention and your good deed. Generosity is the one thing that cannot admit of delay.

Share your bread with the hungry, and bring the needy and the homeless into your house, with a joyful and eager heart. He who does acts of mercy should do so with cheerfulness. The grace of a good deed is doubled when it is done with promptness and speed. What is given with a bad grace or against one’s will is distasteful and far from praiseworthy.

When we perform an act of kindness we should rejoice and not be sad about it. If you undo the shackles and the thongs, says Isaiah, that is, if you do away with miserliness and counting the cost, with hesitation and grumbling, what will be the result? Something great and wonderful! What a marvellous reward there will be: Your light will break forth like the dawn, and your healing will rise up quickly. Who would not aspire to light and healing.

If you think that I have something to say, servants of Christ, his brethren and co-heirs, let us visit Christ whenever we may; let us care for him, feed him, clothe him, welcome him, honor him, not only at a meal, as some have done, or by anointing him, as Mary did, or only by lending him a tomb, like Joseph of Arimathaea, or by arranging for his burial, like Nicodemus, who loved Christ half-heartedly, or by giving him gold, frankincense and myrrh, like the Magi before all these others. The Lord of all asks for mercy, not sacrifice, and mercy is greater than myriads of fattened lambs. Let us then show him mercy in the persons of the poor and those who today are lying on the ground, so that when we come to leave this world they may receive us into everlasting dwelling places, in Christ our Lord himself, to whom be glory for ever and ever. Amen.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Great and wonderful God, we praise and thank you for the gift of renewal in Jesus Christ. Especially we thank you for

opportunities for rest and recreation . . .
the regenerating gifts of the Holy Spirit . . .
activities shared by young and old . . .
fun and laughter . . .
every service that proclaims your love. . . .

You make all things new, O God, and we offer our prayers for the renewal of the world and the healing of its wounds. Especially we pray for

those who have no leisure . . .
people enslaved by addictions . . .
those who entertain and enlighten . . .
those confronted with temptation . . .
the church in North America. . . .

Lord Jesus Christ, who stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your name.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
Rejoicing in this annual celebration
of our Lenten observance,
we pray, O Lord,
that, with our hearts set on the paschal mysteries,
we may be gladdened by their full effects.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 3/29/19

Posted on March 29, 2019March 6, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Friday, 3rd Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Eternal God,
your kingdom has broken into our troubled world
through the life, death, and resurrection of your Son.
Help us to hear your Word and obey it,
that we may become instruments of your saving love;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 22

Why Have You Forsaken Me?
To the choirmaster: according to The Doe of the Dawn. A Psalm of David.

22:1 My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
²O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.

³Yet you are holy,
    enthroned on the praises of Israel.
⁴In you our fathers trusted;
    they trusted, and you delivered them.
⁵To you they cried and were rescued;
    in you they trusted and were not put to shame.

⁶But I am a worm and not a man,
    scorned by mankind and despised by the people.
⁷All who see me mock me;
    they make mouths at me; they wag their heads;
⁸“He trusts in the Lord; let him deliver him;
    let him rescue him, for he delights in him!”

⁹Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
¹⁰On you was I cast from my birth,
    and from my mother’s womb you have been my God.
¹¹Be not far from me,
    for trouble is near,
    and there is none to help.

¹²Many bulls encompass me;
    strong bulls of Bashan surround me;
¹³they open wide their mouths at me,
    like a ravening and roaring lion.

¹⁴I am poured out like water,
    and all my bones are out of joint;
my heart is like wax;
    it is melted within my breast;
¹⁵my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.

¹⁶For dogs encompass me;
    a company of evildoers encircles me;
they have pierced my hands and feet—
¹⁷I can count all my bones—
they stare and gloat over me;
¹⁸they divide my garments among them,
    and for my clothing they cast lots.

¹⁹But you, O Lord, do not be far off!
    O you my help, come quickly to my aid!
²⁰Deliver my soul from the sword,
    my precious life from the power of the dog!
²¹    Save me from the mouth of the lion!
You have rescued me from the horns of the wild oxen!

²²I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
²³You who fear the Lord, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
²⁴For he has not despised or abhorred
    the affliction of the afflicted,
and he has not hidden his face from him,
    but has heard, when he cried to him.

²⁵From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
²⁶The afflicted shall eat and be satisfied;
    those who seek him shall praise the Lord!
    May your hearts live forever!

²⁷All the ends of the earth shall remember
    and turn to the Lord,
and all the families of the nations
    shall worship before you.
²⁸For kingship belongs to the Lord,
    and he rules over the nations.

²⁹All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
³⁰Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
³¹they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.

Prayer:
(from The Book of Common Worship)
Eternal God,
your tortured Son felt abandoned,
and cried out in anguish from the cross,
yet you delivered him.
He overcame the bonds of death
and rose in triumph from the grave.
Do not hide your face from those who cry out to you.
Feed the hungry, strengthen the weak,
and break the chains of the oppressed,
that your people may rejoice in your saving deeds.
This we ask in the name of Jesus Christ our Savior.
Amen.

Laudate Psalm, Psalm 148

Praise the Name of the Lord

148:1 Praise the Lord!
Praise the Lord from the heavens;
    praise him in the heights!
²Praise him, all his angels;
    praise him, all his hosts!

³Praise him, sun and moon,
    praise him, all you shining stars!
⁴Praise him, you highest heavens,
    and you waters above the heavens!

⁵Let them praise the name of the Lord!
    For he commanded and they were created.
⁶And he established them forever and ever;
    he gave a decree, and it shall not pass away.

⁷Praise the Lord from the earth,
    you great sea creatures and all deeps,
⁸fire and hail, snow and mist,
    stormy wind fulfilling his word!

⁹Mountains and all hills,
    fruit trees and all cedars!
¹⁰Beasts and all livestock,
    creeping things and flying birds!

¹¹Kings of the earth and all peoples,
    princes and all rulers of the earth!
¹²Young men and maidens together,
    old men and children!

¹³Let them praise the name of the Lord,
    for his name alone is exalted;
    his majesty is above earth and heaven.
¹⁴He has raised up a horn for his people,
    praise for all his saints,
    for the people of Israel who are near to him.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
God Most High,
by your Word you created a wondrous universe,
and through your Spirit
you breathed into it the breath of life.
Accept creation’s hymn of praise from our lips,
and let the praise that is sung in heaven
resound in the heart of every creature on earth,
to the glory of the Father, and the Son, and the Holy Spirit,
now and forever.
Amen.

Old Testament Reading, Jeremiah 11:1-17

The Broken Covenant

11:1 The word that came to Jeremiah from the Lord: ²“Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. ³You shall say to them, Thus says the Lord, the God of Israel: Cursed be the man who does not hear the words of this covenant ⁴that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, ⁵that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, Lord.”

⁶And the Lord said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. ⁷For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. ⁸Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.”

⁹Again the Lord said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. ¹⁰They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. ¹¹Therefore, thus says the Lord, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. ¹²Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. ¹³For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal.

¹⁴“Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. ¹⁵What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? ¹⁶The Lord once called you ‘a green olive tree, beautiful with good fruit.’ But with the roar of a great tempest he will set fire to it, and its branches will be consumed. ¹⁷The Lord of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.”

Epistle Reading, Romans 6:1-11

Dead to Sin, Alive to God

6:1 What shall we say then? Are we to continue in sin that grace may abound? ²By no means! How can we who died to sin still live in it? ³Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? ⁴We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

⁵For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. ⁶We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. ⁷For one who has died has been set free from sin. ⁸Now if we have died with Christ, we believe that we will also live with him. ⁹We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. ¹⁰For the death he died he died to sin, once for all, but the life he lives he lives to God. ¹¹So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Gospel Reading, John 8:33-47

^8:33They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”

³⁴Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. ³⁵The slave does not remain in the house forever; the son remains forever. ³⁶So if the Son sets you free, you will be free indeed. ³⁷I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. ³⁸I speak of what I have seen with my Father, and you do what you have heard from your father.”

You Are of Your Father the Devil

³⁹They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, ⁴⁰but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. ⁴¹You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” ⁴²Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. ⁴³Why do you not understand what I say? It is because you cannot bear to hear my word. ⁴⁴You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. ⁴⁵But because I tell the truth, you do not believe me. ⁴⁶Which one of you convicts me of sin? If I tell the truth, why do you not believe me?⁴⁷Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Reflection for the Day

“The Mystery of Our New Life in Christ”
from Moral Reflections on Job by
Gregory I (Gregory the Great; 6th – 7th Centuries)
as reprinted in The Liturgy of the Hours

Holy Job is a type of the Church. At one time he speaks for the body, at another for the head. As he speaks of its members he is suddenly caught up to speak in the name of their head. So it is here, where he says: I have suffered this without sin on my hands, for my prayer to God was pure.

Christ suffered without sin on his hands, for he committed no sin and deceit was not found on his lips. Yet he suffered the pain of the cross for our redemption. His prayer to God was pure, his alone out of all mankind, for in the midst of his suffering he prayed for his persecutors: Father, forgive them, for they do not know what they are doing.

Is it possible to offer, or even to imagine, a purer kind of prayer than that which shows mercy to one’s torturers by making intercession for them? It was thanks to this kind of prayer that the frenzied persecutors who shed the blood of our Redeemer drank it afterward in faith and proclaimed him to be the Son of God.

The text goes on fittingly to speak of Christ’s blood: Earth, do not cover over my blood, do not let my cry find a hiding place in you. When man sinned, God had said: Earth you are, and to earth you will return. Earth does not cover over the blood of our Redeemer, for every sinner, as he drinks the blood that is the price of his redemption, offers praise and thanksgiving, and to the best of his power makes that blood known to all around him.

Earth has not hidden away his blood, for holy Church has preached in every corner of the world the mystery of its redemption.

Notice what follows: Do not let my cry find a hiding place in you. The blood that is drunk, the blood of redemption, is itself the cry of our Redeemer. Paul speaks of the sprinkled blood that calls out more eloquently than Abel’s. Of Abel’s blood Scripture had written: The voice of your brother’s blood cries out to me from the earth. The blood of Jesus calls out more eloquently than Abel’s, for the blood of Abel asked for the death of Cain, the fratricide, while the blood of the Lord has asked for, and obtained, life for his persecutors.

If the sacrament of the Lord’s passion is to work its effect in us, we must imitate what we receive and proclaim to mankind what we revere. The cry of the Lord finds a hiding place in us if our lips fail to speak of this, though our hearts believe in it. So that his cry may not lie concealed in us it remains for us all, each in his own measure, to make known to those around us the mystery of our new life in Christ.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Eternal God, we praise you for your mighty love given in Christ’s sacrifice on the cross, and the new life we have received by his resurrection. Especially we thank you for

the presence of Christ in our weakness and suffering . . .
the ministry of Word and Sacrament . . .
all who work to help and heal . . .
sacrifices made for our benefit . . .
opportunities for our generous giving. . . .

God of grace, let our concern for others reflect Christ’s self giving love, not only in our prayers, but also in our practice. Especially we pray for

those subjected to tyranny and oppression . . .
wounded and injured people . . .
those who face death . . .
those who may be our enemies . . .
the church in Latin America. . . .

Eternal God, source and goal of all life, lead us to life eternal by the mighty love of Jesus Christ, who suffered on the cross, was raised from the dead, and lifted into glory where with outstretched arms he welcomes the world in his strong and loving embrace. In his holy name we pray, now and forever.

Amen.

Closing Prayer

(from The Liturgy of the Hours)

(from The Liturgy of the Hours)
Pour your grace into our hearts, we pray, O Lord,
that we may be constantly drawn away from unruly desires
and obey by your own gift the heavenly teaching you give us.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 3/28/19

Posted on March 28, 2019March 6, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Thursday, 3RD Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Merciful God,
in Christ you make all things new.
Transform the poverty of our nature
by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ our Redeemer,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 27

The Lord Is My Light and My Salvation
Of David.

27:1 The Lord is my light and my salvation;
    whom shall I fear?
The Lord is the stronghold of my life;
    of whom shall I be afraid?

²When evildoers assail me
    to eat up my flesh,
my adversaries and foes,
    it is they who stumble and fall.

³Though an army encamp against me,
    my heart shall not fear;
though war arise against me,
    yet I will be confident.

⁴One thing have I asked of the Lord,
    that will I seek after:
that I may dwell in the house of the Lord
    all the days of my life,
to gaze upon the beauty of the Lord
    and to inquire in his temple.

⁵For he will hide me in his shelter
    in the day of trouble;
he will conceal me under the cover of his tent;
    he will lift me high upon a rock.

⁶And now my head shall be lifted up
    above my enemies all around me,
and I will offer in his tent
    sacrifices with shouts of joy;
I will sing and make melody to the Lord.

⁷Hear, O Lord, when I cry aloud;
    be gracious to me and answer me!
⁸You have said, “Seek my face.”
My heart says to you,
    “Your face, Lord, do I seek.”
⁹    Hide not your face from me.
Turn not your servant away in anger,
    O you who have been my help.
Cast me not off; forsake me not,
    O God of my salvation!
¹⁰For my father and my mother have forsaken me,
    but the Lord will take me in.

¹¹Teach me your way, O Lord,
    and lead me on a level path
    because of my enemies.
¹²Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.

¹³I believe that I shall look upon the goodness of the Lord
    in the land of the living!
¹⁴Wait for the Lord;
    be strong, and let your heart take courage;
    wait for the Lord!

Prayer:
(from The Book of Common Worship)
O God, guardian and guide of all your people,
protect and lead us through times of trouble,
establishing our faith on the rock of Jesus Christ,
who is the way, the truth, and the life.
Amen.

Laudate Psalm, Psalm 147:12-20

He Heals the Brokenhearted

^147:12Praise the Lord, O Jerusalem!
    Praise your God, O Zion!
¹³For he strengthens the bars of your gates;
    he blesses your children within you.
¹⁴He makes peace in your borders;
    he fills you with the finest of the wheat.
¹⁵He sends out his command to the earth;
    his word runs swiftly.
¹⁶He gives snow like wool;
    he scatters frost like ashes.
¹⁷He hurls down his crystals of ice like crumbs;
    who can stand before his cold?
¹⁸He sends out his word, and melts them;
    he makes his wind blow and the waters flow.
¹⁹He declares his word to Jacob,
    his statutes and rules to Israel.
²⁰He has not dealt thus with any other nation;
    they do not know his rules.
Praise the Lord!

Prayer:
(from The Book of Common Worship)
O Lord,
marvelous is your might
by which you cast down the proud
and lift up the humble.
Restore and rebuild your church.
Gather your scattered sheep
and nourish us by your holy Word,
that we may follow your will
and come at last to the heritage
prepared for us in Christ Jesus.
Amen.

Old Testament Reading, Jeremiah 10:11-24

^10:11Thus shall you say to them: “The gods who did not make the heavens and the earth shall perish from the earth and from under the heavens.”

¹²It is he who made the earth by his power,
    who established the world by his wisdom,
    and by his understanding stretched out the heavens.
¹³When he utters his voice, there is a tumult of waters in the heavens,
    and he makes the mist rise from the ends of the earth.
He makes lightning for the rain,
    and he brings forth the wind from his storehouses.
¹⁴Every man is stupid and without knowledge;
    every goldsmith is put to shame by his idols,
for his images are false,
    and there is no breath in them.
¹⁵They are worthless, a work of delusion;
    at the time of their punishment they shall perish.
¹⁶Not like these is he who is the portion of Jacob,
    for he is the one who formed all things,
and Israel is the tribe of his inheritance;
    the Lord of hosts is his name.

¹⁷Gather up your bundle from the ground,
    O you who dwell under siege!
¹⁸For thus says the Lord:
“Behold, I am slinging out the inhabitants of the land
    at this time,
and I will bring distress on them,
    that they may feel it.”

¹⁹Woe is me because of my hurt!
    My wound is grievous.
But I said, “Truly this is an affliction,
    and I must bear it.”
²⁰My tent is destroyed,
    and all my cords are broken;
my children have gone from me,
    and they are not;
there is no one to spread my tent again
    and to set up my curtains.
²¹For the shepherds are stupid
    and do not inquire of the Lord;
therefore they have not prospered,
    and all their flock is scattered.

²²A voice, a rumor! Behold, it comes!—
    a great commotion out of the north country
to make the cities of Judah a desolation,
    a lair of jackals.

²³I know, O Lord, that the way of man is not in himself,
    that it is not in man who walks to direct his steps.
²⁴Correct me, O Lord, but in justice;
    not in your anger, lest you bring me to nothing.

Epistle Reading, Romans 5:12-21

Death in Adam, Life in Christ

^5:12Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— ¹³for sin indeed was in the world before the law was given, but sin is not counted where there is no law.¹⁴Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

¹⁵But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. ¹⁶And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.¹⁷For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

¹⁸Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. ¹⁹For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. ²⁰Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, ²¹so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Gospel Reading, John 8:21-32

^8:21So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” ²²So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” ²³He said to them, “You are from below; I am from above. You are of this world; I am not of this world. ²⁴I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” ²⁵So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. ²⁶I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” ²⁷They did not understand that he had been speaking to them about the Father. ²⁸So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. ²⁹And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” ³⁰As he was saying these things, many believed in him.

The Truth Will Set You Free

³¹So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, ³²and you will know the truth, and the truth will set you free.”

Reflection for the Day

“The Spiritual Offering of Prayer”
from On Prayer by
Tertullian (2nd – 3rd Centuries)
as reprinted in The Liturgy of the Hours

Prayer is the offering in spirit that has done away with the sacrifices of old. What good do I receive from the multiplicity of your sacrifices? asks God. I have enough of burnt offerings of rams, and I do not want the fat of lambs and the blood of bulls and goats. Who has asked for these from your hands?

What God has asked for we learn from the Gospel. The hour will come, he says, when true worshipers will worship the Father in spirit and in truth. God is a spirit and so he looks for worshipers who are like himself.

We are true worshipers and true priests. We pray in spirit, and so offer in spirit the sacrifice of prayer. Prayer is an offering that belongs to God and is acceptable to him: it is the offering he has asked for, the offering he planned as his own.

We must dedicate this offering with our whole heart, we must fatten it on faith, tend it by truth, keep it unblemished through innocence and clean through chastity, and crown it with love. We must escort it to the altar of God in a procession of good works to the sound of psalms and hymns. Then it will gain for us all that we ask of God.

Since God asks for prayer offered in spirit and in truth, how can he deny anything to this kind of prayer? How great is the evidence of its power, as we read and hear, and believe.

Of old, prayer was able to rescue from fire and beasts and hunger, even before it received its perfection from Christ. How much greater then is the power of Christian prayer. No longer does prayer bring an angel of comfort to the heart of a fiery furnace, or close up the mouths of lions, or transport to the hungry food from the fields. No longer does it remove all sense of pain by the grace it wins for others. But it gives the armor of patience to those who suffer, who feel pain, who are distressed. It strengthens the power of grace, so that faith may know what it is gaining from the Lord, and understand what it is suffering for the name of God.

In the past, prayer was able to bring down punishment, rout armies, withhold the blessing of rain. Now, however, the prayer of the just turns aside the whole anger of God, keeps vigil for its enemies, pleads for persecutors. Is it any wonder that it can call down water from heaven when it could obtain fire from heaven as well? Prayer is the one thing that can conquer God. But Christ has willed that it should work no evil, and has given it all power over good.

Its only art is to call back the souls of the dead from the very journey into death, to give strength to the weak, to heal the sick, to exorcise the possessed, to open prison cells, to free the innocent from their chains. Prayer cleanses from sin, drives away temptations, stamps out persecutions, comforts the fainthearted, gives new strength to the courageous, brings travelers safely home, calms the waves, confounds robbers, feeds the poor, overrules the rich, lifts up the fallen, supports those who are falling, sustains those who stand firm.

All the angels pray. Every creature prays. Cattle and wild beasts pray and bend the knee. As they come from their barns and caves they look up to heaven and call out, lifting up their spirit in their own fashion. The birds too rise and lift themselves up to heaven: they open out their wings, instead of hands, in the form of a cross and give voice to what seems to be a prayer.

What more need be said on this duty of prayer? Even the Lord himself prayed. To him be honor and power for ever and ever. Amen.

Prayer for the Day

Take time to reflect and pray. Pray for those listed on our prayer list from worship. If you’d like to use it, here is a prayer to guide you:

(from The Book of Common Worship)
Loving God, as the rising sun chases away the night, so you have scattered the power of death in the rising of Jesus Christ, and you bring us all blessings in him. Especially we thank you for

the community of faith in our church . . .
those with whom we work or share common concerns . . .
the diversity of your children . . .
indications of your love at work in the world . . .
those who work for reconciliation. . . .

Mighty God, with the dawn of your love you reveal your victory over all that would destroy or harm, and you brighten the lives of all who need you. Especially we pray for

families suffering separation . . .
people different from ourselves . . .
those isolated by sickness or sorrow . . .
the victims of violence or warfare . . .
the church in the Pacific region. . . .

Eternal God, as we are baptized into the death of Jesus Christ, so give us the grace of repentance that we may pass through the grave with him and be born again to eternal life, for he is the One who was crucified, dead, and buried, and rose again for us, Jesus our Savior.

Amen.

Closing Prayer

(from The Liturgy of the Hours)
We implore your majesty most humbly, O Lord,
that, as the feast of our salvation draws ever closer,
so we may press forward all the more eagerly
towards the worthy celebration of the Paschal Mystery.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 3/27/19

Posted on March 27, 2019March 6, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Wednesday, 3RD Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
O God, the fountain of life,
to a humanity parched with thirst
you offer the living water of grace
which springs up from the rock, our Savior Jesus Christ.
Grant your people the gift of your Spirit,
that we may learn to profess our faith with courage
and announce with joy the wonder of your love.
We ask this through our Lord Jesus Christ,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 5

Laudate Psalm, Psalm 147:1-11

Old Testament Reading, Jeremiah 8:4-9:6

Sin and Treachery

^8:4“You shall say to them, Thus says the Lord:
When men fall, do they not rise again?
    If one turns away, does he not return?
⁵Why then has this people turned away
    in perpetual backsliding?
They hold fast to deceit;
    they refuse to return.
⁶I have paid attention and listened,
    but they have not spoken rightly;
no man relents of his evil,
    saying, ‘What have I done?’
Everyone turns to his own course,
    like a horse plunging headlong into battle.
⁷Even the stork in the heavens
    knows her times,
and the turtledove, swallow, and crane
    keep the time of their coming,
but my people know not
    the rules of the Lord.

⁸“How can you say, ‘We are wise,
    and the law of the Lord is with us’?
But behold, the lying pen of the scribes
    has made it into a lie.
⁹The wise men shall be put to shame;
    they shall be dismayed and taken;
behold, they have rejected the word of the Lord,
    so what wisdom is in them?
¹⁰Therefore I will give their wives to others
    and their fields to conquerors,
because from the least to the greatest
    everyone is greedy for unjust gain;
from prophet to priest,
    everyone deals falsely.
¹¹They have healed the wound of my people lightly,
    saying, ‘Peace, peace,’
    when there is no peace.
¹²Were they ashamed when they committed abomination?
    No, they were not at all ashamed;
    they did not know how to blush.
Therefore they shall fall among the fallen;
    when I punish them, they shall be overthrown,
says the Lord.
¹³When I would gather them, declares the Lord,
    there are no grapes on the vine,
    nor figs on the fig tree;
even the leaves are withered,
    and what I gave them has passed away from them.”

¹⁴Why do we sit still?
Gather together; let us go into the fortified cities
    and perish there,
for the Lord our God has doomed us to perish
    and has given us poisoned water to drink,
    because we have sinned against the Lord.
¹⁵We looked for peace, but no good came;
    for a time of healing, but behold, terror.

¹⁶“The snorting of their horses is heard from Dan;
    at the sound of the neighing of their stallions
    the whole land quakes.
They come and devour the land and all that fills it,
    the city and those who dwell in it.
¹⁷For behold, I am sending among you serpents,
    adders that cannot be charmed,
    and they shall bite you,”
declares the Lord.

Jeremiah Grieves for His People

¹⁸My joy is gone; grief is upon me;
    my heart is sick within me.
¹⁹Behold, the cry of the daughter of my people
    from the length and breadth of the land:
“Is the Lord not in Zion?
    Is her King not in her?”
“Why have they provoked me to anger with their carved images
    and with their foreign idols?”
²⁰“The harvest is past, the summer is ended,
    and we are not saved.”
²¹For the wound of the daughter of my people is my heart wounded;
    I mourn, and dismay has taken hold on me.

²²Is there no balm in Gilead?
    Is there no physician there?
Why then has the health of the daughter of my people
    not been restored?
9:1 Oh that my head were waters,
    and my eyes a fountain of tears,
that I might weep day and night
    for the slain of the daughter of my people!
² Oh that I had in the desert
    a travelers’ lodging place,
that I might leave my people
    and go away from them!
For they are all adulterers,
    a company of treacherous men.
³They bend their tongue like a bow;
    falsehood and not truth has grown strong in the land;
for they proceed from evil to evil,
    and they do not know me, declares the Lord.

⁴Let everyone beware of his neighbor,
    and put no trust in any brother,
for every brother is a deceiver,
    and every neighbor goes about as a slanderer.
⁵Everyone deceives his neighbor,
    and no one speaks the truth;
they have taught their tongue to speak lies;
    they weary themselves committing iniquity.
⁶Heaping oppression upon oppression, and deceit upon deceit,
    they refuse to know me, declares the Lord.

Epistle Reading, Romans 5:1-11

Peace with God Through Faith

5:1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. ²Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. ³Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, ⁴and endurance produces character, and character produces hope, ⁵and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

⁶For while we were still weak, at the right time Christ died for the ungodly. ⁷For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— ⁸but God shows his love for us in that while we were still sinners, Christ died for us. ⁹Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. ¹⁰For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. ¹¹More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Gospel Reading, John 8:12-20

I Am the Light of the World

^8:12Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” ¹³So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.”¹⁴Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. ¹⁵You judge according to the flesh; I judge no one. ¹⁶Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me. ¹⁷In your Law it is written that the testimony of two people is true. ¹⁸I am the one who bears witness about myself, and the Father who sent me bears witness about me.” ¹⁹They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” ²⁰These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

Reflection for the Day

“Blessed Are the Clean of Heart, for They Will See God”
from To Autolycus by
Theophilus of Antioch (2nd Century)
as reprinted in The Liturgy of the Hours

If you say, “Show me your God,” I will say to you, “Show me what kind of person you are, and I will show you my God.” Show me then whether the eyes of your mind can see, and the ears of your heart hear.

It is like this. Those who can see with the eyes of their bodies are aware of what is happening in this life on earth. They get to know things that are different from each other. They distinguish light and darkness, black and white, ugliness and beauty, elegance and in-elegance, proportion and lack of proportion, excess and defect. The same is true of the sounds we hear: high or low or pleasant. So it is with the ears of our heart and the eyes of our mind in their capacity to hear or see God.

God is seen by those who have the capacity to see him, provided that they keep the eyes of their minds open. All have eyes, but some have eyes that are shrouded in darkness, unable to see the light of the sun. Because the blind cannot see it, it does not follow that the sun does not shine. The blind must trace the cause back to themselves and their eyes. In the same way, you have eyes in your mind that are shrouded in darkness because of your sins and evil deeds.

A person’s soul should be clean, like a mirror reflecting light. If there is rust on the mirror his face cannot be seen in it. In the same way, no one who has sin within him can see God.

But if you will you can be healed. Hand yourself over to the doctor, and he will open the eyes of your mind and heart. Who is to be the doctor? It is God, who heals and gives life through his Word and wisdom. Through his Word and wisdom he created the universe, for by his Word the heavens were established, and by his Spirit all their array. His wisdom is supreme. God by wisdom founded the earth, by understanding he arranged the heavens, by his knowledge the depths broke forth and the clouds poured out the dew.

If you understand this, and live in purity and holiness and justice, you may see God. But, before all, faith and the fear of God must take the first place in your heart, and then you will understand all this. When you have laid aside mortality and been clothed in immortality, then you will see God according to your merits. God raises up your flesh to immortality along with your soul, and then, once made immortal, you will see the immortal One, if you believe in him now.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)
Grant, we pray, O Lord,
that, schooled through Lenten observance
and nourished by your word,
through holy restraint
we may be devoted to you with all our heart
and be ever united in prayer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 3/26/19

Posted on March 26, 2019March 6, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Tuesday, 3RD Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Eternal God,
your kingdom has broken into our troubled world
through the life, death, and resurrection of your Son.
Help us to hear your Word and obey it,
that we may become instruments of your saving love;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever.
Amen.

Morning Psalm, Psalm 34

Laudate Psalm, Psalm 146

Old Testament Reading, Jeremiah 7:21-34

^7:21Thus says the Lord of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. ²²For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. ²³But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’ ²⁴But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. ²⁵From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. ²⁶Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers.

²⁷“So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. ²⁸And you shall say to them, ‘This is the nation that did not obey the voice of the Lord their God, and did not accept discipline; truth has perished; it is cut off from their lips.

²⁹“‘Cut off your hair and cast it away;
raise a lamentation on the bare heights,
for the Lord has rejected and forsaken
the generation of his wrath.’

The Valley of Slaughter

³⁰“For the sons of Judah have done evil in my sight, declares the Lord. They have set their detestable things in the house that is called by my name, to defile it.³¹And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. ³²Therefore, behold, the days are coming, declares the Lord, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. ³³And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. ³⁴And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste.

Epistle Reading, Romans 4:13-25

The Promise Realized Through Faith

^4:13For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. ¹⁴For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. ¹⁵For the law brings wrath, but where there is no law there is no transgression.

¹⁶That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, ¹⁷as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. ¹⁸In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” ¹⁹He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness^[a]of Sarah’s womb. ²⁰No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, ²¹fully convinced that God was able to do what he had promised. ²²That is why his faith was “counted to him as righteousness.” ²³But the words “it was counted to him” were not written for his sake alone, ²⁴but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, ²⁵who was delivered up for our trespasses and raised for our justification.

Gospel Reading, John 7:37-52

Rivers of Living Water

³⁷On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. ³⁸Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” ³⁹Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Division Among the People

⁴⁰When they heard these words, some of the people said, “This really is the Prophet.” ⁴¹Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? ⁴²Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?”⁴³So there was a division among the people over him. ⁴⁴Some of them wanted to arrest him, but no one laid hands on him.

⁴⁵The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” ⁴⁶The officers answered, “No one ever spoke like this man!” ⁴⁷The Pharisees answered them, “Have you also been deceived?⁴⁸Have any of the authorities or the Pharisees believed in him? ⁴⁹But this crowd that does not know the law is accursed.” ⁵⁰Nicodemus, who had gone to him before, and who was one of them, said to them, ⁵¹“Does our law judge a man without first giving him a hearing and learning what he does?” ⁵²They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

Reflection for the Day

“Prayer Knocks, Fasting Obtains, Mercy Receives”
from a sermon by
Peter Chrysologus (4th – 5th Centuries)
as reprinted in The Liturgy of the Hours

There are three things, my brethren, by which faith stands firm, devotion remains constant, and virtue endures. They are prayer, fasting and mercy. Prayer knocks at the door, fasting obtains, mercy receives. Prayer, mercy and fasting: these three are one, and they give life to each other.

Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no one try to separate them; they cannot be separated. If you have only one of them or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself.

When you fast, see the fasting of others. If you want God to know that you are hungry, know that another is hungry. If you hope for mercy, show mercy. If you look for kindness, show kindness. If you want to receive, give. If you ask for yourself what you deny to others, your asking is a mockery.

Let this be the pattern for all when they practice mercy: show mercy to others in the same way, with the same generosity, with the same promptness, as you want others to show mercy to you.

Therefore, let prayer, mercy and fasting be one single plea to God on our behalf, one speech in our defence, a threefold united prayer in our favor.

Let us use fasting to make up for what we have lost by despising others. Let us offer our souls in sacrifice by means of fasting. There is nothing more pleasing that we can offer to God, as the psalmist said in prophecy: A sacrifice to God is a broken spirit; God does not despise a bruised and humbled heart.

Offer your soul to God, make him an oblation of your fasting, so that your soul may be a pure offering, a holy sacrifice, a living victim, remaining your own and at the same time made over to God. Whoever fails to give this to God will not be excused, for if you are to give him yourself you are never without the means of giving.

To make these acceptable, mercy must be added. Fasting bears no fruit unless it is watered by mercy. Fasting dries up when mercy dries up. Mercy is to fasting as rain is to earth. However much you may cultivate your heart, clear the soil of your nature, root out vices, sow virtues, if you do not release the springs of mercy, your fasting will bear no fruit.

When you fast, if your mercy is thin your harvest will be thin; when you fast, what you pour out in mercy overflows into your barn. Therefore, do not lose by saving, but gather in by scattering. Give to the poor, and you give to yourself. You will not be allowed to keep what you have refused to give to others.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)
May your grace not forsake us, O Lord, we pray,
but make us dedicated to your holy service
and at all times obtain for us your help.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.

DAILY DEVOTIONAL, 3/25/19

Posted on March 25, 2019March 5, 2019 by Sherrad Hayes in 3rd Week in Lent, A Year of Growth, Daily Devotional, Lent, Year 1, Year 1, 2018-2019

Monday, 3RD Week in Lent

Opening Prayer

Behold, now is the acceptable time;
now is the day of salvation.
Turn us again, O God of our salvation,
that the light of your face may shine on us.
May your justice shine like the sun;
and may the poor be lifted up. (2 Cor. 6:2; Ps. 85:4; 80:3)

(from The Book of Common Worship)
Merciful God,
in Christ you make all things new.
Transform the poverty of our nature
by the riches of your grace,
and in the renewal of our lives
make known your heavenly glory;
through Jesus Christ our Redeemer,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Morning Psalm, Psalm 119:73-80

Laudate Psalm, Psalm 145

Old Testament Reading, Jeremiah 7:1-15

Evil in the Land

7:1 The word that came to Jeremiah from the Lord: ²“Stand in the gate of the Lord’s house, and proclaim there this word, and say, Hear the word of the Lord, all you men of Judah who enter these gates to worship the Lord. ³Thus says the Lord of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. ⁴Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’

⁵“For if you truly amend your ways and your deeds, if you truly execute justice one with another, ⁶if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, ⁷then I will let you dwell in this place, in the land that I gave of old to your fathers forever.

⁸“Behold, you trust in deceptive words to no avail. ⁹Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, ¹⁰and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!’—only to go on doing all these abominations? ¹¹Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the Lord. ¹²Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. ¹³And now, because you have done all these things, declares the Lord, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, ¹⁴therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. ¹⁵And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim.

Epistle Reading, Romans 4:1-12

Abraham Justified by Faith

4:1 What then shall we say was gained by Abraham, our forefather according to the flesh? ²For if Abraham was justified by works, he has something to boast about, but not before God. ³For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” ⁴Now to the one who works, his wages are not counted as a gift but as his due. ⁵And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, ⁶just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

⁷“Blessed are those whose lawless deeds are forgiven,
and whose sins are covered;
⁸blessed is the man against whom the Lord will not count his sin.”

⁹Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. ¹⁰How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised. ¹¹He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, ¹²and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.

Gospel Reading, John 7:14-36

^7:14About the middle of the feast Jesus went up into the temple and began teaching. ¹⁵The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” ¹⁶So Jesus answered them, “My teaching is not mine, but his who sent me. ¹⁷If anyone’s will is to do God’s will, he will know whether the teaching is from God or whether I am speaking on my own authority. ¹⁸The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. ¹⁹Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” ²⁰The crowd answered, “You have a demon! Who is seeking to kill you?” ²¹Jesus answered them, “I did one work, and you all marvel at it. ²²Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. ²³If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? ²⁴Do not judge by appearances, but judge with right judgment.”

Can This Be the Christ?

²⁵Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? ²⁶And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? ²⁷But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” ²⁸So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. ²⁹I know him, for I come from him, and he sent me.” ³⁰So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. ³¹Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Officers Sent to Arrest Jesus

³²The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. ³³Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. ³⁴You will seek me and you will not find me. Where I am you cannot come.” ³⁵The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? ³⁶What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”

Reflection For the day

“Boast Only of the Lord”
from a homily by
Basil of Caesarea (Basil the Great; 4th Century)
as reprinted in The Liturgy of the Hours

The wise man must not boast of his wisdom, nor the strong man of his strength, nor the rich man of his riches. What then is the right kind of boasting? What is the source of man’s greatness? Scripture says: The man who boasts must boast of this, that He knows and understands that I am the Lord. Here is man’s greatness, here is man’s glory and majesty: to know in truth what is great, to hold fast to it, and to seek glory from the Lord of glory. The Apostle tells us: The man who boasts must boast of the Lord. He has just said: Christ was appointed by God to be our wisdom, our righteousness, our sanctification, our redemption, so that, as it is written, a man who boasts must boast of the Lord.

Boasting of God is perfect and complete when we take no pride in our own righteousness but acknowledge that we are utterly lacking in true righteousness and have been made righteous only by faith in Christ.

Paul boasts of the fact that he holds his own righteousness in contempt and seeks the righteousness in faith that comes through Christ and is from God. He wants only to know Christ and the power of his resurrection and to have fellowship with his sufferings by taking on the likeness of his death, in the hope that somehow he may arrive at the resurrection of the dead.

Here we see all overweening pride laid low. Humanity, there is nothing left for you to boast of, for your boasting and hope lie in putting to death all that is your own and seeking the future life that is in Christ. Since we have its first fruits we are already in its midst, living entirely in the grace and gift of God.

It is God who is active within us, giving us both the will and the achievement, in accordance with his good purpose. Through his Spirit, God also reveals his wisdom in the plan he has preordained for our glory.

God gives power and strength in our labours. I have toiled harder than all the others, Paul says, but it is not I but the grace of God, which is with me.

God rescues us from dangers beyond all human expectation. We felt within ourselves that we had received the sentence of death, so that we might not trust ourselves but in God, who raises the dead; from so great a danger did he deliver us, and does deliver us; we hope in him, for he will deliver us again.

Prayer for the Day

Closing Prayer

(from The Liturgy of the Hours)
May your unfailing compassion, O Lord,
cleanse and protect your Church,
and, since without you she cannot stand secure,
may she be always governed by your grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.

Let us praise the Lord.
– And give him thanks.
Amen.