Advent with Athanasius: The Divine Dilemma and Its Solution in the Incarnation, Part II

Athanasius was a Christian theologian, a Church Father, the chief defender of Trinitarianism against Arianism, and a noted Egyptian leader of the fourth century. He was born in the year 298 and died May 2, 373 This week’s excerpt from On the Incarnationexplains the reason for Christ to be born in a manger, grow and mature in the flesh  instead of just immediately going to the cross for our salvation.

When, then, the minds of men had fallen finally to the level of sensible things, the Word submitted to appear in a body, in order that He, as Man, might center their senses on Himself, and convince them through His human acts that He Himself is not man only but also God, the Word and Wisdom of the true God. This is what Paul wants to tell us when he says: “That ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the length and breadth and height and depth, and to know the love of God that surpasses knowledge, so that ye may be filled unto all the fullness of God (Ephesians 3:17ff).” The Self- revealing of the Word is in every dimension—above, in creation; below, in the Incarnation; in the depth, in Hades; in the breadth, throughout the world. All things have been filled with the knowledge of God. 

For this reason He did not offer the sacrifice on behalf of all immediately He came, for if He had surrendered His body to death and then raised it again at once He would have ceased to be an object of our senses. Instead of that, He stayed in His body and let Himself be seen in it, doing acts and giving signs which showed Him to be not only man, but also God the Word. There were thus two things which the Savior did for us by becoming Man. He banished death from us and made us anew; and, invisible and imperceptible as in Himself He is, He became visible through His works and revealed Himself as the Word of the Father, the Ruler and King of the whole creation. 

 (On the Incarnation, §16, pgs. 44-45)

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